For the Poe Museum’s April 2014 Object of the Month, we have selected these candelabra which once belonged to the subject of three of Poe’s poems, “To M.L.S.,” “To Marie Louise,” and “The Beloved Physician.” In A June 1848 letter, Poe described her as “the ‘Beloved Physician,’… the truest, tenderest, of this world’s most womanly souls, and an angel to my forlorn and darkened nature.”
Marie Louise Shew
Born in 1821 in Henderson, New York, Marie Louise Barney was the daughter of a country doctor. By the time she was twelve, she started accompanying her father on medical rounds. At about age sixteen, she married Dr. Joel Shew. Mrs. Shew would study at the Jefferson County Institute before she and her husband opened a water cure clinic in their home in 1843. The following year she wrote the book Water-Cure for Ladies: A Popular Work on the Health, Diet, and Regimen of Females and Children, and the Prevention and Cure of Diseases; with a Full Account of the Processes of Water-Cure. In the years ahead, she would promote women’s health through exercise, good diet, fresh air, and abstinence from alcohol and tobacco.
The author and women’s health reformer Mary Gove Nichols (1810-1884) introduced Mrs. Shew to Edgar Allan Poe, whose wife was suffering from tuberculosis. According to Nichols’s account in the February 1863 issue of Sixpenny Magazine, “The autumn came, and Mrs. Poe sank rapidly in consumption…There was no clothing on the bed, which was only straw, but had a snow-white counterpane and sheets. The weather was cold, and the sick lady had the dreadful chills that accompanied the hectic fever of consumption. she lay on the straw bed, wrapped in her husband’s great coat, with a large tortoise-shell cat in her bosom…The coat and the cat were the sufferer’s only means of warmth, except as her husband held her hands and her mother her feet…As soon as I was made aware of these painful facts, I came to New York and enlisted the sympathies and services of a lady whose heart and hand were ever open to the poor and miserable. A feather bed and abundance of bed clothing and other comforts were the first fruits of my labor of love. The lady headed a private subscription, and carried them sixty dollars the next week. From the first day this kind lady saw the suffering family of the poet, she watched over them as a mother watches over her babe. She saw them often and ministered to the comfort of the dying and the living.”
The extent to which the Poes appreciated Mrs. Shew’s assistance is evident in Edgar Allan Poe’s letters to her. He wrote her on January 29, 1847, “Kindest–dearest friend–My poor Virginia still lives, although failing fast and now suffering much pain. May God grant her life until she sees you and thanks you once again! Her bosom is full to overflowing–like my own–with a boundless–inexpressible gratitude to you. Lest she may never see you more–she bids me say that she sends you her sweetest kiss of love and will die blessing you[.] But come–oh come to-morrow! Yes, I will be calm–everything you so nobly wish to see me. My mother sends you, also, her ‘warmest love and thanks.’”
Virginia Poe would succumb to tuberculosis the following day. According to Mrs. Shew’s account in a March 28, 1875 letter to John H. Ingram, “The day before Mrs. Poe died I left to make some arrangements for her comfort. She called me to her bedside, took a picture of her husband from under her pillow kissed it and gave it to me. She opened her work box and gave me the little jewel case I mentioned to you.”
After Mrs. Poe’s death, a portrait of her was painted while she still lay in bed. Some believe Mrs. Shew, an amateur artist, may have painted it because she is the only person present at the time of Mrs. Poe’s death who is known to have had any artistic training. Whether or not Mrs. Shew painted this important image is unknown, and the fact that she is not known to have mentioned the portrait in her many surviving accounts of Poe makes it unlikely.
A couple weeks after Virginia Poe’s death, on Valentine’s Day, Edgar Poe wrote the poem “To M.L.S.,” which would appear in the March 13, 1847 issue of the Home Journal.
OF all who hail thy presence as the morning —
Of all to whom thine absence is the night —
The blotting utterly from out high heaven
The sacred sun — of all who, weeping, bless thee
Hourly for hope — for life — ah! above all,
For the resurrection of deep-buried faith
In Truth — in Virtue — in Humanity —
Of all who, on Despair’s unhallowed bed
Lying down to die, have suddenly arisen
At thy soft-murmured words, “Let there be light!”
