Did Edgar Allan Poe paint this little watercolor?
Poe certainly showed an interest in visual art and even tried his hand at drawing. In one of his letters he mentions having a drawing he made of his childhood sweetheart Elmira Royster, and he may also have sketched on his dorm room walls at the University of Virginia. It is certainly possible that some of Poe’s drawings could still be in existence. Over the years, however, a series have forgeries and misattributions have been the only pieces of “Poe artwork” to come to light. The most famous of these are three pencil sketches supposedly representing Poe, Royster, and Poe’s wife Virginia. These appeared in Italy in the 1930s and have since entered the collection of the Lilly Library in Indiana.
The Poe Museum owns a drawing (pictured below) said to have been made from a negative of a photograph of a sketch Poe made of Elmira Royster. Nora Houston (1883-1942), the artist who made the Poe Museum’s sketch later recalled the original drawing was only about the size of a silver dollar, but she enlarged it to roughly the dimensions of a sheet of typing paper. Additionally, Houston was not a very skilled draftsman, so her copy is likely only a very vague approximation of whatever she was trying to copy.
Another piece of Poe artwork in the Poe Museum’s collection is an oil painting (pictured below) on canvas entitled The Falls of the James (even though it bears no resemblance to the actual Falls of the James). The Museum purchased it for $50 in 1924 because the acquisitions committee was convinced it was an authentic painting by Poe. The only basis for this attribution seems to have been the fact that the piece is signed “POE” on the lower right corner. There is, however, no evidence of Poe taking up oil painting, and there is no link between this painting and Edgar Poe. It is more likely some other Poe painted it. On close inspection, the signature, on which the attribution rests, appears to have been added at a later date to an already old painting. One of the oldest tricks in the forger’s book is signing old paintings of suitable content with the name of a well-known artist like Rembrandt or Vermeer. In this case, someone found an appropriately moody painting and wrote Poe’s name on it. When seen under magnification, however, the paint surface shows signs of abrasion, but the signature does not—indicating the signature is not as old as the rest of the painting.
That brings us to the Poe Museum’s painting The Fatal Letter. It first came to light among the papers left by the artist Robert Matthew Sully (1803-1855) after his early death. Born in Petersburg, Virginia, Robert Sully was the nephew of the famous artist Thomas Sully, whose portrait of Andrew Jackson appears on the twenty dollar bill. As a boy, Robert befriended a young Edgar Allan Poe. Sully first studied with his uncle in Philadelphia before training in London from 1824 until 1828. In London, Robert copied the paintings of famous artists and developed a fondness for the work of Thomas Gainsborough and a number of other British artists. After his return to the United States, Sully opened a studio in Richmond, Virginia where he hosted Poe in 1848 and 1849. Sully was working on a painting based on Poe’s poem “Lenore” when the poet died in October 1849. Sully also painted a portrait of Poe and made at least two copies of it, but, despite the best efforts of Poe collectors to find them, all three are missing. In 1855, Sully began a journey to Wisconsin but fell ill and died on the way.
Robert Matthew Sully
Robert Sully’s granddaughter, the art critic Julia Sully, found The Fatal Letter among his papers. In 1926, the watercolor was reproduced in two different Poe biographies, Hervey Allen’s Israfel and Mary Phillips’s Edgar Allan Poe: The Man.
According to Hervey Allen,
To Robert Sully, his old boyhood friend, of whom he now once more saw a great deal, spending hours with him in his studio, he gave the picture, called the “Fatal Letter,” which Mrs. Osgood had noticed hanging over his desk at 85 Amity Street. It seems to have been an illustration for one of Byron’s poems, and to Poe represented the despair of Elmira when she had discovered one of his own love letters after her engagement to Mr. Shelton. There was an inscription on the back, now obliterated, with some reference to the Lost Lenore in The Raven, and his signature.
Following Allen’s reasoning, Poe painted the picture to illustrate on of Lord Byron’s poems which represented, to Poe, Elmira Royster discovering a letter from Poe that her father had hidden from her in order to break off their engagement. This is also supposed to represent Lenore from the poem “The Raven.” Allen also believed the painting is the very same one the poet Frances S. Osgood mentioned when she described seeing him “at his desk beneath the romantic picture of his loved and lost Lenore…”
Mary Phillips had a similar theory about the picture, which she decided to call The Farewell Letter rather than The Fatal Letter.
Another tribute to this lost love seems conclusive in a seeming Poe-copy — somewhat varied, perhaps for his purpose — of Gilbert Stuart Newton’s oil painting, “Forsaken,” of which Poe’s copy was entitled, with some strong significance, “The Farewell Letter.” This copy, with another, was found among effects of Poe’s devoted friend Robert M. Sully by his granddaughter, Miss Julia Sully, who gives the grace of its reprint. On the reverse of Poe’s copy, in his dim pencil hand, appears, — “Edgar A. Poe”; and in Robert Sully’s faint pencil hand is, — “From Edgar A. Poe.” No other clue to this gift-picture is known; but it follows the drawn conclusions mentioned. It seems a drop-curtain on one of his young life’s tragedies. The original painting Miss Sully found in the Boston Museum of Fine Arts. There are various records of Poe’s drawings and among them were several sketches of Miss Royster. Newton’s picture may have presented her as Poe saw her in his visions as given by his copy and new title.
Unlike Allen, Phillips correctly identifies the watercolor as a copy of Gilbert Stuart Newton’s painting The Forsaken. Newton’s painting depicts a seated woman weeping over a letter which is resting at her feet. To Phillips, the letter in the painting held a special meaning for Poe because it reminded him of an episode from his failed romance with Royster.
Mr. Whitty [Poe collector and co-founder of the Poe Museum] notes that the old colored servitor of the Allan home said that both Mrs. Allan and Edgar were sad at heart the day he started for the University, and on the way Edgar hinted his wish to break away from Mr. Allan and seek his own living. It appears that his servant was entrusted with a letter to be given to his sweetheart Elmira and it seemed to be the last — but one — she received from her young lover — for many a year. It seems certain that Edgar at this time and with this letter sent, as a souvenir of their mutual devotion to Elmira the mother-of-pearl purse he never could have kept full…However, Mr. Royster, deeming his daughter “O‘er young to marry Poe” destroyed further letters but “one” from Edgar, until Elmira’s marriage, at seventeen, to Mr. Alexander B. Shelton. This “one” letter she found too late, excepting to make her mind on the subject unpleasantly clear to those most concerned in her loss of the others. This action at that time seems definitely to include her father and Mr. Shelton. Perhaps Poe’s treasured “Farewell Letter” picture, of later noting, was a reflex of a real or a dream one he wrote her in this connection. That the misgiving harbored in the heart of his beloved must have been in fact, or dreams, imparted to Edgar seems certain…
Even though both Phillips and Allen thought Poe had painted the picture, Julia Sully believed it to be the work of her grandfather. Since Robert Sully was a painter while Poe was not, it seems more likely that Sully made the painting. It is a copy of the painting The Forsaken by the British artist Gilbert Stuart Newton (1795-1835). Born in Nova Scotia, Newton (a nephew of Gilbert Stuart, who painted the portrait of George Washington that appears on the one dollar bill) went to Europe in 1817 and exhibited a portrait of Washington Irving at the Royal Academy in London in 1818. Irving, who printed an engraving of Newton’s portrait of him in his Sketch-Book, wrote in 1820, “Newton is busy with a brush in each hand, and his hair standing on end, turning Anne’s portraits into likenesses of Mary Queen of Scots, General Washington, and the Lord knows who.” The identity of Anne is unknown, but she was Newton’s unrequited love who probably lived on Sloane Street because Irving referred to her as “The Sloane Street Goddess.” It was about this time that Newton painted The Forsaken, which first brought him to public attention when he first exhibited it in 1821. It was so popular an engraving of it appeared in The Literary Souvenir, or Cabinet of Poetry and Romance in 1826. This version of The Forsaken was very different than the one reproduced in the Poe Museum’s picture. Adding to the confusion, the engraving from the Souvenir was reprinted with the title The English Girl in William Cosmo Monkhouse’s 1869 book Masterpieces of English Art.
First Version of The Forsaken
Newton soon attained distinction as a portraitist. He was elected an Honorary Academician of the National Academy of Design in 1827. He became an Associate of the Royal Academy in 1829 and an Academician in 1832. It was shortly after this that his mind began to fail, at which point he was institutionalized in an asylum at Chelsea in 1833. He died in London from consumption two years later. Newton’s brilliant but tragic life inspired Israel Zangwill’s novel The Master (1895).
The Forsaken from the Museum of Fine Art, Boston
(c) Glasgow Museums; Supplied by The Public Catalogue Foundation
Newton made at least two copies of the version of The Forsaken reproduced in the Poe Museum’s watercolor. One of these was eventually acquired by Thomas Gold Appleton, who bequeathed it to the Museum of Fine Art, Boston. The other, which is nearly identical, entered the collection of the Glasgow Museums, but it is entitled The Disconsolate. Since Robert Sully was living in London in 1824-1828, he could have seen this copy of Newton’s The Forsaken/The Disconsolate and made his own watercolor replica of it. It is even more likely that Sully copied it from Poe’s friend John Sartain’s (1808-1897) mezzotint copy which appeared in Volume 9 (1846) of The Eclectic Magazine of Foreign Literature, Science, and Art as well as in the October 16, 1847 issue of The Literary World.
The Disconsolate by Sartain
Poe might also have seen the mezzotint, and he could even have painted his copy of it. But, if he made this watercolor, he must have painted others, but there is no record of their existence. He does not mention his watercolors in any of his letters, and there is no contemporary description of him painting.
The mysterious origins of the painting stem from the inscription on the back: “The Raven/From Edgar A Poe.” Written over the second line, in what appears to be a different handwriting is the signature “Edgar A Poe.” On the lower left of the back is an indistinct pencil word which appears to be “Raven.” This is probably the handwriting of Robert Sully. When Julia Sully donated the piece to the Poe Museum in 1922, the accession book recorded it as Poe’s autograph.
