From January 17 until April 19, 2015, the Edgar Allan Poe Museum in Richmond, Virginia will host Reimagining Poe: The Poe Illustrations of Richard Corben a major exhibit surveying forty years of illustrations to Poe’s works by Eisner Award-winning artist Richard Corben. This, the first retrospective of Corben’s Poe illustrations, will feature several original drawings from the artist’s personal collection. The exhibit will open with a lecture about Corben’s illustrations by Randolph Macon College professor M. Thomas Inge on January 17 at 5p.m. The exhibit opening and lecture will be part of the Poe Museum’s annual Poe Birthday Bash, the world’s largest celebration devoted to the nineteenth century author’s birthday.
Richard Corben (born 1940) is a comic book artist and illustrator named Corben began his career in animation before turning to underground comics. In 1976 he adapted a Robert E. Howard story into what is considered the first graphic novel, Bloodstar. He is best known for his comics appearing in Heavy Metal magazine. His illustrious career has included work in album covers and movie posters, collaboration on a graphic novel with rock musician and filmmaker Rob Zombie, and an award-winning short film Neverwhere. He is the winner of the 2009 Spectrum Grand Master Award, and he was elected to the Will Eisner Award Hall of Fame in 2012.
For over forty years, Corben has established himself as one of the most extraordinary illustrators of Poe’s works. His Edgar Allan Poe adaptations have appeared on the pages of the comic books Creepy, Edgar Allan Poe’s Haunt of Horror, and Edgar Allan Poe’s Spirits of the Dead. Among his dozens of comic book adaptations of Poe’s tales and poems are popular favorites like “The Raven” and “The Cask of Amontillado,” as well as little known classics like “Alone” and “Israfel.” Not content with literal illustrations of Poe’s words, Corben’s exquisite artwork is often paired with his own unusual and innovative reinventions of the stories. In the introduction to Corben’s latest collection of Poe adaptations, Edgar Allan Poe’s Spirits of the Dead, Dr. M. Thomas Inge states, “Corben has proven to be the most acute and creative interpreter of Poe in comics history.”
Edgar Allan Poe is the internationally influential author of such tales of “The Raven,” “The Tell-Tale Heart,” and “The Black Cat.” He is credited with inventing the mystery genre as well as with pioneering both the modern horror story and science fiction. Poe died under mysterious circumstances at the age of forty. Although much of his life is known through contemporary documents, some areas of his life remain shrouded in mystery.
Opened in 1922, the Edgar Allan Poe Museum of Richmond is the world’s finest collection of Edgar Allan Poe artifacts and memorabilia. The five-building complex features permanent exhibits of Poe’s manuscripts, personal items, clothing, and a lock of the author’s hair. The Poe Museum’s mission is to interpret the life and influence of Edgar Allan Poe for a global audience. Edgar Allan Poe is America’s first internationally influential author, the inventor of the detective story, and the forerunner of science fiction; but he primarily considered himself a poet. His poems “The Raven,” “Annabel Lee,” and “The Bells” are classics of world literature.
Here are some photos taken during Halloween Weekend at the Poe Museum.
Victoria and Raven Price
Victoria Price signing books
Vincent Price Signature Wine Collection
Find out about Poe to Go, the Edgar Allan Poe Young Writers’ Conference, and the 2015 Unhappy Hour Season and more Poe Museum news in the Fall 2014/Winter 2015 of the Museum’s newsletter Evermore. Click here to read more.
Bring the whole family to the Poe Museum on Friday, December 5 to discover what Christmas was like in Poe’s time. Singer and historical interpreter Debbie Phillips will perform the traditional Christmas songs Poe would have enjoyed. When not listening to music, you can enjoy hot drinks, make traditional crafts, and see the illumination of the Poe Museum’s Enchanted Garden. Don’t forget to see the new Raven Room and the Mesmerized exhibit before it closes. Admission is free. For more information, call the Poe Museum at 804-648-5523.