At the soft-murmured words that were fulfilled
In the seraphic glancing of thine eyes —
Of all who owe thee most — whose gratitude
Nearest resembles worship — oh, remember
The truest — the most fervently devoted,
And think that these weak lines are written by him —
By him who, as he pens them, thrills to think
His spirit is communing with an angel’s.
Poe’s health declined dramatically after his wife’s death. In her letters, Shew claims to have “saved Mr. Poe’s life” by tending to him during this time. She continues, “I made my diagnosis & went to the great Dr. Mott with it. I told him that at best when he was well, Mr Poe’s pulse beat was only 10 regular beats after which it suspended or intermitted (as doctors say). I decided that in his best health, he had lesion on one side of the brain, and as he could not bear stimulants or tonics, without producing insanity, I did not feel much hope that he could be raised up from brain fever…”
In the poem, “Beloved Physician,” written in April of that year, Poe refers to Shew’s diagnosis. Although Poe was offered $20 for the poem, Mrs. Shew recalled that she “asked him to wait a little, and I gave him a check for $25, as everybody would know who it was about, and it was so very personal & complimentary, I dreaded the ordeal, as I was about to be married to a man who had old fashioned notions of woman & her sphere – (a foolish idea of mine born of my great love for this man -but which proved my great loss for I never amounted to anything afterwards, having lost all my individuality from that hour).” Unfortunately, the poem is lost, and the fragments that remain were recalled by Mrs. Shew years later.
The pulse beats ten and intermits;
God nerve the soul that ne’er forgets
In calm or storm, by night or day,
Its steady toil, its loyalty.
[. . . ]
[. . . ]
The pulse beats ten and intermits;
God shield the soul that ne’er forgets.
[. . . ]
[. . . ]
The pulse beats ten and intermits;
God guide the soul that ne’er forgets.
[. . . ]
[. . . ] so tired, so weary,
The soft head bows, the sweet eyes close,
The faithful heart yields to repose.
Later that year, Poe would write the poem “To Marie Louise,” which would appear in the March 1848 issue of Columbian Magazine.
NOT long ago, the writer of these lines,
In the mad pride of intellectuality,
Maintained “the power of words” — denied that ever
A thought arose within the human brain
Beyond the utterance of the human tongue;
And now, as if in mockery of that boast,
Two words — two foreign soft dissyllables —
Italian tones made only to be murmured
By angels dreaming in the moonlit “dew
That hangs like chains of pearl on Hermon hill” —
Have stirred from out the abysses of his heart,
Unthought-like thoughts that are the souls of thought,
Richer, far wilder, far diviner visions
Than even the seraph harper, Israfel,
Who has “the sweetest voice of all God’s creatures,”
Could hope to utter. And I ! my spells are broken.
The pen falls powerless from my shivering hand.
With thy dear name as text, though bidden by thee,
I cannot write — I cannot speak or think,
Alas! I cannot feel; for ’tis not feeling,
This standing motionless upon the golden
Threshold of the wide-open gate of dreams,
Gazing, entranced, adown the gorgeous vista,
And thrilling as I see upon the right,
Upon the left, and all the way along
Amid empurpled vapors, far away
To where the prospect terminates — thee only.
Poe’s health gradually recovered, and he was able to visit Shew at her home in Greenwich Village. According to Shew, Poe told her during such a visit, “I have to write a poem; I have no feeling, no sentiment, no inspiration.” After hearing some nearby church bells, Poe commented, “I so dislike the noise of bells to-night, I cannot write. I have no subject — I am exhausted.”
By Shew’s account, she “took up the pen, and, pretending to mimic his style, wrote, ‘The Bells, by E. A. Poe’; and then . . . ‘The Bells, the little silver Bells,’ Poe finishing off the stanza. She then suggested for the next verse, ‘The heavy iron ¬Bells’; and this Poe also expanded into a stanza. He next copied out the complete poem, and headed it, ‘By Mrs. M. L. Shew,’ remarking that it was her poem; as she had suggested and composed so much of it.” On the manuscript for the poem in the Harry Ransom Center in Texas, Poe has written Shew’s name as the author.