Poe’s Name on the back of The Fatal Letter
Other writing on the back of The Fatal Letter
That is the extent of our knowledge concerning this picture. We are left to speculate about the meaning of the inscription. It could indicate that Poe gave Sully the painting and signed the back. If this were the case, someone other than Sully painted it. Poe knew several artists, including Sartain, Marie Louise Shew, and Felix O.C. Darley, who could have painted it if Sully did not. Given the poor quality of the drawing and the bad proportions, Marie Louise Shew, Poe’s nurse and an amateur artist, is the most likely of these three, but there is no way to verify this.
Alternatively, the inscription could mean that the inscriber (probably Robert Sully) thought the painting illustrated or should be used as an illustration for “The Raven” by (or “from”) Edgar A. Poe. This explanation does not take into account the fact that no scene similar to that of a woman weeping over a letter appears in “The Raven.” Robert Sully’s paintings are sometimes somewhat crude in their drawings and demonstrate a poor sense of proportion, particularly when it comes to the elongation of his subjects’ necks. His portrait of Frances Allan (itself a copy of his uncle Thomas Sully’s lovely portrait of the same subject) suffers from these deficiencies.
Frances Allan by Robert Sully
None of the theories concerning the origin of this picture is verifiable. In the end, we do not know if Poe ever owned it, if it could have been the “Lost Lenore” picture Frances Osgood saw hanging over Poe’s writing desk, or even who painted it. We know neither if the subject of the painting is Gilbert Stuart Newton’s mysterious “Sloane Street Goddess” nor what is written on the letter resting at her feet. There is not even a consensus on the meaning of the writing on the back of the painting or who wrote it.
Even though we have little solid information about the artifact, it still has tremendous value as a document of the relationship between Edgar Poe and Robert Sully. Since the portraits Robert Sully painted of Poe have been either lost or destroyed, this tiny watercolor may be one of the few surviving artifacts documenting the connection between the poet and the painter. Admittedly, it does not provide anything more than a suggestion that the painter was aware enough of the poet to own a watercolor with Poe’s name (or maybe his autograph) on the back. For more information on Edgar Allan Poe’s interest in the visual arts, be sure to find a copy of Barbara Cantalupo’s new book Poe and the Visual Arts.
The Fatal Letter/The Farewell Letter/The Forsaken/The Disconsolate is also a document of the evolution of Poe scholarship and the ways Poe’s biographers project their own creatively convoluted theories onto Poe and the artifacts associated with him. That is why it is the Poe Museum’s Object of the Month. You can find it on display all this month in the Museum’s Model Building.
From the man who sneaked into his dead wife’s crypt to spend the night on her corpse to the woman who believed she was in communication with Poe’s spirit after his death, colorful characters seemed to flock to Edgar Allan Poe. But Stella stands out even among this crowd. It is said that, when he saw her approaching his front door, Poe fled through the back door to avoid her. She may have even convinced her husband to pay Poe to write positive reviews of her work. In spite of that, she told Poe’s biographer John Henry Ingram she had been Poe’s good and trusted friend, and she boasted that she had been the inspiration for his poem “Annabel Lee.” The Poe Museum now owns a strange letter she wrote to one of Poe’s biographers. Because it reveals some entertaining insights in her personality and her relationship with Poe, we have named it the Poe Museum’s Object of the Month.
Estelle Anna “Stella” Lewis (1824-1880) was a moderately successful writer and the wife of lawyer Sylvanus Lewis. She first became acquainted with Poe around 1846. She soon joined a group of Poe’s female admirers in helping the poet, his mother-in-law Maria Clemm, and his gravely ill wife Virginia in a time of need. After Virginia’s death in January 1847, Stella continued to visit Poe and his mother-in-law. According to Stella, she became his trusted confidant, but other sources believed she was really trying to bribe him to write complimentary reviews. Meanwhile, Stella’s “trusted confidant” Poe wrote in a June 16, 1848 letter to Annie Richmond, “If she [Stella] comes here I shall refuse to see her.”
Poe was close enough to Stella to write the following acrostic poem for her. The first letter of the first line, the second of the second, and so forth spell out her name.
“Seldom we find,” says Solomon Don Dunce,
“Half an idea in the profoundest sonnet.
Through all the flimsy things we see at once
As easily as through a Naples bonnet—
Trash of all trash!—how can a lady don it?
Yet heavier far than your Petrarchan stuff—
Owl-downy nonsense that the faintest puff
Twirls into trunk-paper the while you con it.”
And, veritably, Sol is right enough.
The general tuckermanities are arrant
Bubbles—ephemeral and so transparent—
But this is, now,—you may depend upon it—
Stable, opaque, immortal—all by dint
Of the dear names that he concealed within’t.
Unlike many of the poems Poe addressed to women, there is no hint of romance in this one. He also had this daguerreotype of himself made for her.
He gave Annie Richmond another, very similar, daguerreotype taken at the same session.
Stella later told John Henry Ingram, “I saw much of Mr. Poe during the last year of his life. He was one of the most sensitive and refined gentlemen I ever met. My girlish poem — ‘The Forsaken’ — made us acquainted. He had seen it floating the rounds of the press, and wrote to tell me how much he liked it: ‘It is inexpressibly beautiful,’ he said, ‘and I should like much to know the young author.’ After the first call he frequently dined with us, and passed the evening in playing whist or in reading to me his last poem.”
On his last night in New York before starting his ill-fated trip to Richmond, Stella invited Poe and his mother-in-law to her home for dinner. As Stella told it, “The day before he left New York for Richmond,” continues Stella, “Mr. Poe came to dinner, and stayed the night. He seemed very sad and retired early. On leaving the next morning he took my hand in his, and, looking in my face, said, ‘Dear Stella, my much beloved friend. You truly understand and appreciate me — I have a presentiment that I shall never see you again. I must leave to-day for Richmond. If I never return, write my life. You can and will do me justice.’ ‘I will!’ I exclaimed. And we parted to meet no more in this life. That promise I have not yet felt equal to fulfil.” Poe died a few months afterwards. Stella died three decades later without fulfilling that promise.
In the years following Poe’s death, Stella invited his mother-in-law to live with her. It seems that, in order to endear herself to Stella, Mrs. Clemm told her she had been the inspiration for “Annabel Lee”—even though nothing in the poem suggests this. Stella almost immediately told her friends, and the rumor appeared in the papers not long after that. Another of Poe’s friends, Frances Osgood, responded in the December 8, 1849 issue of Saroni’s Musical Times that Poe’s wife was the only woman he had ever loved and was unquestionably the true subject of “Annabel Lee.” Osgood continues, “I have heard it said that it was intended to illustrate a love affair of the author; but they who believe this, have in their dullness, evidently misunderstood or missed the beautiful meaning latent in the most lovely of all its verses…” Most people now agree with Osgood.
Poe’s ex-fiancée Sarah Helen Whitman, however, (who also thought she had been the inspiration for “Annabel Lee”) was so insulted by Stella’s claim that she spread the rumor that a New York writer familiar with all the parties involved told her Maria Clemm had only been flattering Stella to repay some favors and that Osgood had invented the claim that Virginia was the real Annabel Lee solely to spite Stella. (In case you’re counting, that’s three possible Annabel Lees in this blog post.)
Just to make sure her role in Poe’s life was recorded for posterity, she befriended his enemy and biographer Rufus W. Griswold. She still failed to convince the public she could have been the real Annabel Lee.
In 1858, Stella divorced her husband, began a feud with Maria Clemm (who apparently sided with Sylvanus Lewis in the divorce), accused another writer of stealing from her, and headed for Europe. About this time, Martin Van Buren Moore (1837-1900), a young reporter from Tennessee, wrote her for assistance in writing an article about Edgar Allan Poe. In her response, she boasts that Poe himself had entrusted her to be his biographer, calls Maria Clemm the “black cat” of Poe’s life, talks about her divorce, and asks Moore if she should change her name to La Stella or Anna Stella. She eventually settled on the name Stella. Here is a photo of this note.
The text of the letter reads:
I had not time to reply to you [sic] letter which reached me the day before I sailed for Europe. I called at Mr. Scribner’s on my way to the vessel and told his brother to say to you that I would write the notice of Poe–I will if you can wait. It was his last request of me– “Write my life–you know better than anyone else.” he said. If any one else should write it do not permit the name of that old woman who calls herself his mother-in-law to appear in it. I have heard that she is not his mother-in-law–That she has something else on him. Any how. I believe that she was [the] black cat of his life. And that she strangled him to death. I will tell you about it when we meet. If you get the work out before I return to America put Poe first, and Stella next in the Poets of Maryland. You cannot get it out till next year as it ought to be– do wait–that is a good Van.
I intend to drop the name of Lewis–but cannot do it at once–What do you think of La Stella or Anna Stella. Call me Stella on all occasions–ring on it in biographical notice– You know that the Divorce was all in my favor–That is after trying for a year they could not get anything against me–and gave it up–say this in the notice–say that I stood unscathed against the treachery of a half dozen Lawyers. Let me hear from you the moment you get this. Direct to care of Mr. John Monroe, Banker, no 5, Rue de La Paix, Paris—
After leaving the United States, Stella meandered around Europe before settling in London around 1874. While there, she provided information about the poet to another of Poe’s biographers John Henry Ingram. At the same time, Poe’s nurse Marie Louise Shew and his fiancée Sarah Helen Whitman were also supplying Ingram sometimes contradictory accounts of their own relationships with Poe.
Stella still found time to write poetry and plays. Her major works include the tragedies Helémah, or the Fall of Montezuma (1864) and Sappho of Lesbos (1868). The latter was printed in seven editions and translated into Greek to be performed in Athens. The Poe Museum owns a autographed copy of this, her most celebrated work. In 1865 she composed a series of sonnets about Poe. Her other works include The Child of the Sea and other Poems (1848), The Myths of the Minstrel (1852), Poems (1866) and The King’s Stratagem(1869).
Stella died in London in 1880. By then, the French poet Alphonse de Lamartine deemed her the “Female Petrarch” while Ingram considered her merely a “harpy” who had preyed upon Poe in his final years.
Martin Van Buren Moore eventually wrote his essay about Poe. The manuscript for it is also in the Poe Museum’s collection. His grandson Otis D. Smith of Richmond, Virginia donated both the Stella letter and the manuscript to the Museum in 1979 but kept the envelope because he thought he might be able to sell it to a stamp collector.