November is the time for Thanksgiving, football, and Black Friday shopping. With the Christmas shopping season now underway, visitors to the Poe Museum often ask what kinds of gifts Poe gave his own family and friends. The answer is November’s Object of the Month, Poe’s gift to Louisa Anna Lynch—a copy of The New Year’s Gift and Juvenile Souvenir for 1836.
In Poe’s day, Christmas was regaining popularity in the United States thanks to the influx of European immigrants bringing with them their winter holiday customs. Many of the customs Americans now associate with the holiday were introduced at this time. Among these are Christmas trees, poinsettias, mistletoe, Christmas cards, and the popular poem “A Visit from St. Nicholas,” which begins “T’was the night before Christmas…” You can read more about Christmas in Poe’s time here.
Gift giving was also fashionable, but, unlike today’s elaborate displays, presents in Poe’s time often consisted of small items like gloves or candy. Another popular present was the gift book. In the 1830s, American publishers started issuing these deluxe gift books each year around Christmas. Poe contributed to several installments (1836, 1840, 1842, 1843, 1845) of the most popular of these, The Gift: A Christmas and New Year’s Present. None of these stories, which include “The Pit and the Pendulum,” “William Wilson,” and “The Purloined Letter,” had a Christmas theme. His stories also appeared in The Baltimore Book: A Christmas and New Year’s Present in 1838, The Opal in 1844 and 1845, The Missionary Memorial in 1846, and the May Flower in 1846. The Irving Offering and the American Keepsake published his works immediately after his death.
Poe did not contribute a story to The New Year’s Gift and Juvenile Souvenir for 1836, a collection of children’s stories. On the first page of the Poe Museum’s copy, he inscribed the present in his tiny handwriting, “To Miss Louisa Ann Lynch with the compliments of her sincere friend Edgar A. Poe.” The recipient of the present was a young girl named Louisa Ann Lynch (1825-1891). Her father, Peyton Lynch (1787-1832) died when she was just seven years old, and she grew up with her mother and three brothers in Petersburg, Virginia. She would have been about ten years old when this book was published.
Like most gift books of its kind, The New Year’s Gift and Juvenile Souvenir was likely published in the fall of 1835 for the 1836 New Year. Poe could have given it to Lynch if she and her family visited Richmond in late 1835 or as late as early 1837, when Poe left Richmond for New York. He could have also given the book to Miss Lynch in Petersburg, which is about thirty miles south of Richmond. The donor recalled Poe presenting it during a visit to Petersburg, which could have been during his honeymoon in May 1836 (a little late for a Christmas present). He must certainly have given her the piece before July 23, 1844, when she married the commission merchant James C. Deaton in Petersburg, because Poe would have written her married name instead of her maiden name.
In addition to the inscription on the first page, Poe also wrote in pencil on page 67, “To L.A. Lynch.” The reason for the second inscription is unknown, but it is tempting to speculate it might have something to do with the story on that page “Days at My Grandfather’s,” which references Ralph the Raven, but Poe did not publish his own poem “The Raven” until 1845.
By the early 1850s, Mr. and Mrs. Deaton had moved to Richmond, where they settled in a brick house at the northeast corner of 1st and Cary Streets (pictured below). On January 6, 1854, the funeral of the Deaton’s son Walter was held in this house. (Daily Dispatch, January 7, 1854) Another son, James C. Deaton, Jr., became a prominent Richmond physician. Louisa Ann Deaton passed away on July 23, 1891 at the age of sixty-six.
Her descendant, Mary Elizabeth Morton, who inherited the book, gave both it and Deaton’s album, filled with poems written for her by her friends, to the Poe Museum in 1979. This month, the gift Poe gave his friend is on display in the Poe Museum’s Model Building as a reminder of Poe’s generosity and his fondness for inspiring young readers. Maybe this Christmas you will be inspired by Poe’s example to give someone special the gift of a good book.