In a March 1929 letter in the Poe Museum’s files, Shew’s youngest sister, Elva P. Barney writes, “My sister also said to me Poe came to my home one Sunday evening seeming despondent saying he had nothing to write about, no subject, and while he sat there the various church bells were sending forth their tones she suggested–the Bells for a topic which he did.” The finished poem reads:
Hear the sledges with the bells —
What a world of merriment their melody foretells!
How they tinkle, tinkle, tinkle,
In the icy air of night!
While the stars that oversprinkle
All the Heavens, seem to twinkle
With a crystalline delight;
Keeping time, time, time,
In a sort of Runic rhyme,
To the tintinnabulation that so musically wells
From the bells, bells, bells, bells,
Bells, bells, bells —
From the jingling and the tinkling of the bells.
Hear the mellow wedding bells —
What a world of happiness their harmony foretells!
Through the balmy air of night
How they ring out their delight! —
From the molten-golden notes,
And all in tune,
What a liquid ditty floats
To the turtle-dove that listens, while she gloats
On the moon!
Oh, from out the sounding cells,
What a gush of euphony voluminously wells!
How it swells!
How it dwells
On the future! — how it tells
Of the rapture that impels
To the swinging and the ringing
Of the bells, bells, bells —
Of the bells, bells, bells, bells,
Bells, bells, bells —
To the rhyming and the chiming of the bells!
Hear the loud alarum bells —
What a tale of terror, now, their turbulency tells!
In the startled ear of Night
How they scream out their affright!
Too much horrified to speak,
They can only shriek, shriek,
Out of tune,
In a clamorous appealing to the mercy of the fire,
In a mad expostulation with the deaf and frantic fire
Leaping higher, higher, higher,
With a desperate desire,
And a resolute endeavour
Now — now to sit, or never,
By the side of the pale-faced moon.
Oh, the bells, bells, bells!
What a tale their terror tells
How they clang, and clash, and roar!
What a horror they outpour
On the bosom of the palpitating air!
Yet the ear, it fully knows,
By the twanging
And the clanging,
How the danger ebbs and flows;
Yes, the ear distinctly tells,
In the jangling
And the wrangling,
How the danger sinks and swells,
By the sinking or the swelling in the anger of the bells —
Of the bells —
Of the bells, bells, bells, bells,
Bells, bells, bells —
In the clamor and the clangor of the bells!
Hear the tolling of the bells —
What a world of solemn thought their monody compels!
In the silence of the night,
How we shiver with affright
At the melancholy menace of their tone!
For every sound that floats
From the rust within their throats
Is a groan.
And the people — ah, the people —
They that dwell up in the steeple,
And who, tolling, tolling, tolling,
In that muffled monotone,
Feel a glory in so rolling
On the human heart a stone —
They are neither man nor woman —
They are neither brute nor human —
They are Ghouls: —
And their king it is who tolls: —
And he rolls, rolls, rolls,
A Pæan from the bells!
And his merry bosom swells
With the Pæan of the bells!
And he dances and he yells;
Keeping time, time, time,
In a sort of Runic rhyme,
To the Pæan of the bells —
Of the bells: —
Keeping time, time, time,
In a sort of Runic rhyme,
To the throbbing of the bells —
Of the bells, bells, bells —
To the sobbing of the bells: —
Keeping time, time, time,
As he knells, knells, knells,
In a happy Runic rhyme,
To the rolling of the bells —
Of the bells, bells, bells: —
To the tolling of the bells —
Of the bells, bells, bells, bells,
Bells, bells, bells —
To the moaning and the groaning of the bells.
About the time Poe wrote, “The Bells,” Shew was gradually withdrawing from him. By June she would write him to say she could not see him again. She explained her decision in a February 16, 1875 letter to Ingram. “Mr. Hopkins [a theological student and close friend of Mrs. Shew’s] was a great admirer of Mr. Poe, and often met him at my house, but when the question of pantheism came up, you see he thought him either insane or a hopeless infadel [sic], and . . . he would tell the story of that dreadful night when they took him home to Fordham, Mr. Poe reciting, ‘some unheard of jargon with glorious pathos — or deadly hate’ . . . . Of course I felt he was lost, either way.”