On this page from Moore’s manuscript, he acknowledges the assistance of the “brilliant” Stella to whom he is “indebted for many of the facts in regards to Poe’s life” that were used in the essay. Among these facts, he continues, “She stated positively that Poe was born in Baltimore and not in Boston.” Click here to find out where Poe was really born. Fortunately, Moore’s essay makes no attempt to promote the discredited claims that Stella was the real Annabel Lee.
While the Poe Museum owns a number of Edgar Allan Poe’s letters, most visitors do not realize the collection also holds several rarely seen letters from the people in his life. While these are rarely anthologized and seldom read, they nevertheless provide value insights into Poe’s life and work as seen by his contemporaries. Since this Stella letter was written to a person researching an article about Poe, the document reveals the way in which Poe’s biography was shaped (or distorted) by the biases and self-interests of the people who knew him as they provided information of varying quality to his biographers.
The public’s fascination with crime and violence existed long before today’s cop shows and horror movies. Even in Edgar Allan Poe’s time, readers could not get enough true tales of murder and madness. Ample evidence of this fact is to be found in a curious little volume in the Poe Museum’s collection.
The Poe Museum’s next Object of the Month is The Tragic Almanack for 1843, published in 1842 by the New York Sun. Like many popular almanacs, this annual publication contains astronomical information, the dates of religious holidays, and weather predictions. Unlike those other almanacs, this one is full of facts about violent crimes and tragic deaths. One example is the case of Peter Robinson, who murdered a man and buried the corpse under his basement floor. The first time Robinson was hanged, the rope broke, so the executioner had to hang him a second time, after which, “in about two minutes [Robinson] died with great convulsions.” Another article tells of a servant who beheaded a man, was acquitted of the crime on the grounds of insanity, and went on to behead another man. Other accounts detail a steamboat fire, a “remarkable suicide,” and all manner of violent deaths. Some of the most gruesome articles are illustrated with engravings by C.P. Huestis.
One well known case is that of John Colt, brother of the future gun manufacturer Samuel Colt. John Colt murdered a man by the name of Samuel Adams in New York, stuffed his body in a box, and sent the box to New Orleans. When Adams’s friends started to miss him, they alerted the authorities, who soon found the decomposing corpse aboard a southbound ship. The sailors apparently ignored the stench of rotting flesh because they mistook it for the odor of rat poison. This story soon made headlines across the country and may have inspired a certain magazine writer named Poe to write “The Oblong Box,” a story about a man who carries his dead wife aboard a ship with him in a crate.
The cover story is the recent murder of Mary Rogers, a popular clerk in a New York cigar store. In 1841 she went to visit some relatives across town and never returned. A few days later, she was found floating in the Hudson River off the coast of Hoboken, New Jersey. The police suspected her fiancé, but, after interrogating him, they were convinced of his innocence. Not long afterwards, Payne took his own life on the very spot of her murder. The investigation stalled, so police blamed the crime on a gang of hoodlums. The caption for cover engraving reads, “A gang of lawless villains throwing MARY C ROGERS, from the cliff at Hoboken into the Hudson River, where she perished July 25, 1841.” The “villains” were never identified, and the unsolved mystery eventually caught the attention of the inventor of the detective story, Edgar Allan Poe.
Poe was never satisfied with the gang explanation because he believed Rogers’s body had been dragged and that a gang would have simply carried her to the river. Having decided that a lone murderer was responsible, Poe went to work trying to figure out just who could have done it. His investigation formed the basis of his detective story “The Mystery of Marie Roget.” In 1842, the same year of the Tragic Almanack’s publication, Poe sold the story to Snowden’s Ladies’ Companion, promising that his tale not only “indicated the assassin in a manner which will give renewed impetus to investigation” but also demonstrated a method of investigation that real police departments should emulate.
We will never know if Poe got it right. The name of the killer was withheld from the story when the final installment appeared in the February 1843 issue of Snowden’s. The case remains unsolved.
In 1844, Poe moved to New York, where he sold a sensational hoax about a balloon trip across the Atlantic to the New York Sun, the publishers of the Tragic Almanack.
While Halloween is often associated with supernatural horror, ghosts, and vampires, Poe’s most chilling tales dealt with more down-to-earth terrors inspired by the people around us and the madness that can lead them to commit horrible acts. Learning more about the crimes that commanded headlines and captured the public’s attention during Poe’s time can give us a better understanding the real-life horrors that may have inspired him.
It is one of the stars of the Poe Museum. It has traveled the world and encountered both a U.S. president and the Queen of England. Millions of people, in fact, have seen this simple wooden walking stick. Millions more have read about it in various biographies and novels about Poe.
About thirty-six inches long, the cane is made of dark wood with a silver tip inscribed “Poe.” A hole through the shaft once held a leather strap the user would loop around the user’s wrist. This humble piece is remarkable not only because it was once owned by Edgar Allan Poe but because it might be a clue to Poe’s mysterious death.
The first recorded mention of Poe’s walking stick is in a March 1878 article entitled “The Last Days of Edgar Allan Poe” by Susan Weiss in Scribner’s Magazine. Weiss reports that, on Poe’s last night in Richmond before his ill-fated trip to Baltimore on his way to Philadelphia, he visited the home of his friend Dr. John Carter at Seventeenth and Broad Streets in Richmond. “Late in the evening he entered the office of Dr. John Carter, and spent an hour in looking over the day’s papers; then taking Dr. Carter’s cane he went out, remarking that he would step across to Saddler’s (a fashionable restaurant) and get supper. From the circumstance of his taking the cane, leaving his own in its place, it is probable that he had intended to return; but at the restaurant he met with some acquaintances who detained him until late, and then accompanied him to the Baltimore boat.”
Dr. John Carter
Dr. Carter wrote his own account of his evening with Poe in the November 1902 issue of Lippincott’s Monthly Magazine.
I had not seen Poe for some days, when he one evening, about half-past nine o’clock, called at my office, which, being on Seventeenth and Broad Streets, had afforded him a half-way resting-place between Duncan Lodge and the residence of Mrs. Shelton, on Church Hill, during his brief engagement to that lady. As was well known to his intimate friends, the engagement was broken off before he left Richmond, though whether afterwards resumed is not certain. On this evening he sat for some time talking, while playing with a handsome Malacca sword-cane recently presented me by a friend, and then, abruptly rising, said, “I think I will step over to Saddler’s (a popular restaurant in the neighborhood) for a few moments,” and so left without any further word, having my cane still in his hand. From this manner of departure I inferred that he expected to return shortly, but did not see him again, and was surprised to learn next day that he had left for Baltimore by the early morning boat. I then called on Saddler, who informed me that Poe had left his house at exactly twelve that night, starting for the Baltimore boat in company with several companions whom he had met at Saddler’s, and giving as a reason there for the lateness of the hour and the fact that the boat was to leave at four o’clock. According to Saddler he was in good spirits and sober, though it is certain that he had been drinking and that he seemed oblivious of his baggage, which had been left in his room at the Swan Tavern. These effects were after his death forwarded by one of Mrs. Mackenzie’s sons to Mrs. Clemm in New York, and through the same source I received my cane, which Poe in his absent-mindedness had taken away with him.
After leaving Richmond, Poe’s disappeared for five days before being found semi-conscious at a Baltimore polling place on an election day. He had no memory of his whereabouts, and the appearance of his cheap, ill-fitting clothes suggested his own expensive clothes had been stolen. Poe spent the next four days in a hospital, but his attending physician John J. Moran was unable to determine what had happened to the poet or his clothing. Rumors spread that he had been beaten, robbed, or cooped (the practice of abducting and drugging a stranger in order to drag them from one polling place to the next to vote multiple times). Even Poe’s cause of death is open to speculation, and historians have theorized he could have been suffering from meningitis, rabies, or any number of other diseases.
In 1907, Susan Weiss wrote about the walking stick again in her book The Home Life of Poe. This time, she embellished her account by saying that Poe was carried to a Baltimore hospital with Carter’s Malacca cane in his hand, even though this seems to be contradicted by Carter’s version of the story.
Susan Archer Talley Weiss
While Dr. Carter was sure to recover his own cane from the Mackenzies after Poe’s death, he did not bother to return Poe’s walking stick to the poet’s family. Instead, Carter kept it as memento of his famous friend.
When Carter’s health declined in his later years, his cousin William Henry Booker took Carter into his home. Booker inherited the walking stick after Carter’s death. Booker’s daughter, Mrs. Mary Harnish, (b. 1874) then inherited the stick along with the rest of Booker’s possessions.
In 1923, Mrs. Catherine Campbell, custodian of the newly formed Poe Museum in Richmond, borrowed the walking stick to display at the museum. Three years later, the museum contacted Mrs. Harnish about the possibility of purchasing the piece. Harnish wrote back to say she would need $250 for it and that they should reply soon because she was fielding other offers for the artifact. Always short of funds, the museum could not afford what would have been the equivalent of $3,280 in today’s dollars.
Mrs. Archer Jones
At about this time, tragedy struck when one of the Poe Museum’s founders, Archer Jones, committed suicide. His devastated widow Annie Boyd Jones bought the walking stick and presented to the Poe Museum in memory of her husband.
The same year it entered the Poe Museum’s collection, Poe’s walking stick was mentioned in Poe biographies by Mary Phillips and Hervey Allen. In his 1941 biography of Poe, Arthur Hobson Quinn also retold the story of Poe mistakenly taking Carter’s walking stick. This seemingly humble piece of wood was quickly becoming one of the museum’s main attractions.
Walking Stick in Display Case in 1927
In 1945, William J. Burtscher wrote in his book The Romance Behind Walking Canes that “this cane could claim that it was often held by the hand that wrote “The Raven,” “The Bells,” and “Ulalume,”—and that was the only hand of all poets of all time that could have written these, and some other, Poesquian mysteries.” Burtscher believed “Richmond, indeed, is the logical place for the cane to rest, for Poe himself left it there.” The cane, however, would soon leave Richmond.
In 1957, Virginia celebrated the 350th anniversary of the founding of Jamestown, the first permanent English settlement in the New World. In honor of the occasion, the Virginia 350th Anniversary Commission opened the Jamestown Festival featuring a reconstruction of the original 1607 Jamestown settlement, recreations of the ships that carried the colonists to Jamestown, and a large exhibit of Virginia history. Among the 1.5 million visitors to the festival were the Queen of England and Vice President Richard Nixon. The walking stick was such a popular attraction that the Jamestown Festival Park requested an extension of the loan through 1959. The can did not return to Richmond until 1960 when the Poe Museum’s board finally decided not to renew the loan.