Every year, the Poe Museum celebrates the holiday season with the Poe Illumination in which visitors can experience Victorian Christmas music and crafts that Edgar Allan Poe himself would have enjoyed. In fact, the people in Poe’s time were largely responsible for shaping the way Americans celebrate Christmas today. Without them, Christmas would lack poinsettias, mistletoe, and the names of Santa’s flying reindeer. You might be surprised to discover some of the ways the holidays evolved during Poe’s lifetime (1809-1849).
Christmas Comes to America
Christmas was one of the English holidays many Americans chose not to observe immediately after the Revolution because Americans wanted to break away from English traditions, but European immigrants brought their various traditions of the rowdy, licentious winter holiday with them. In Northern Europe, this was traditionally a twelve-night party at the end of harvest. In the early days, people ate well during this time because they had to slaughter some of their animals rather than try to feed them all winter. By the 1820s, the immigrants and lower classes in urban America still got rowdy at Christmas time and even rioted. In 1828, the New York City Council established its police force after an especially rowdy Christmas season, so the high Christmas crime rate is the reason we have the NYPD.
Christmas in Popular Culture
While living in England in 1821, America’s most popular writer Washington Irving wrote the serialized novel Bracebridge Hall about life in an English manor house including descriptions of an English Christmas. This helped expose the average American to English Christmas traditions. In 1823, the New York theologian Clement Clarke Moore wrote “A Visit from St. Nicholas,” which we now call “’Twas the Night Before Christmas,” and it became a hit. In 1843, Charles Dickens wrote “A Christmas Carol,” which was popular on both sides of the Atlantic.
The Christmas Tree
The Germans had long decorated evergreens as part of winter celebrations. In 1840 Victoria and her German cousin Albert married, and he brought German Christmas traditions with him to England. In 1846, the London Illustrated News carried a picture of a Christmas tree in Victoria’s home, and that started the fad in both England and America. People decorated trees with lemon slices, pine cones, and other stuff they could find. They also put Christmas presents in the trees. When presents started getting too big, we had to put them under the tree.
In 1825, Joel R. Poinsett, America’s ambassador to Mexico, brought to the United States a green and red flower from Mexico, where it had already been a part of celebrations. Its association with Christmas began in the 16th century in Mexico where there is a legend about a girl too poor to get a present for Jesus’s birthday. An angel told her to pick some weeds, so she picked them and put them in front of the altar, where they sprouted red blossoms.
In 1843 in England J.C. Horsely printed the first Christmas card.
Mistletoe is carryover from earlier, rowdy Christmas. Its presence at Victorian celebrations allowed proper people to engage in behavior that would have been otherwise unacceptable.
Protestants started attending Christmas services in Catholic and Episcopal churches until other denominations came around.
The modern Santa Claus developed in America. The Dutch brought traditions of St. Nicolas to the New World. In 1823, the Professor of Oriental and Greek Literature, as well as Divinity and Biblical Learning, at the General Theological Seminary of the Protestant Episcopal Churchan Episcopal minister in New York, Clement Clarke Moore, wrote “A Visit from St. Nicholas” (better known as “’Twas the Night Before Christmas”) to entertain his children. He came up with the names of the reindeer and the idea of Santa coming down the chimney. At first, he didn’t reveal his authorship because the church didn’t approve of secular Christmas celebrations—especially from someone teaching at their seminary—but he later confessed. Even after the poem, people still didn’t know what Santa looked like, so depictions of him gave him the appearance of anything from an elf to a skinny old man. In 1863, Thomas Nast, a cartoonist for Harper’s Weekly, was the first to draw the modern Santa, and he made modeled Santa after a robber baron.
Christmas Eve Services
When Christmas started getting popular in America, most American Protestant churches, which didn’t care much for saints or feast days, did not want to celebrate the winter carnival, so members of their congregations started attending Christmas Eve services at Catholic and Episcopal churches until the others broke down and decided to get in on the action. Of course, some Protestant denominations still don’t celebrate Christmas.