A couple weeks before Shew cut off contact with Poe, her confidant Hopkins read the manuscript for Poe’s book Eureka and wrote the author to voice his objections over the closing paragraphs. In a May 15, 1848 letter to Poe, he writes, “But this is not all. You know well that the great body of Christians regard pantheism as a damnable heresy, if not worse. Such a brand would be a blight upon your book, which not even your genius could efface, and your great discovery would at once be ranked by the majority among the vain dreams of skepticism and the empty chimaeras of infidelity. If published as it now stands, I should myself be compelled to attack that part of it, for I could not in conscience do otherwise.”
Poe answered Shew’s letter, “Can it be true Louise that you have the idea fixed in your mind to desert your unhappy and unfortunate friend and patient. . . . I have read over your letter again, and again, and can not make it possible with any degree of certainty, that you wrote it in your right mind (I know you did not without tears of anguish and regret) . . . . Oh Louise how many sorrows are before you, your ingenuous and sympathetic nature, will be constantly wounded in contact with the hollow heartless world, and for me alas! unless some true and tender and pure womanly love saves me, I shall hardly last a year longer, alone!”
Recalling a recent visit by Shew and Hopkins, Poe continues, “I heard your voice as you passed out of my sight leaving me with the Parson, ‘The man of God, The servant of the most High.’ He stood smiling and bowing at the madman Poe! But, that I had invited him to my house, I would have rushed out into Gods light and freedom!”
Poe died the following year, at the age of forty, on October 7, 1849. His mother-in-law Maria Clemm sold the household items before leaving the cottage in which she, Poe, and his wife had lived. According to the Watertown Daily’s Old Houses of the North Country series, Mrs. Shew assisted Mrs. Clemm by buying some of this furniture and other items and moving them to her father’s home, the Barney homestead in Henderson Township.
In 1850, Shew and her husband divorced, and she married Dr. Roland Houghton. In the 1870s, she corresponded with Poe’s English biographer, John Henry Ingram, providing him much information about Poe’s final years and his wife’s death. She died in 1877 at the age of fifty-five. Her young daughter Mary Houghton Overton, moved to the Barney home in Henderson, taking with her much of the artwork and furniture from Shew’s New York home. Here she lived with Shew’s father and youngest sister Elva Barney.
Still living in the Barney home in 1929, Ms. Barney was a member of Richmond’s Edgar Allan Poe Museum. Among the treasures in the home were a Duncan Phyfe sofa used by Poe when he visited Shew’s Greenwich Village home, autographed biographies of Poe, and the “Poe candelabra.” Barney would soon sell the latter to the Poe Museum for $200.
The September 21, 1929 issue of The Times carried an article by Margaret Blakely about the Barney Homestead in Henderson where Barney and Overton were living. “Not long ago, a visitor to the Henderson farmhouse would have noticed immediately upon entering the home, a painting of ‘M.L.S.’ hanging over the fireplace, a pair of graceful Sheffield plate candelabra standing at either side of the portrait. These candelabra were long known in the family as the ‘Poe candelabra,’ and it is believed Mrs. Shew purchased them at the time of Virginia Clemm’s illness in order to assist the poverty-stricken family. Now these candelabra are gone for they were recently sold to the Edgar Allen [sic] Poe shrine of Richmond of which Mrs. Overton is a member…”
Based on their style, these candelabra probably date to the first decade of the nineteenth century. Just how they came into Shew’s possession is not known for certain. The accounts quoted above mention that Shew could have bought them from Poe to assist him financially during his wife’s illness or that Shew bought them from Poe’s mother-in-law after his death. It is also possible that neither of these accounts is accurate. Another legend relates that Poe wrote his poem “The Bells” under their light, but, like most of the stories told about Poe, this is difficult to verify. Given what seem to be exaggerations in some of her accounts of the author’s life, Poe biographers tend to classify Shew as a less than completely reliable source. What is known for certain about her is that she played an important role in Poe’s life before and after his wife’s death.
Today, the two candelabra are on display in the Poe Museum’s Elizabeth Arnold Poe Memorial Building where their gleaming silver recalls the opulence of Shew’s home as Poe would have known it. They also help tell the story of Poe’s relationship with Marie Louise Shew, the composition of a classic poem “The Bells,” and the controversy surrounding his last book Eureka.