Poe’s Walking Stick
In 1999 the walking stick crossed the ocean for the first time when the Poe Society of Prague borrowed it for an exhibition at the First International Poe Festival. Because the Poe Museum deemed the cane too valuable to ship to Prague, Poe Museum trustee Welford Dunaway Taylor carried it with him to the festival. The walking stick would not travel again until 2014 when the Grolier Club in New York borrowed it for the exhibit The Persistence of Poe. Once again, a Poe Museum representative personally delivered and retrieved the item.
Part of the interest in this piece is its connection with Poe’s final days. Authors and researchers have speculated that the fever and the confused state that may have caused Poe to mistake his walking stick for Carter’s could be a symptoms of the still unidentified illness that would end Poe’s life a little more than a week later. Others have wondered if Poe took Carter’s sword cane because he wanted a weapon with which to defend himself on his trip to Philadelphia. The latter seems unlikely if Poe left the walking stick in Richmond, as Carter’s account implies. In his novel about Poe’s death, The Poe Shadow, Matthew Pearl explores the mystery of the switched walking sticks. Believing Poe still had Carter’s Malacca cane with him when he was found wearing someone else’s clothes in Baltimore, the novel’s detective Duponte speculates Poe was not robbed of his clothing because the thieves would have also stolen the fine Malacca cane in the process.
Poe admirers and actors portraying Poe have created replicas of the famous cane, and it has appeared in numerous books and articles. To this day, it remains one of the stars of the Poe Museum’s collection. That is why it is the museum’s Object of the Month for September 2015.
This month marks the 166th anniversary of the night Poe left his walking stick at Dr. Carter’s house just days before his death. That walking stick is now on display just six blocks from where that house once stood. You can see Poe’s walking stick the Poe Museum’s Elizabeth Arnold Poe Memorial Building alongside Poe’s vest and boot hooks.
Those who visited the Poe Museum last month to see the exhibit Poe’s Cabinet of Curiosities might have noticed, among the hair art and Poe portraits, a little pressed flower in a large leather-bound album. They may not realize it, but this humble book is one of the Museum’s most important pieces, not only because it contains hundreds of autographs and letters from Poe’s prominent contemporaries but also because it tells the story of one woman’s love of literature and her dedication to collecting mementos of her favorite writers. Her name is Lucy Dorothea Henry (1822-1898).
Lucy Dorothea Henry Laighton
There was always something different about Lucy. Growing up on a Virginia plantation, she was not interested in learning to sew or to manage the household servants. When her sisters were busy with their embroidery, Lucy hid behind the boxwood hedge to read. Literature was her escape from the monotony of country life in 1840s Virginia. As the granddaughter of the famed Revolutionary War orator and Virginia Governor Patrick Henry, Lucy lived on her grandfather’s plantation Red Hill, about twenty-seven miles from the nearest town. So isolated was the family’s home that they only received mail once a week, and her mother provided the delivery boy lunch that day to thank him for making the trip. Just as literature was her escape from the boredom of country life, that weekly delivery was Lucy’s connection to the outside world. As a young girl, she began writing her favorite authors to solicit autographs, advice, and poems.
Lucy’s daughter, Fayetta Laighton, would later recall,
Her early life on a Virginia plantation was spent in the usual way, carefree, surrounded by a cultivated social class, and many servants. But this did not satisfy the active mind of Lucy Henry. She projected herself into the outer world of literature, which she loved, by means of correspondence with John A. Thompson, N. P. Willis, Rufus Griswold, [John] Keese, [Charles Fenno] Hoffman, [Henry Wadsworth] Longfellow, and others. She was especially interested in obtaining autographs of the writers of the day.
Lucy Henry was only twenty-one when she received a note from the rising literary critic and poet Edgar A. Poe who, at thirty-four, had written some of what would be remembered as some of his greatest tales, including “The Black Cat,” “The Tell-Tale Heart,” and “The Fall of the House of Usher,” but he was probably better known to Miss Henry as the former editor of the Southern Literary Messenger and as a poet who had been featured in Rufus W. Griswold’s 1842 anthology The Poets and Poetry of America. This was about to change. A few months earlier, in February 1843, the Saturday Museum had printed a profile of Poe along with his portrait. The same month Poe wrote Henry, he published “The Gold-Bug,” which would soon be his most widely reprinted tale. In fewer than two years, he would become a celebrity with the publication of “The Raven.”
Henry pasted Poe’s note into her big leather album with sealing wax. This album would eventually include letters, poems, and autographs from over 250 mid-nineteenth century celebrities including Thomas Jefferson, John Quincy Adams, Daniel Webster, and Samuel Houston, but her main focus was accumulating the autographs of writers. Among the many authors whose letters, autographs, or manuscripts she was able to acquire are William Cullen Bryant, Lord Byron, Charles Dickens, Ralph Waldo Emerson, Theodore S. Fay, Horace Greeley, Rufus Griswold, Sarah J. Hale, Oliver Wendell Holmes, Nathaniel Hawthorne, Washington Irving, Henry Wadsworth Longfellow, Anna Lynch, John P. Kennedy, John Keese, John Neal, Frances Osgood, Richard Henry Stoddard, William Makepeace Thackery, N.P. Willis, John G. Whittier, and William Wordsworth. Several of these pieces came directly from the authors.
Sonnet to Anna Lynch by J. R. Thompson
New York book and autograph dealer John Keese assisted her by requesting autographs from his fellow literati on her behalf. Many American authors were glad to oblige the granddaughter of the “orator of the Revolution,” but British poet William Wordsworth replied with a testy letter refusing to send the requested autograph. Wordsworth, however, signed the letter. Keese also supplied Henry with the papers of Virginia statesman John Randolph of Roanoke. These included letters from politician Henry Clay and author Washington Irving.
Detail of Washington Irving Letter
Henry and Keese got to know each other well enough that she visited him in New York and stayed at his home. During her New York trip, the country girl saw the famous singer Jenny Lind and the violinist Ole Bull (from whom she secured an autograph). Thereafter, Henry would keep a daguerreotype of Keese. His own fondness for her is evident in a gift he sent her, an autograph album containing a poem addressed to her by Knickerbocker poet and editor Charles Fenno Hoffman.
Another literary friend, Southern Literary Messenger editor and Poe’s friend John Ruben Thompson of Richmond also provided several pieces, including two Poe manuscripts and a pressed flower picked from the grave of poet John Keats in 1854.
Flower from the Grave of John Keats
Henry’s quest for autographs eventually brought her into contact with New Hampshire poet Octave Laighton, who had just returned from an unsuccessful attempt to strike it rich in the California Gold Rush. Not long afterwards, he struck up a correspondence with Lucy Henry, and they were married on July 18, 1857. At last, she had the opportunity to escape her family farm when she moved with her new husband to Fulton City, Illinois to start a temperance newspaper. Although Lucy thought she would have an opportunity to practice her literary talents by writing for the paper, she was disappointed to find that she was stuck cooking and cleaning for her husband. The paper failed within a few months of its inception, so the couple moved back Octave Laighton’s family home in New Hampshire in 1857. They finally settled, in 1859, at a small farm called Springdale near Petersburg, Virginia. Her daughter would later describe it as “a flat little house, with precious earth around it, to grow white pinks and honey suckle.”
Then the Civil War broke out, the Laightons’ farm was caught between the Confederate and Union lines. During these perilous times, Lucy gave birth to two daughters, Fayetta and Alberta. Given the increasing difficulty of maintaining her literary correspondences, Lucy devoted herself to her farm and family. She started a garden to raise vegetables to feed the soldiers.
In the final days of the conflict, Lucy fled to the safety of Red Hill with her most prized possessions—her daughters and her autograph collection—while her husband stayed in Petersburg. As a native of New England, Laighton believed he could convince any invading Union soldiers not to burn down his house. His efforts were at least partially successful; he saved the house but not the outbuildings.
Lucy returned to Springdale after the War and would have settled into a comfortable life if her husband had not died shortly afterwards. For the next thirty-two years, Lucy remained at Springdale with her daughters. Her daughters recalled that she was such a “striking” woman that daguerreotypists “jumped” at the chance to take her picture, free of charge.
After Lucy’s death, her daughter Alberta moved to Dutchess County, New York, and Fayetta eventually became the principal of the D.M. Brown School in Petersburg. Fayetta recalled that she burned about twenty of her mother’s albums to avoid paying to ship them during a move. The daughters did, however, preserve a few of Lucy’s things, including the present autograph album, the small album given her by John Keese, a daguerreotype of their mother, and their mother’s daguerreotype of Keese.
Word of Lucy’s album spread from Petersburg to Richmond, where Poe collector and Poe Museum co-founder James H. Whitty decided to acquire the Poe manuscripts for the Museum’s growing collection. On December 1, 1923, Whitty wrote Fayetta Laighton to ask about the documents. Over the next few years, the Museum sent a series of letters expressing its desire to borrow or purchase the Poe pieces “for the enjoyment of the public.”
James H. Whitty
Another Poe Museum founder, Mrs. Archer Jones, befriended Ms. Laighton, visiting her in Petersburg to discuss flowers, gardens, and Lucy Henry. Laighton’s interest in Poe and the Poe Museum grew until she was leading book clubs devoted to the poet and sending flowers from her garden to be planted at the Poe Museum.
Mrs. Archer Jones
The Laighton sisters debated over what to do with their mother’s Poe manuscripts until May 29, 1926 when Fayetta wrote the Poe Museum, “My sister and I have talked about the final disposition of these papers, and they will find their way to [the] ‘Poe Shrine’ some time I think.”
The Poe Museum’s secretary Mrs. Ford responded with a letter thanking her and assuring her they “were much interested in the Poe items” and expressing the wish that the items could be donated because the tiny museum “would never be able to compete with the dealers for such rare things.”
When, another year later, the Laighton sisters finally agreed to donate the manuscripts, Mrs. Ford wrote them, “I can assure you that these manuscripts will nowhere be more appreciated than here at the Edgar Allan Poe Shrine…”
Fayetta replied, “I am glad they will repose in such an appropriate place as ‘The Shrine.’”