Poe and Christmas
Poe experienced Christmas in a variety of different ways throughout his life. Coming from England, Poe’s mother would have known the English Christmas traditions. Although he owned a pew in Richmond’s Monumental Episcopal Church, Poe’s Scottish-born foster father John Allan was likely either a Presbyterian or a free thinker, but he did observe the holiday by spending it with friends. Within a few weeks of moving in with the Allans, the two-year-old Poe joined them in taking a Christmas vacation to his foster parents’ friend’s plantation on Turkey Island. Incidentally, this is why the Allans weren’t in the Richmond Theater the night it burned—taking with it the lives of seventy-two prominent Richmonders. Learn more about the Richmond Theater Fire here.
Poe was with the Allans in England for five years (1815-1820), so he would have seen English Christmases first-hand during that time. On December 25, 1818 Allan received a bill for Poe’s tuition and expenses at the Manor House School. At the end of the bill, there is a note that the vacation will terminate on January 25, so it appears Poe was on Christmas vacation from this boarding school for about a month. Returning to Richmond in 1820, the Allans spent Christmas that year with the Ellis family at their home at Second and Franklin Streets. It is likely the Allans would have spent most Christmas
As an adult, Poe, like a lot of people, worked on Christmas Day, so there are some business letters written by him dated December 25. Christmas was also a good time for Poe to sell his stories to gift books. In the 1830s, American publishers started issuing deluxe gift books each year around Christmas. Poe contributed to several installments (1836, 1840, 1842, 1843, 1845) of the most popular of these, The Gift: A Christmas and New Year’s Present. He also contributed to The Baltimore Book: A Christmas and New Year’s Present in 1838, The Opal in 1844 and 1845, The Missionary Memorial in 1846, and the May Flower in 1846. The Irving Offering and the American Keepsake published his works immediately after his death.
On Christmas Eve 1847, Poe attended a church service with his nurse Marie Louise Shew and another lady to a midnight service conducted by Reverend William Augustus Muhlenberg. (She had been Virginia’s nurse before Virginia died in January of that year.) Mrs. Shew recalls:
He [Poe] went with us, followed the service like a “churchman”, looking directly towards the chancel, and holding one side of my prayer book, sang the psalms with us, and to my astonishment struck up a tenor to our sopranos and, got along nicely during the first part of the sermon, which was on the subject of the sympathies of our Lord, to our wants. The passage being often repeated, “He was a man of sorrows and acquainted with grief.” He begged me to stay quiet that he would wait for me outside, and he rushed out, too excited to stay. I knew he would not leave us to return home alone, (altho’ my friend thought it doubtful), and so after the sermon as I began to feel anxious (as we were in a strange church) I looked back and saw his pale face, and as the congregation rose to sing the Hymn, “Jesus Saviour of my soul,” he appeared at my side, and sang the Hymn, without looking at the book, in a fine clear tenor. . . . I did not dare to ask him why he left, but he mentioned after we got home, that the subject “was marvelously handled, and ought to have melted many hard hearts” and ever after this he never passed Doctor Muhlenbergs 20th St. Free Church without going in (letter to J. H. Ingram, ca. 15 April 1875, Miller , pp. 132-33).
A year later, in 1848, Poe intended to marry the Providence, Rhode Island poet Sarah Helen Whitman on Christmas Day, which was on a Monday, but she broke off the engagement on December 23. This would be Poe’s last Christmas. He died October 7, 1849.
As you celebrate the holidays this year, look out for some of the traditions Poe would have known that are still observed today. If you are going to be in Richmond, be sure to visit the Poe Museum’s Poe Illumination on December 5 from 6-9p.m.
The Facts behind “The Facts in the Case of M. Valdemar”
Now showing until December 31 at the Edgar Allan Poe Museum in Richmond is an intriguing exhibit devoted to Poe’s short story “The Facts in the Case of M. Valdemar,” a tale of the power of mesmerism to suspend the process of death. Made possible by a loan of items from the collection of James Vacca, Mesmerized: The Facts in the Case of M. Valdemar explores the popularity of mesmerism in Poe’s time and belief among his contemporaries that this gruesome story might be true.