You never know who you will meet at the Poe Museum. Since it opened in 1922, it has welcomed some of the world’s leading authors, artists, and actors. Thirty-nine years ago, in February 1975, the actor Vincent Price visited the Museum, where he was treated to a lunch in his honor. A horror film legend, Price starred in several adaptations of Poe’s works, including “The Pit and the Pendulum,” “The Fall of the House of Usher,” “The Masque of the Red Death,” and “Tales of Terror.”
The February 11, 1975 issue of the Richmond News Leader reported that, in addition to visiting the Poe Museum, Price gave a lecture and dramatic reading at the Women’s Club where he drew “loud applause for his readings of such Poe classics as ‘The Raven.’”
The reporter Joy Propert describes Price during his visit as “conservatively dressed in a dark suit, light blue shirt and a red and blue paisley tie.” Of his appearance, Propert adds, “Price has carefully waved gray hair and a small mustache that seem appropriate for a voice that can change instantly from dulcet to sinister tones.” Price is quoted as telling the Women’s Club, “I love playing the villain…It’s boring playing good men.”
When asked about Poe, Price tells the reporter, “He was born with a demon called genius, and his poems show an inner despair in much the same way as some contemporary art.”
The raven that appears in the above photo with Price is still at the Poe Museum.
In honor of Price’s 100th birthday in 2011, the Poe Museum hosted a special exhibit in honor of the man who introduced generations of audiences to Poe’s works through the medium of film.
Vincent Price Life Mask
Above is a life mask of Vincent Price from the Poe Museum’s collection. The Museum also holds several posters for Vincent Price’s Poe movies and related items like this Vincent Price figurine.
To give the public a better idea of the variety of artifacts and memorabilia that makes up the Poe Museum’s world renowned collection, we will be profiling a different object each month. Some of these objects may be long-time favorites like Poe’s bed or Poe’s vest, but others may be lesser known pieces that are rarely, if ever, displayed. When making the list of items to profile, we began by asking which pieces tell stories or reveal unknown aspects of Poe’s life or work. We then considered which objects we wish could receive more attention or more time on display. Finally, we wondered which would be the first item to be profiled.
It made perfect sense to begin with a little known object that nonetheless attracts, repulses, and intrigues many of the guests who see it. Our tour guides regularly point it out on their tours because it is small enough to go unnoticed but too important to miss.
That is why the Poe Museum’s first Object of the Month is a lock of Eliza White’s hair.
Eliza White (ca.1820-1888) was the daughter of Poe’s employer, Thomas White, the owner of the Southern Literary Messenger. What little is known of Eliza White is a mixture of exaggeration, legend, and an occasional fact. Poe’s friend Susan Archer Talley Weiss wrote in her notoriously unreliable 1907 book Home Life of Poe, “When I was a girl I more than once heard of Eliza White and her love affair with Edgar Poe. ‘She was the sweetest girl that I ever knew,’ said a lady who had been her schoolmate; ‘a slender, graceful blonde, with deep blue eyes, who reminded you of the Watteau Shepherdesses upon fans. She was a great student, and very bright and intelligent. She was said to be engaged to Poe, but they never appeared anywhere together. It was soon broken off on account of his dissipation. I don’t think she ever got over it. She had many admirers, but is still unmarried.’”
Susan Archer Talley
According to Weiss, when Poe moved to Richmond in 1835 to work at the Southern Literary Messenger, “Mr. White, as a safeguard from the temptation to evil habits, received him as an inmate of his own home, where he immediately fell in love with the editor’s youngest daughter, ‘little Eliza,’ a lovely girl of eighteen [actually twenty-three]. It was said that the father, who idolized his daughter, and was also very fond of Poe, did not forbid the match, but made his consent conditional upon the young man’s remaining perfectly sober for a certain length of time. All was going well, and the couple were looked upon as engaged, when [Poe’s aunt] Mrs. Clemm, who kept a watchful eye upon her nephew, may have received information of the affair, and we have seen the result…Poe now, at once, plunged into the dissipation which was, according to general report, the occasion of Mr. White’s prohibition of his attentions to his daughter. It was she to whom the lines, ‘To Eliza,’ now included in Poe’s poems, were addressed.”