Four years after the Poe Museum first contacted them, Fayetta and Alberta Laighton formally donated their mother’s album to the Museum. Mrs. Jones personally drove to Petersburg to retrieve them just in time to be displayed on Poe’s birthday, January 19, 1928.
The three Poe documents contained in the album were carefully removed from the book and became among the most important pieces in the Poe Museum’s collection. One of these, the manuscript for “The Rationale of Verse,” is Poe’s history of English poetry. Another is the manuscript for an article Poe wrote about the poet Frances S. Osgood, and the third document is the autograph Poe sent Lucy Henry.
Detail of Essay about Frances Osgood
While these three Poe documents have long attracted most of the attention—as well as inclusion in multiple exhibits—the rest of Lucy Henry’s album certainly deserves further study. In a surprising act of generosity, the Laighton sisters gave the Poe Museum not only the Poe manuscripts but the entire album, as a memorial to their mother. This collection of literary letters and autographs is both a document of one woman’s love of literature and a priceless snapshot of the American literary scene in Poe’s time. For a fledgling museum beginning its sixth year of existence, this was a transformative gift—the kind that instantly provided it a world-class manuscript collection which would continue to grow over the course of the next nine decades. That is why Lucy Dorothea Henry’s album is the Poe Museum’s Object of the Month for August 2015. You can see it on display on the first floor of the Exhibit Building until August 23. Poe’s manuscripts for “The Rationale of Verse” and “Frances Sargent Osgood” (both long-since removed from the album) are also currently on view in the Elizabeth Arnold Poe Memorial Building.
The world of Poe scholarship has produced countless books, papers, and scholarly articles; but rarely has it produced a work of art. While the written works of Poe scholars like Burton Pollin (1916-2009) and Thomas Ollive Mabbott (1898-1968) have contributed greatly to our understanding of Poe’s life and work, the sculpture of Richmond schoolteacher Edith Ragland (1890-1989) has provided posterity an invaluable resource for understanding Poe’s life in Richmond. As meticulously researched as some academic papers, Ragland’s model reconstructs the city Poe knew in a way words alone cannot. That is why the model is the Poe Museum’s Object of the Month for March 2015.
According to an undated manuscript written by Poe Foundation co-founder Annie Boyd Jones (d. 1947), the sculptor Edward Valentine (1838-1930) proposed the project. Valentine studied sculpture with August Kiss in Germany before enjoying a celebrated career in Richmond. In addition to sculpting the statue of Confederate President Jefferson Davis for Richmond’s Monument Avenue and the statue of Confederate General Robert E. Lee for the National Statuary Hall in the United States Capitol, Valentine produced “The Recumbent Lee” for Washington and Lee University. Valentine was also a historian with a special interest in Edgar Allan Poe. In 1875, he became one of the privileged few to be able to interview Poe’s last fiancée Elmira Royster Shelton. In 1898, he and his brother, Mann S. Valentine II, founded the Valentine Museum, which owned a number of Edgar Allan Poe letters in addition to a portrait of Poe’s foster mother Frances Allan. After retiring from sculpting in 1910, he devoted much of his remaining years to the study of Richmond history and the presidency of the Valentine Museum. By 1922, the eighty-four-year-old Valentine took an interest in the newly opened Edgar Allan Poe Museum, speaking at its opening ceremony as well as donating a portrait of Poe’s foster mother to the Museum’s collection.
Mr. and Mrs. Archer Jones
One evening in 1924 or 1925, Mrs. Jones spent several hours talking about old Richmond in Mr. Valentine’s parlor. He told her he had spent the last sixty years researching a book about Richmond history but had accumulated so much information he could not edit it sufficiently to publish it. As she was leaving, he pointed out a photograph of a photograph of a model of old Paris and exclaimed, “Wait a minute girl; here’s what you do. Make a model of Richmond in Poe’s Time and place it in the [Poe Museum’s] Old Stone House!”
Edward Virginius Valentine in his studio
Mrs. Jones offered to manage the project if he would sculpt it, but he replied, “Oh go away girl, you know I can’t work anymore, but you are an enthusiast—you will get it done…Now go ‘long and make it.”
As soon as she returned home, she told her husband, Archer G. Jones, who enthusiastically supported the idea. She later recounted, “I could see his inventive mood creeping into his eyes.”
The first obstacle to constructing the model was finding an artist to do the work. The solution came one day when Gutzon Borglum (1867-1941) visited the Poe Museum. Borglum was an accomplished sculptor who would later rise to fame for his carving of the presidential monument at Mount Rushmore. The party accompanying Borglum to the Poe Museum included Julia Sully (1870-1948, granddaughter of Poe’s friend, the painter Robert Matthew Sully, 1803-1855) and the young teacher Edith Ragland. During the course of the afternoon, Mrs. Jones mentioned her idea for the model of Richmond to Sully, who recommended Ragland for the project. Jones asked Ragland to build the model, but Ragland replied, “I would not know the first or the remotest way to go about.”
“Nonsense,” Sully answered, “You model beautifully. None of us knows how to go about it, so will all learn together.”
In this spirit of collaboration, Edward Valentine and City Hall supplied Ragland Photostats of maps at no charge, and the Poe Museum paid the Virginia State Library for Photostats of more maps. Valentine provided his notes on Richmond history, city directories, and Virginia Mutual Insurance records. Ragland also consulted Samuel Mordecai’s (1786-1865) 1856 book Richmond in By-Gone Days, an account of life in the city during the first half of the nineteenth century.
Ragland Sculpting the Model
Archer Jones insisted that a model of Richmond needed to accurately reflect the city’s hills, so he suggested carving the topography out of wood. According to the Poe Foundation board minutes for March 18, 1925, “Miss Ragland found that she needed some knowledge of engineering in order to make the correct elevations in her model so she set to work to study that subject.” She built the model on three connected stretcher tables covered with blocks of wood nine inches thick. With the assistance of surveyors, she chiseled those blocks into the hills and valleys of 1840s Richmond.
She also wrote to artists to determine which materials to use. Because she had been advised the technique would waterproof the model, Ragland covered the piece with asphaltum, a substance similar to tar. To this, she added a thin layer of plaster. When the plaster dried, she applied a layer of lead white gesso. She modeled the houses and churches from clay and let them air dry rather than firing them. She fashioned trees from pieces of sponge and wire. She then colored them with oil paint.
Ragland built the model in the Poe Museum’s Old Stone House. Upon completion, the model measured approximately eighteen feet wide and six feet deep and represented the city from about Fifth Street to Twenty-Eighth Street and from the James River to Marshall Street. This includes depictions of such sites as Poe’s boyhood home Moldavia, Poe’s mother’s grave at St. John’s Church, and the Virginia State Capitol. The most impressive aspect of the model’s creation is that it was constructed in a room measuring only nine feet wide, leaving the artist about one and a half feet of clearance on each side. Ragland, herself, was self-deprecating when speaking of her accomplishment. In a 1976 interview with Denise Bethel, Ragland humbly recalled that the work was fairly easy because the insurance records and maps told her exactly what structures to place on each block. She boasted that some old-timers told her she had even reproduced the correct trees in the right places.
In 1926, tragedy struck when Annie Jones’s husband committed suicide for financial reasons. Mrs. Jones decided that, once complete, the model would be presented to the Museum in his memory.
When Ragland completed her model in 1927, the Poe Foundation’s president, two-time Pulitzer Prize-winning historian and journalist Douglas S. Freemen reported to the Foundation’s board, “This is undoubtedly a work of charm, art and beauty. It is the creation and expression of experts—in invention, engineering, research and execution—but as a map of Richmond complete accuracy is most desirable.” He stressed that the gift would not be accepted by the Poe Foundation “until its accuracy at every point is beyond question.”
The minutes of the January 1928 meeting of the Poe Foundation’s board state that the model’s “accuracy is now vouched for by City engineers and surveyors, by Mr. E. V. Valentine, Dr. Stanard [editor of The Virginia Magazine of History and Biography] and other authorities, and that it ties up with Mordecai—except where he himself is inaccurate.” Dr. Freeman moved that the board formally accept the model into the Poe Museum’s collection, and the motion passed. So accurate was the model that Richmond historian Mary Wingfield Scott was able to create a key that identified most of the houses and buildings. In all, the model contains twenty-two identifiable taverns and hotels, fifteen churches, at least twelve public buildings, and the homes of several “distinguished citizens.”
The Model in 1937
The model was on continuous display in the room of it construction for forty years. In 1963, the Poe Museum renovated a neighboring building for the display of the model. In order to move the model, city workmen cut it into three pieces. Then six off-duty Richmond policemen, five off-duty firemen, and four other city employees volunteered to move the pieces to their new exhibit space. Several buildings and trees detached from the model in the six-hour process.
Ragland returned to the work on her model, reconnecting the three segments and reattaching the fallen houses. The Poe Foundation agreed to pay her $600 for her work in addition to cab fare from her home to the Museum three days a week for three months. Mrs. R. S. Reynolds donated a custom-built glass case for the model. The work was complete (for a second time) by December 6, 1964 when she appeared in a Richmond Times-Dispatch photograph (below) with her freshly restored masterpiece nearly four decades after she began work on it. To protect the work from further damage, Mrs. R. S. Reynolds donated a large glass case to protect it.
Ragland with Repaired Model in 1964
The model’s story continued well after Ragland completed her work. In 1981, an anonymous donor concerned by the object’s apparent state of deterioration offered to pay for its restoration. President of the Richmond Jaycees and graduate of Virginia Commonwealth University’s School of the Arts, Sergei Troubetzkoy conducted the repairs and repainting. Because the model remained on display during this process, he was only able to work on it while the Museum was closed and when he was not working at his day job. As a friend of Edith Ragland’s, Troubetzkoy knew of some details she had intended to include if time had allowed, so he added fences and other buildings he could document. Although he planned to do so, he was unable to add the fence around Capitol Square.
In 1999, the model was almost lost when a fire started in the room housing it. In fact, much of the room was destroyed. The tables underneath the piece were severely damaged, and firemen shattered its glass case. Smoke and water caused additional harm. In the wake of the fire, the Museum called conservators to assess the damage. The wood and paint had cracked. Several houses had again become detached. Additionally, a thick layer of dust and spiders had built up on the model in the years before the fire.