Mesmerism in the Nineteenth Century
Mesmerism, originally called animal magnetism, was developed by German physician and astronomer Franz Anton Mesmer (1734 – 1815) who theorized that a natural energetic transference occurred between all living creatures. Though he failed to receive scientific recognition for his theories, Mesmer believed this force could have healing properties.
While experiments in mesmerism abounded from 1780 until 1850, many quack mesmerists staged performances and published sensationalized accounts of their powers. By Poe’s time, in the 1840s, some practitioners even believed that mesmerized people could demonstrate clairvoyant abilities. The November 18, 1843 issue of the New York Brother Johnathon carried the following notice:
ANIMAL MAGNETISM! — A series of experiments are now going forward in different parts of this Country, with different subjects, by different magnetisers — wholly ignorant of what others are doing — and by people who have not direct communication with one another; all of which go to prove that the Moon is inhabited — that the people have a written language — and make war. The most miraculous coincidences have happened. We are quite serious.
Poe and Mesmerism
“The Facts in the Case of M. Valdemar” was Poe’s third tale on the subject of mesmerism. “A Tales of the Ragged Mountains” (1844) and “Mesmeric Revelation” (1844) also dealt with the theme. The latter would be the first of Poe’s tales translated into French by the poet and critic Charles Baudelaire. The French Romantic painter Eugene Delacroix declared the story “a bizarre and profound piece of writing which throws you into a state of contemplation.”
In addition to his fictionalized accounts of the controversial pseudoscience, Poe also wrote reviews of other authors’ books on the subject. In the April 5, 1845 issue of the Broadway Journal, Poe called Chauncey Hare Townshend’s book Facts in Mesmerism (London, 1840) “one of the most truly profound and philosophical works of the day — a work to be valued properly only in a day to come.” How seriously Poe actually regarded mesmerism is debatable. In some works, he poked fun at the mesmerist Andrew Jackson Davis, who gave a number of public demonstrations in New York while Poe was living there.
Poe’s writings about mesmerism caused some of his contemporaries to believe he had special knowledge of the subject. Mary Hill Hewitt wrote in an 1846 letter to Poe’s future fiancée Sarah Helen Whitman, “People seem to think there is something uncanny about him, and the strangest stories are told, what is more, believed, about his mesmeric experiences, at the mention of which he always smiles.”
“The Facts in the Case of M. Valdemar” was not Poe’s first hoax. In 1838, he published The Narrative of Arthur Gordon Pym, an account of a trip to Antarctica, thought to be true by English readers. Six years later, in 1844, he convinced New Yorkers that scientists had successfully crossed the Atlantic Ocean in a hot air steering balloon in a story now known as “The Balloon Hoax.”
The Balloon Hoax
Also dealing with the theme of mesmerism, Poe’s story “Mesmeric Revelation” was so realistic it was reprinted in the November 29, 1845 issue of the London Popular Record of Modern Science.
The Public’s Response
“The Facts in the Case of M. Valdemar” was rejected by at least one magazine before the American Review printed it in its December 1845 issue. Within months, the story was reprinted in The Broadway Journal (New York), Spirit of the Times (Philadelphia), Sunday Times (London), the Morning Post (London), the Popular Record of Modern Science (London), and the Boston Museum. The following year it was published as a pamphlet in London. Although many readers believed “Valdemar” to be a true story, the editor of the New York Herald wrote, “whoever thought it a veracious recital must have the bump of Faith large, very large indeed.”
To this, Poe answered in the Broadway Journal,
For our parts we find it difficult to understand how any dispassionate transcendentalist can doubt the facts as we state them; they are by no means so incredible as the marvels which are hourly narrated, and believed, on the topic of Mesmerism. Why cannot a man’s death be postponed indefinitely by Mesmerism? Why cannot a man talk after he is dead? Why? — Why? — that is the question; and as soon as the Tribune has answered it to our satisfaction we will talk to it farther.