For her 1906 article “Some Memories of Poe” in Bob Taylor’s Magazine, Tula D. Pendleton interviewed Ms. White’s cousin, Miss Bell Lynes, a niece of Thomas H. White. In the resulting article, Cummings reports that, “Eliza, the handsome young daughter of Mr. White, inspired Poe with great admiration, and it was said that he singed his wings at the candles of her shrine. ‘To Eliza’ is his tribute to this fair girl.”
The poem “To Eliza,” originally published in the Southern Literary Messenger under the title “Lines Written in an Album,” reads:
Eliza! — let thy generous heart
From its present pathway part not!
Being every thing which now thou art,
Be nothing which thou art not.
So with the world thy gentle ways —
Thy unassuming beauty —
And truth shall be a theme of praise
Forever — and love a duty.
Though this poem was likely dedicated to Eliza White at that time, Poe had already written it in the album of his cousin Eliza Herring. He would later dedicate the poem to Frances S. Osgood and publish it under yet another name.
Thomas W. White
Of the supposed love affair between Poe and Ms. White, Pendleton continues, “But Mr. White would hear none of Poe as a suitor for his daughter. Miss White rarely spoke of the poet. ‘But,’ said Miss Lynes, ‘Eliza never married…’ Miss Lynes remembers seeing Poe at a party at her ‘Uncle White’s’ house. He and the fair girl made such a handsome couple that all present remarked upon it. “Mr. Poe was the most enthusiastic dancer I ever saw,” said Miss Lynes, “although he remained cold and calm, showing his delight only in his eyes.”
Poe and White remained friends for the rest of his life. She even visited Poe while he was living in Fordham, New York. In an April 22, 1859 letter to Poe’s friend Sarah Helen Whitman, Poe’s mother-in-law Maria Clemm writes of Eliza White, “She passed many months with us at Fordham, before and after Virginia’s death, but he never felt or professed other than friendship for her.”
If Poe’s relationship with White was not romantic, the two certainly shared an affinity for poetry. White’s poems appeared a number of times in the pages of the Southern Literary Messenger. Here is a poem of hers in the December 1835 issue.
The first mention of this lock of Eliza White’s hair comes from the above mentioned article by Tula D. Pendleton. The author writes of Ms. White, “Her greatest physical charm was her beautiful hair. Miss Lynes showed me a long braid of exquisite texture and of a fairness so extreme that when laid upon her own silver head there was scarcely any perceptible difference of shade. This hair was cut from Eliza White’s head many years before her death, which occurred about ten years ago.”
Pendleton acquired the lock from Miss Lynes and donated it to the Poe Museum in 1922. The piece had not been displayed for several years when the present curator, having read about it in the old accessions book, decided to take it out of storage. As a poet and as a friend of Poe’s, Eliza White deserved to have her story told. In the absence of a surviving portrait of her (since her only known portrait was destroyed in a fire in the nineteenth century) this hair serves as a tangible link to this often overlooked figure in Poe’s life.
If you think 2014 has been cold, you should see this picture of Getrude Stein (1874-1946) taken during her February 7, 1935 visit to the Poe Museum.
The poet spent a few days in Richmond during her six-month tour of the United States in 1934-35. While in the River City, she was entertained at the home of Richmond novelist Ellen Glasgow, gave a lecture about English Literature at the University of Richmond, and was given a reception by the board of the Poe Foundation in the Poe Museum’s Tea House (now its Exhibits Building).
Stein’s friend, the photographer and writer Carl Van Vechten (1880-1964), took these photos of her at the Poe Museum. Each photograph is autographed by both Stein and Van Vechten, and Stein wrote captions. Here are the images with their captions.
“To the Poe Foundation with much pleasure”
“For the Poe Shrine and open”
“For the Poe Shrine [illegible]”
This is the same hitching post, in a different location, today.
Stein and Van Vechten are just two of the important literary and cultural figures who have visited the Poe Museum over the past ninety-two years. Others include H.P. Lovecraft, Henry Miller, and Salvador Dali.
One of the questions the Poe Museum’s tour guides hear most often is, “Who is Annabel Lee?” Since Poe’s classic poem “Annabel Lee” first appeared in print two days after the author’s death in 1849, readers have speculated about whether or not the poem refers to a real person from the author’s life. Opening just in time for Poe’s Birthday Bash on January 18, the Poe Museum’s new exhibit “By the Name of Annabel Lee” will explore the poem and the people who may have inspired it.