In consultation with 1717 Design Group, the Museum decided to reinstall the model in a new case facing the opposite direction. In order to rotate the model, a volunteer cut it into two pieces using the 1964 cuts as a guide.
With the guidance of historic object conservation specialist Russell Bernabo, artist Chris Semtner and art historian Michelle Dell’Aria cleaned and repaired the model over the course of six months. They first divided the surface into a grid of twelve-inch squares. Each square was carefully dusted into a tiny vacuum attachment. Pieces of rubber sponge were then used to remove grime that was not loosened by the dusting. Only when needed and when it could be performed without damaging the paint layer, wet cleaning was performed using a mixture of alcohol and water. In the course of their work, the conservators found that the original paint was often too unstable to clean but that a previous restorer’s applications of acrylic paint could be cleaned without damaging the surface. Additionally, they observed that the base layer of asphaltum had bled through the plaster and paint to discolor the topcoat. They glued houses back in place and reattached flaking paint and plaster using a solution of B-72 and xylene. In painting was conducted only sparingly. When this work was complete, they reattached the two halves of the model and filled and in-painted the seam.
Carpenters carefully removed the model from its damaged original tables and attached it to a new custom-made table and built a new case around it. In order to make the piece easier for guests to view, the Museum enlisted a team of volunteers from Open High to tilt the model to a twenty degree angle while the carpenters secured it in place. The model was then displayed with one side against the wall. Because the long ends of the model were not perpendicular, the Museum added extensions to allow the long end to sit flush against the back wall.
Museum guests were able to watch the entire conservation process through a large window in the gallery and to ask the conservators questions. Seeing a large dead spider perched atop one of the houses, a guest commented, “If the spiders were that big in Poe’s time, no wonder he wrote the kind of stories he did.”
After this major conservation project, the model received occasional cleanings using soft brushes and vacuums. The most notable of these was conducted in 2008 with the help of volunteers from Hampton Hotels’ Save-a-Landmark program.
Over ninety years after Edith Ragland began her masterpiece, this model of Poe’s Richmond remains a highlight of the Poe Museum’s collection—a resource to visiting historians as well as a favorite with the Museum’s youngest visitors. Like few other historical documents, Ragland’s model helps the viewer visualize the city, its topography, and its structures as Poe would have known them.
December Object of the Month: The John-Donkey
Most of what we know about Poe is wrong. It has long been well known that his literary executor Rufus W. Griswold fabricated stories about him in a successful effort to damage Poe’s reputation. When considering Poe’s literary enemies, one must not forget Thomas Dunn English, a rival editor Poe referred to in a January 4, 1848 letter to George Evelyth as “the Autocrat of all the Asses.” Poe and English even came to blows in 1846. According to Poe (in a June 27, 1846 letter to Henry B. Hirst), “I gave E. a flogging which he will remember to the day of his death — and, luckily, in the presence of witnesses. He thinks to avenge himself by lies — by [sic] I shall be a match for him by means of simple truth.”
English’s own account of that “flogging” (written fifty years after the fact), tells a different story:
One word led to another, and he rushed toward me in a menacing manner. I threw out my fist to stop him, and the impetus of his rush, rather than any force of mine, made the extension of my arm a blow. He grasped me while falling backward over a lounge, and I on top of him. My blood was up by this time, and I dealt him some smart raps on the face. As I happened to have a heavy seal ring on my little finger, I unintentionally cut him very severely, and broke the stone in the ring, an intaglio cut by Lovatt, which I valued highly. Tyler tried to call me off, but this did not succeed; and finally the racket of the scuffle, which only lasted a few moments, brought Professor Ackerman from the front room, and he separated us. He then led Poe away. The latter, in going up the street, met a friend of mine, who asked him how he had cut his face so terribly. His reply was that an Irishman carrying a beam on his shoulder had accidentally struck him.
During Poe’s lifetime, Thomas Dunn English ridiculed the author in the novels Walter Woolfe, or the Doom of the Drinker and 1844, or the Power of S.F., in which the character Marmaduke Hammerhead, the drunken author of “The Black Crow,” was based on Poe. English also attacked Poe in the press, and Poe even sued a magazine for libel (and won) after it printed some of English’s unfounded accusations. Even the lawsuit did not stop English from publicly ridiculing Poe, and the Poe Museum’s Object of the Month for December is English’s short-lived magazine The John-Donkey, which regularly printed jokes at Poe’s expense.
The first issue, dated January 1, 1848 contains the following notice alluding to Poe’s drinking.
A week later, in the January 8 issue, English responded to a Pennsylvania magazine that had written a positive notice of Poe.
The January 29 issue contained “Sophia Maria,” a parody of Poe’s new poem “Ulalume.”
The February 5 issue of the Saturday Evening Post calls “Sophia Maria” “a capital parody on a poem recently published in the [American Review], and supposed to have been written by E. A. Poe — at least it is decidedly Poe-ish.”
In the February 5 issue of the John-Donkey, English jokes about the announcement that Poe will be delivering a lecture about the universe.
Contrary to English’s opinion, Poe’s lecture on the universe received favorable reviews. The Morning Express for February 4 reported, “The conclusion of this brilliant effort was greeted with warm applause by the audience, who had listened with enchained attention throughout.”
In the April 15 issue, English announces that Poe is planning a new version of The Literati of New York City, a popular series of opinions on New York authors. In The Literati Poe praises some of the writers, including Frances Osgood, while ridiculing others, including English. In the July 1846 installment, Poe points out English’s deficiencies as the editor of The Aristidean:
No spectacle can be more pitiable than that of a man without the commonest school education busying himself in attempts to instruct mankind on topics of polite literature. The absurdity in such cases does not lie merely in the ignorance displayed by the would-be instructor, but in the transparency of the shifts by which he endeavours to keep this ignorance concealed…he was not, I say, laughed at so much for his excusable deficiencies in English grammar (although an editor should certainly be able to write his own name) as that, in the hope of disguising such deficiency, he was perpetually lamenting the “typographical blunders” that “in the most unaccountable manner” would creep into his work. Nobody was so stupid as to suppose for a moment that there existed in New York a single proof-reader — or even a single printer’s devil — who would have permitted such errors to escape. By the excuses offered, therefore, the errors were only the more obviously nailed to the counter as Mr. English’s own.
In the same article, Poe pokes fun at English’s poetry, writing, “The inexcusable sin of Mr. E. is imitation — if this be not too mild a term. Barry Cornwall and others of the bizarre school are his especial favorites. He has taken, too, most unwarrantable liberties, in the way of downright plagiarism, from a Philadelphian poet whose high merits have not been properly appreciated — Mr. Henry B. Hirst.”
This is English’s April 1848 response to learning that Poe is planning a new series of similar articles:
English was sure he would be featured if the article were to be printed. Fortunately for him, the new series, Literary America, did not appear until after Poe’s death. The entry about English was given the name “Thomas Dunn Brown” although much of the entry was taken from earlier entry for English printed in The Literati. Among the additions to the Literary America entry was the following passage:
Mr Brown had, for the motto on his magazine cover, the words of Richelieu,
–Men call me cruel;
I am not: –I am just.
Here the two monosyllables “an ass” should have been appended. They were no doubt omitted through “one of those d——d typographical blunders” which, through life, have been at once the bane and the antidote of Mr Brown.
Poe’s most enduring response to English’s attacks was the short story “The Cask of Amontillado,” which ridicules English while making reference to English’s novel 1844, or The Power of S.F.
Although Poe was a favorite target, The John-Donkey also took aim at other literary and political figures of the day. Here is a notice about Poe’s rival Rufus Griswold.
Here is a review of some female poets.
This is one of the political cartoons to appear in the magazine.
The John-Donkey ceased publication after about a year. Thomas Dunn English lived until 1902. In his later years, his interests turned to politics. He served on the New Jersey General Assembly in 1863 and 1864 and was elected to Congress from 1891 until 1895. He chaired the Committee on Alcoholic Liquor Traffic during the Fifty-Third Congress.
English harbored a dislike of Poe for years after the author’s 1849 death, and English supplied the critic E.C. Stedman with negatively biased information about Poe. (Here is a letter from English to Stedman in the Poe Museum’s collection.) English also responded to Poe’s biographers who he thought either were either overlooking Poe’s faults or libeling Poe’s biographer Rufus Griswold. In 1896, English wrote for the Independent the series Reminiscences of Poe, a supposedly frank account of his relationship with the poet. According to English, he finally wrote the series, nearly fifty years after Poe’s death, to defend himself against the attacks on his and Griswold’s character made by Poe’s biographers. The series opens with English’s own attacks on Poe’s biographers William Gill, John Henry Ingram, and George Woodberry. English continues by portraying Poe as a drunk, a liar, and a cheat. He also hints at an affair between Poe and the poet Frances Osgood.
On one point, however, English actually defends Poe’s reputation against the rumors surrounding him. In response to accusations about Poe’s use of drugs, English writes, “Had Poe the opium habit when I knew him (before 1846) I should both as a physician and a man of observation, have discovered it during his frequent visits to my rooms, my visits at his house, and our meetings elsewhere — I saw no signs of it and believe the charge to be a baseless slander.”
Thomas Dunn English
As an editor and author, Thomas Dunn English helped shape the public’s perception of Poe as a drunken scoundrel. Even though Poe himself discredited English by successfully suing his for libel, English’s image of Poe is still widely accepted as fact. This Poe myth English, Griswold, and others created has long concealed the truth about Poe’s life and character. The Poe Museum’s issues of The John-Donkey document these literary rivalries so that today’s biographers can paint a more complete picture of the genesis of the Poe myth and the literary feuds that promoted it.
November is the time for Thanksgiving, football, and Black Friday shopping. With the Christmas shopping season now underway, visitors to the Poe Museum often ask what kinds of gifts Poe gave his own family and friends. The answer is November’s Object of the Month, Poe’s gift to Louisa Anna Lynch—a copy of The New Year’s Gift and Juvenile Souvenir for 1836.