Poe’s statement cannot, however, be taken entirely seriously since he frequently ridiculed the Transcendentalists. When asked by a London pharmacist if “Valdemar” was true, Poe responded, “‘Hoax’ is precisely the word suited to M. Valdemar’s case . . . The article . . . is now circulating in France. Some few persons believe it — but I do not — and don’t you.”
Poe was so amused by the receipt of a letter from a believer in the story’s veracity that he printed it in the Broadway Journal:
Collection of James Vacca
The story’s popularity was such that he reprinted it in the Broadway Journal, adding the following note:
In London, the story was reprinted as a true account of the powers of mesmerism, and the London publisher Short and Little issued it as a pamphlet, Mesmerism in Articulo Mortis in 1846.
Collection of James Vacca
Collection of James Vacca
At least one British poet was not a fan of “Valdemar,” Elizabeth Barrett (the future Elizabeth Barrett Browning) sent Robert Browning a copy of the story and wrote:
I send you besides a most frightful extract from an American magazine sent to me yesterday…no, the day before…on the subject of mesmerism—& you are to understand, if you please, that the Mr. Edgar Poe who stands committed in it, is my dedicator…whose dedication I forgot, by the way, with the rest—so, while I am sending, you shall have his poems with his mesmeric experience & decide whether the outrageous compliment to me EBB or the experiment on M. Vandeleur [sic] goes furthest to prove him mad.
Collection of James Vacca
Thanks in part to Poe’s story, the Spiritualist movement associated mesmerism with communication with the dead and used it for that purpose. One of Poe’s fiancées, Sarah Helen Whitman, was a devout Spiritualist who held séances while in a mesmeric trance.
Over time, popularity of both Spiritualism and mesmerism declined. The meaning of the word mesmerism has also evolved. In 1843, the Scottish physician James Braid proposed the term hypnosis, which is now the usual meaning of word mesmerism.
Poe’s use of realistic and scientifically based details made “The Facts in the Case of M. Valdemar” an early and influential example of modern science fiction. The story’s gruesome conclusion in which the mesmerized patient suddenly “rots” into “a nearly liquid mass of loathsome — of detestable putridity” has been an inspiration to modern horror writers concerned with shock and gore. Since Poe’s time, the story has been reprinted countless times and translated into several languages. It has been adapted to comics and movies, most notably the 1963 Roger Corman film Tales of Terror starring Vincent Price and the 2002 black comedy The Mesmerist starring Neil Patrick Harris.
Vincent Price as Valdemar
Mesmerized: The Facts in the Case of M. Valdemar will be on display on the first floor gallery of the Poe Museum’s Exhibits Building until December 31, 2014. On display on the second floor galleries of the Exhibits Building are The Halloween Gang Presents: The Black Cat (until December 31) and The Raven Room. The Poe Museum’s other three buildings contain permanent exhibits of the Museum’s renowned collection of Edgar Allan Poe personal belongings and memorabilia.
On October 23, the Poe Museum celebrated its last Unhappy Hour of 2014 with live music by the Blue and the Grey in addition to a performance of “The Facts in the Case of M. Valdemar.” Some of the attendees got into the spirit of things by having their pictures taken in our photo booth. Here are the results.
We hope to see you all in April for the next Unhappy Hour.
Visit 15 of the Richmond Region’s best museum stores under one roof at the Museum Stores of Richmond Holiday Shoppers’ Fair this Friday, November 7 through Saturday, November 8 at the Library of Virginia at 800 East Broad Street in Richmond, Virgina. Participating Sites include Agecroft Hall, Beth Ahabah Museum and Archives, Chesterfield Historical Society, Cultural Arts Center at Glen Allen, Lewis Ginter Botanical Garden, Library of Virginia, The Poe Museum, John Marshall House, Patrick Henry’s Scotchtown, Richmond Railroad Museum, Science Museum of Virginia, The Valentine, Virginia Historical Society, Virginia Holocaust Museum, Virginia State Capitol and the Virginia War Memorial. Click here for a schedule.