In Poe’s day, Christmas was regaining popularity in the United States thanks to the influx of European immigrants bringing with them their winter holiday customs. Many of the customs Americans now associate with the holiday were introduced at this time. Among these are Christmas trees, poinsettias, mistletoe, Christmas cards, and the popular poem “A Visit from St. Nicholas,” which begins “T’was the night before Christmas…” You can read more about Christmas in Poe’s time here.
Gift giving was also fashionable, but, unlike today’s elaborate displays, presents in Poe’s time often consisted of small items like gloves or candy. Another popular present was the gift book. In the 1830s, American publishers started issuing these deluxe gift books each year around Christmas. Poe contributed to several installments (1836, 1840, 1842, 1843, 1845) of the most popular of these, The Gift: A Christmas and New Year’s Present. None of these stories, which include “The Pit and the Pendulum,” “William Wilson,” and “The Purloined Letter,” had a Christmas theme. His stories also appeared in The Baltimore Book: A Christmas and New Year’s Present in 1838, The Opal in 1844 and 1845, The Missionary Memorial in 1846, and the May Flower in 1846. The Irving Offering and the American Keepsake published his works immediately after his death.
Poe did not contribute a story to The New Year’s Gift and Juvenile Souvenir for 1836, a collection of children’s stories. On the first page of the Poe Museum’s copy, he inscribed the present in his tiny handwriting, “To Miss Louisa Ann Lynch with the compliments of her sincere friend Edgar A. Poe.” The recipient of the present was a young girl named Louisa Ann Lynch (1825-1891). Her father, Peyton Lynch (1787-1832) died when she was just seven years old, and she grew up with her mother and three brothers in Petersburg, Virginia. She would have been about ten years old when this book was published.
Like most gift books of its kind, The New Year’s Gift and Juvenile Souvenir was likely published in the fall of 1835 for the 1836 New Year. Poe could have given it to Lynch if she and her family visited Richmond in late 1835 or as late as early 1837, when Poe left Richmond for New York. He could have also given the book to Miss Lynch in Petersburg, which is about thirty miles south of Richmond. The donor recalled Poe presenting it during a visit to Petersburg, which could have been during his honeymoon in May 1836 (a little late for a Christmas present). He must certainly have given her the piece before July 23, 1844, when she married the commission merchant James C. Deaton in Petersburg, because Poe would have written her married name instead of her maiden name.
In addition to the inscription on the first page, Poe also wrote in pencil on page 67, “To L.A. Lynch.” The reason for the second inscription is unknown, but it is tempting to speculate it might have something to do with the story on that page “Days at My Grandfather’s,” which references Ralph the Raven, but Poe did not publish his own poem “The Raven” until 1845.
By the early 1850s, Mr. and Mrs. Deaton had moved to Richmond, where they settled in a brick house at the northeast corner of 1st and Cary Streets (pictured below). On January 6, 1854, the funeral of the Deaton’s son Walter was held in this house. (Daily Dispatch, January 7, 1854) Another son, James C. Deaton, Jr., became a prominent Richmond physician. Louisa Ann Deaton passed away on July 23, 1891 at the age of sixty-six.
Her descendant, Mary Elizabeth Morton, who inherited the book, gave both it and Deaton’s album, filled with poems written for her by her friends, to the Poe Museum in 1979. This month, the gift Poe gave his friend is on display in the Poe Museum’s Model Building as a reminder of Poe’s generosity and his fondness for inspiring young readers. Maybe this Christmas you will be inspired by Poe’s example to give someone special the gift of a good book.
Now one of the most valuable books in American literature, this humble volume could have easily ended up in a trash heap or floating down the Hudson River along with several other copies. Ben Hardin, Jr. (1784-1852), the first owner of this first edition of Poe’s third book Poems, scrawled abusive language on the end pages. Ben Hardin, Jr. was a Kentucky lawyer who had likely received the book from his son John Pendleton Hardin (1810-1842, Class of 1832, resigned 1832), one of Poe’s fellow cadets at the United States Military Academy at West Point. John Hardin would have been one of the 131 out of the 232 cadets who contributed $1.25 toward the work’s publication in April 1831. Fewer than 1,000 copies were printed, and, judging by the cadets’ response to the book, it is not surprising that only about twenty survive. (Some of those cadets are said to have thrown their copies into the river in disgust.)
Dedication Page of Poems
One of the cadets, Allan B. Magruder, later recalled, “[The book] was a miserable production mechanically, bound in green boards and printed on inferior paper, evidently gotten up on the cheapest scale. The subscription was not fully paid until the book was delivered, and I remember a general expression of indignation at the inferior quality and condition of the book.”
Another cadet, Thomas W. Gibson, added, “The book was received with a general expression of disgust. It was a puny volume, of about fifty pages, bound in boards and badly printed on coarse paper, and worse than all, it contained not one of the squibs and satires upon which his reputation at the Academy had been built up.”
Ben Hardin, Jr., the owner of the Poe Museum’s copy, wrote on the front page, “This book is a damn cheat. All that fills 124 pages could have been compiled in 36.” Beneath this, someone wrote “lie.” Below that is written, “Calliope [the Greek muse of epic poetry] is a cheat/ any how–.”
What little critical notice the book attracted was not overwhelmingly favorable, either. In the May 7, 1831 issue of the New-York Mirror, the reviewer (probably George P. Morris), complains that Poe’s poetry is incomprehensible:
The poetry of this little volume has a plausible air of imagination, inconsistent with the general indefinitiveness of the ideas. Every think in the language betokens poetic inspiration, but it rather resembles the leaves of the sybil when scattered by the wind. The annexed lines, which close a short poem, entitled the “Doomed City,” are less incomprehensible than most in the book, although the meaning is by no means perfectly clear…It sometimes happens that poetry, at first sight unintelligible, is discovered, upon a repeated and more careful examination, to be fraught with the treasure of thought and fancy. The “Rime of the Ancient Mariner” belongs to this class; but we cannot flatter Mr. Poe with any similar hopes respecting his own composition, although it occasionally sparkles with a true poetic expression, and sometimes a conflict of ¬beauty and nonsense takes place, in which the latter seems to have the best of it. It is indeed encumbered by numerous obscurities, which we should be pleased to see either very much brightened or entirely expunged. What is the meaning of this?
In anticipation that the meaning of his poetry would confound some critics, Poe wrote in the volume’s introduction,
Poetry, above all things, is a beautiful painting whose tints, to minute inspection, are confusion worse confounded, but start boldly out to the cursory glance of the connoisseur…A poem, in my opinion, is opposed to a work of science by having, for its immediate object, pleasure, not truth; to romance, by having for its object an indefinite instead of a definite pleasure, being a poem only so far as this object is attained; romance presenting perceptible images with definite, poetry with indefinite sensations, to which end music is an essential, since the comprehension of sweet sound is our most indefinite conception. Music, when combined with a pleasurable idea, is poetry; music without the idea is simply music; the idea without the music is prose from its very definitiveness.
By the time Poems was released in April 1831, Poe was living in New York after having been expelled from West Point in February. Even though Poe was no longer at the academy, he remained the subject of the cadets’ scorn and ridicule for some time after his departure. As Gibson recalled, “For months afterward quotations from Poe formed the standing material for jests in the corps, and his reputation for genius went down at once to zero. I doubt if even the ‘Raven’ of his after-years ever entirely effaced from the minds of his class the impression received from that volume.”
After the commercial failure of Poems, Poe still considered himself primarily a poet and continued to write poetry, but he would not publish another volume of his poetry for fourteen years when he issued The Raven and Other Poems in 1845.
Listing from Chamberlain Catalog
The Poe Museum’s copy of Poems eventually entered the collection of scientist Jacob Chester Chamberlain (1860-1905) who worked in Thomas Edison’s laboratory during the early 1880s and contributed to Edison’s pioneering work with electric lighting. The book was #706 in the auction of Chamberlain’s collection on February 16, 1909 at the Anderson Auction Company in New York when the formerly $1.25 book sold for $315. The piece next entered the library of book collector Walter Thomas Wallace of South Orange, New Jersey. He sold his collection at auction on March 22-24, 1920 at the American Art Galleries in New York. This time, the book sold for only $140. The next owner was the California psychologist John Wooster Robertson, whose special interest in Poe led him to compile a bibliography of Poe first printings and to write the book Edgar A. Poe: A Psychopathic Study. Robertson donated Poems, along with the rest of his large collection of Poe first editions, to the Poe Museum in 1927.
Listing from Wallace Catalog
Although some readers in the author’s time could not appreciate it, Poems is now considered one of Poe’s most important collections. Among the soon-to-be classic poems first printed in this volume are early versions of Poe’s classics “To Helen,” “Lenore” (under its original title “A Paean”) and “Israfel.” Poe’s biographer Arthur Hobson Quinn summed up the significance of the book as follows:
If the volume of 1829 [Al Aaraaf, Tamerlane, and Minor Poems] contained poetry unlike any that had as yet appeared in the United States, the volume of 1831 gave us in “To Helen,” “Israfel,” “The Doomed City,” “The Valley Nis” and “Irene,” poetry of a kind that had not yet been written in the English language.
The Poe Museum is fortunate Ben Hardin, Jr. decided not to discard his copy of Poems. Thanks to collectors like Robertson, Wallace, and Chamberlain, the book has been preserved for future generations to study and enjoy. That is why this first edition of Poems is the Poe Museum’s Object of the Month.
Walter Wallace Bookplate in Poems
Every object in the Poe Museum tells a story. Each artifact or piece of ephemera helps us interpret the story of Edgar Allan Poe’s life and influence. The July Object of the Month is no exception. The Cornwell Daguerreotype is a distinctly arresting image of Poe taken at a low point in the author’s life, four days after a suicide attempt. His fiancée Sarah Helen Whitman, who owned the original, which she named the “Ultima Thule” Daguerreotype, pronounced it “wonderful” and told Poe’s biographer John H. Ingram that it had been taken “after a wild distracted night . . . and all the stormy grandeur of that via Dolorosa had left its sullen shadow on his brow.” One of four copies made directly from the original plate, this tiny daguerreotype (an early type of photograph made on a light-sensitive silver-plated piece of copper) has long been one of the most important artifacts in the museum’s collection. The image serves as an especially poignant document of Poe’s brief and troubled life. (Click here to learn more about the circumstances under which it was taken.) But this is only the beginning of the daguerreotype’s story. If it had not been for one woman’s determination, the piece might never have entered the collection.
Our account begins in 1933, when the world was still mired in the Great Depression. Early that year, the United States unemployment rate peaked at 25%, a drought plagued the heartland, over 5,000 banks had failed, and hundreds of thousands of Americans were homeless, struggling for survival in makeshift shanty towns. The Poe Museum (then known as the Poe Shrine) was not immune to this global crisis. To conserve energy, the Museum closed all but one of its four buildings and turned off its oil burner. Instead it heated one room in the Old Stone House with a wood stove. Before a December board meeting, the Poe Shrine’s secretary Mary Gavin Traylor wrote the museum’s president, Richmond News Leader Editor and Pulitzer Prize-winning historian Dr. Douglas Southall Freeman, for permission to at least use the oil burner during the meeting. If not, she added, “we will rock along with the fourth of a cord of oak and pine blocks and the small load of kindling donated to us…”
To save money, Dr. Freeman instructed the museum’s hostesses to take off one month for every three months of work. His note ended “If things are not better in spring, we will have to reduce the force by one.”
A notation in the financial records reads, “Personnel has been reduced to one lady for five hours in the morning and one lady for five hours in the afternoon at very small wage but positively all that could be paid…There was a loss in the ‘nest egg’ for the endowment at the time of the bank failures. Have not had heat or a phone since the depression…”
In early 1933, just when the museum’s situation was at its bleakest, Christine Smith Rawson of Bradford, New Hampshire contacted Ms. Traylor at the Poe Museum. Rawson was in need of money and owned a rare daguerreotype she knew would be of interest to the museum. Though she admitted she had no idea how much the piece was worth, she offered it to the museum for $500. This is the equivalent of $8,895 in today’s dollars. At a time of bank failures and staggering unemployment, this seemed like an impossible sum, but Traylor believed the Poe Museum needed this artifact. Before she attempted to acquire it, however, she would need to learn more about the piece. In order to learn something about the provenance (or history) of the piece, she quizzed Rawson about what she knew of the plate’s origin. Rawson had received it from her uncle John Clarke Turner, who had been given it by a Dr. Cornwell of New London, Connecticut. More research revealed that Dr. Cornwell had been a poet who had published a number of poems in the Poet’s Corner of the New London Telegram, and that Turner was editor of the Poet’s Corner. Through this connection, the two writers became friends, so, shortly before his death, Cornwell gave his cherished daguerreotype to his friend.
That the daguerreotype had once been owned by Cornwell was also recorded by Edmund C. Stedman, who had borrowed it from him in 1880 to have it reproduced as a wood engraving by Timothy Cole. The engraving appeared as an illustration for an article about Poe in the May 20, 1880 issue of Scribner’s Monthly. A footnote in the article notes,
The frontispiece-portrait in the present number of SCRIBNER is reproduced, on an enlarged scale, from what is thought to be the last daguerreotype obtained of the poet. The editor is indebted to the kindness of Dr. H. S. Cornwell, of New London, for the use of this picture, and for the facts establishing its authenticity. It was taken by the late Mr. Masury, of Providence, R. I., and Mr. Cornwell makes it probable that Poe sat for it within a year or two of his death in 1849. The lines of the neck and chin are not so heavy as in the Bendann daguerreotype, but my comments on the latter otherwise apply to this picture. The unusual development of Poe’s forehead in the regions where the analytic and imaginative faculties are thought to hold their seat, is here shown as in no other likeness of the poet. Mr. Cornwell writes of it:
“The aspect is one of mental misery, bordering on wildness, disdain of human sympathy, and scornful intellectual superiority. There is also in it, I think, dread of imminent calamity, coupled with despair and defiance, as of a hunted soul at bay.”
Timothy Cole’s woodcut reproduction of the daguerreotype can be seen below.
During Traylor’s investigation, she learned that a biography of Cornwell, John Sylvester Cornwell, A Memoir by Ellen Morgan Frisbie, had been published in 1906. She was able to find a copy in the Library of Congress and took notes on any information relevant to her search. She found that Cornwell was born in 1831 and died on 1886. A passage on page two reads, “Our poet numbered among his friends, Sarah Helen Whitman, the brilliant woman who at one time was the fiancée of Poe and they frequently exchanged poems in the course of their correspondence.”
Sarah Helen Whitman
On page sixteen, she learned, “From 1873 to 1880, The New London Telegram enjoyed a reputation for printing very good poetry. The Poet’s Corner was under the supervision of John C. Turner and was frequently graced by Dr. Cornwell’s compositions.”
On the same page, she found another passage: “One of the Doctor’s most cherished possessions was an old daguerreotype of Edgar Allan Poe whom he so much admired. It is now the property of Mr. Turner, to whom it was presented by the poet some little time previous to his death.”
Once she had traced the ownership of the plate to Dr. Cornwell, she could only speculate on how he had acquired it. The fact that he had corresponded with Sarah Helen Whitman was an important clue because she had been the owner of the original plate from which this copy had been made. From Stedman’s footnote, she knew that Cornwell had acquired his daguerreotype in Providence, the city in which Whitman lived. It had even been made in the same studio that had taken the original. Because daguerreotypes were made directly on a light-sensitive plate without the use of a negative, copies were made by carefully photographing the original. Since Mrs. Whitman owned the original, she probably authorized the making of this copy. She is thought to have made the copy in the Pierpont Morgan library for her friend Caleb Fiske Harris and that she had the copy now in the Fales Library for one of her correspondents Sarah E. Robbins.
Given the exceptional quality and clarity of the image in Lawson’s daguerreotype, it was believed the plate was the original, but this was easily dismissed by comparing it with the other copies. Aside from the Robbins daguerreotype, they all have Poe’s part on the same side. At the time of production of the plate, the images in daguerreotypes were reversed. If Lawson’s plate had been the original, it would be a mirror image of the other copies.
Later investigations revealed that the pattern on the daguerreotype case was produced in limited quantities around 1853. If the case is original to the plate, this would support the plate being dated to before 1860, the year Sarah Helen Whitman’s daguerreotype, from which it was copied, disappeared from her home.
Having established the provenance of the piece as well as she could, Traylor decided to find out if $500 was a reasonable price to pay for it. She wrote to Brown University, the Pierpont Morgan Library, and other owners of Poe daguerreotypes to ask what they had paid for their pieces. When these institutions were unable to provide any useful information, she wrote University of Virginia professor and Poe authority Dr. James Southall Wilson for his opinion. He answered, “I would not pay more than three hundred dollars for the picture offered you and…I believe…such an offer would be accepted.”
Armed with this information, Traylor brought the matter to the Poe Museum’s board but was told that the museum simply did not have any money for the purchase. Seeing how passionate she was about not letting the institution miss the chance to acquire what she believed to be the most important of the very few daguerreotypes made of Poe, the board eventually authorized her to try to raise the $500 on her own.
Traylor started contacting her wealthy friends for donations. One of her typical fundraising letters expresses her passion about acquiring the plate:
Some time ago, a rare find was brought to the Shrine in the hope that we would buy it, the Board met and regretfully had to say “no fund,” much as they felt it was a splendid thing for us to acquire. I was so filled with the realization of its importance and determined that it should not escape the Shrine that I asked permission to try to get a number of subscribers to a fund, so that they as a group might present it to the Shrine…”
Within a few months, Traylor was able to get commitments totaling $290. Among the twenty donors were Granville Valentine with $25, John Stewart Bryan with $25, Ambassador Alexander Weddell with $50, Dr. Douglas Freeman with $15, and James Rindfleisch with $50. Among the many who found themselves unable to contribute was novelist Ellen Glasgow, who wrote, “It would be splendid if the Poe Shrine could buy this daguerreotype, and I regret that I am unable to contribute toward the purchase.”
When she wrote back to Lawson that she could not possibly pay more than $300 for the daguerreotype. Lawson responded by suggesting Traylor pay $300 up front and the final $200 in one year.
On May 15, 1933, Traylor answered,
The Shrine cannot, for the board on such things, distinctly said, as much as they would like to have it, they could not with financial circumstances such as they are, purchase it. The financial circumstances are worse than they were, for as I told you we lost heavily in the American Bank not opening its doors. The Shrine cannot take on any obligation. Then there is no one left to make you a note but me, and the Heavens in their high sky are not further away than such a possibility is far from me. Who could make a note, the group of people I have approached, have contributed $5 and $10 dollars each, each doing in doing that, all that he or she could feel able to do, there would be no chance of asking them to make a note. No one of them, at a time, when to eat and live is of so much more importance than a Poe Daguerreotype, would dream of being responsible for any $200 that might be collected, no individual is taking on responsibilities at this date either. To have a note made out to you is utterly out of the question. To carry on here at the Shrine with what we have is much more important, vital necessity and not in any manner to endanger that, is more important than to endanger that, is more important than to enhance the collection at this moment with no matter how interesting a Poe item, be it a manuscript, daguerreotype or piece of furniture. This is the situation as it exists today. Everybody has marveled that I have been able to get the promise of $300 to be given me…
After pointing out that the daguerreotype is a copy and, therefore, not as valuable as an original, Traylor continues,
I am anxious to have it, you should be able to readily see that. But $300 cash is the extent of my ability…You will not be able to get more elsewhere…Do please just let the group have it for the $300 I have the promise of and let it be presented to the Shrine. I feel you will never regret it, dear Mrs. Rawson…
On May 26, Rawson replied,
I have succumbed to your pleadings and enthusiasm and your unbounded interest in the Poe Shrine. I am going to let you have the picture for $300…Feeling happy that the picture is going to the Poe Shrine and thanking you for your great interest and help…
Now Traylor found herself faced with the task of collecting all the money that had been pledged. She rushed to collect the donation from Ambassador Weddell, who was about the leave the country. His donation alone amounted to one sixth of the total, so missing him before he left would have been the end of her effort. With Weddell and most of the other donors still able to fulfill their pledges, Traylor was able to purchase the plate in time it to go on display at the Poe Museum on October 7, the anniversary of Poe’s death. Thanks to Traylor’s vision and determination, the museum’s guests still able to see this important artifact at the Poe Museum.
The next time you visit the Poe Museum’s Enchanted Garden you might come upon this small plaque placed in memory of Mary Gavin Traylor.