During the Industrial Revolution of the early nineteenth century, there was a need for a new class of writers who could write about emerging scientific information in a way that the new consumers of science information could understand. The emerging class of professional scientists in the United States was neither equipped nor interested in communicating about science with the public. Lightman refers to the nineteenth century literary writers who did attempt to communicate to the public as the “popularizers of science.” He also suggests that “Their success was partially due to their ability to present the huge mass of scientific fact in the form of compelling stories” (188). He contends, therefore, that it is essential for our current understanding of nineteenth-century culture to explore writers like Edgar Allan Poe, who skillfully and prolifically commented on many of the most significant scientific trends of his lifetime. Many other scholars (Gewirtz, Hoffman, Willis, and Tresch) acknowledge that Poe was one of the most important leaders in developing both the genres of science fiction and detective fiction. Similarly, John Limon writes that Poe engaged in literary “negotiation with science,” asserting that his works both foreshadowed and critiqued several emerging scientific developments and trends of the future (19). As such, Paul Faytor argues that “there was a two-way traffic between science and science-writers in the nineteenth century. He notes that many of the inventions and writings of professional scientists helped to shape science fiction and that many ideas imagined by science fiction writers found their way into actual scientific inventions. (256). His works in those areas provide abundant example that he anticipated forecasted future developments in technical areas such as exploration of the Poles, astronomy, physics, space travel, photography, electronic communications, and the forensic sciences. Limon argues that lay writers like Poe and Hawthorne, or those without “letters” who were interested in writing about science, struggled with professional scientists to establish their authority to speak about the newly emerging scientific issues (19). Poe had not received much formal training as a scientist but had considerable exposure to technical subjects in his early education, in his technical experiences in the military, and through his exposure to science news as a journalist. He believed that an observant and skilled writer did not need professional science training or to be sanctioned by an official science accreditation organizations before writing about science.
Poe,however, looked not only to the events of his era to inform his view of truth in his science writing, but he was also inspired and informed by several of the most renown philosophers and science writers of antiquity. In his 1848 culminating science narrative, Eureka: A Prose Poem, he outlined the development of scientific thinking from antiquity through his era. A list of the ancient writers of science and the philosophy of science he commented on in Eureka includes Archimedes, Aristotle, Descartes, Kant, Newton, Kepler, and Francis Bacon. Also in Eureka, he discussed the works of philosophers and scientists closer to Poe’s lifetime such as Auguste Comte, Sir John Herschel, John Stuart Mill, Pierre Simon La Place, and Friedrich Heinrich Humboldt – to whom Poe dedicated Eureka. This culminating work of Poe’s science narratives will be discussed in a blog that will be written in the future. However, there are several important contextual influences pertaining to science and literature that were in place by the early nineteenth century that likely influenced Poe’s choice to embark on a career that focused on science narrative writing. These influences will be discussed in the upcoming monthly Poe in Science Blogs.
Contact Murray Ellison at [email protected] or at [email protected] for comments or questions.
Partial List of Sources:
Faytor, Paul. “Strange New Worlds of Space and Time: Late Victorian Science and Science Fiction.” Victorian Science in Context. Ed. Barnard A. Lightman. Chicago: University of Chicago Press, 1997.
Gewirtz, Isaac. Edgar Allan Poe: Terror of the Soul. New York: New York Public Library, 2013.
Lightman, Bernard. Victorian Science in Context. Ed. Chicago: The University of Chicago Press, 1997.19C Printing Press
Limon, John. The Place of Fiction in the Time of Science. Cambridge: Cambridge Press, 1990
Tresch, John. The Romantic Machine. Chicago: The University of Chicago Press, 2012.