The exhibit will profile the multiple women considered to be inspirations for the poem, and visitors will learn in the words of Poe’s close friend Frances S. Osgood who she believed was “the only woman whom he ever truly loved.” Rare artifacts to be displayed include the manuscript for Poe’s essay about Osgood, original letters by Osgood and others, and stunning portraits of Poe’s muses including Sarah Helen Whitman. The show promises to reveal the rarely seen romantic side of Poe and his work.
The exhibit opens during the Poe Birthday Bash on January 18, and, in honor of the exhibit, the day’s festivities will begin with historical interpreters portraying Poe and Osgood reading their love poetry to each other. The show continues until April 20, 2014.
Here is the latest issue of the Poe Museum’s newsletter Evermore. With updates on recent acquisitions, new Poe Foundation officers, and the Poe Birthday Bash. PoeMuseum-winter2013newsletter
Most the Poe Museum’s holdings never go on display. In addition to its museum collection of Edgar Allan Poe artifacts and memorabilia, the Poe Museum also holds an extensive group of objects in its reference library. This study collection features thousands of books, articles, videos, and audio recordings exploring Poe’s life and influence. Accessible by appointment, the reference library is a rich source of information compiled over the past nine decades for the benefit of students and researchers. As would be expected, the collection contains several volumes of scholarly works of biography and criticism, but there are also numerous photographs, drawings, and prints of Poe, the people he knew, and the places he lived, worked, and visited. There are also manuscripts, letters, illustrations, advertisements, facsimiles, and rare documents.
While the Poe Museum’s library is a great place to look for scholarly works and materials on Poe and his oeuvre, it also documents the evolution of other authors’ and artists’ responses to Poe. That is why one will find several works of fiction inspired by Poe here. These vary from novels featuring Poe as a character (like The Pale Blue Eye by Louis Bayard and An Unpardonable Crime by Andrew Taylor) to ones with Poe-inspired elements (like Kelly Creagh’s teen romance Nevermore and Linda Fairstein’s mystery thriller Entombed). There are even historical novels focusing on Poe’s life. Among these are John May’s Poe and Fanny and Barbara Moore’s The Fever Called Living.
Other novels focus on the lives of those he knew. Harriet Davis’s Elmira tells the story of Poe’s first fiancée Elmira Royster Shelton while Lenore Hart’s The Raven’s Bride gives Poe’s wife’s perspective. Poe’s mysterious death is the subject of novels including Matthew Pearl’s The Poe Shadow and Frank Lovelock’s Lenore. The Poe Museum is featured in the short story “Murder at the Poe Shrine” by Nedra Tyre. Obsessive Poe collecting is the theme of Robert Bloch’s “The Man who Collected Poe.” Poe has inspired other authors to write sequels to his works. In 1897, Jules Verne wrote The Sphinx of the Ice Fields (also known as An Antarctic Mystery) as a sequel to Poe’s The Narrative of Arthur Gordon Pym. More recently, Clive Barker wrote “New Murders in the Rue Morgue,” a sequel to “The Murders in the Rue Morgue.”
Poe’s works have also been reimagined in music, plays, and an opera. Then there are the comics. Richard Corben’s masterful interpretations of Poe’s stories and poems into comics are among the best to date, but Berni Wrightson, Michael Golden, and others have also produced great adaptations. Let us not forget to mention MAD Magazine’s parody of “The Raven” and the Scooby Doo mystery “Cravin’ the Raven.” Then there are entire series like Jason Asala’s Poe and Dwight Macpherson’s The Surreal Adventures of Edgar Allan Poo. In the 2003 series Batman Nevermore, Poe joins forces with the Dark Knight to fight crime, but Poe had already battled evildoers alongside the “World’s Smallest Superhero” The Atom back in 1950.
The study collection abounds in illustrated editions of Poe’s works by artists including Dore, Dulac, Clarke, and Robinson. More recent illustrated editions have been produced by artists including Mark Summers (this edition has a preface by Neil Gaiman), Greg Hildebrandt, and Gris Grimly.
If you would like to visit the study collection for research purposes, simply contact the curator to schedule an appointment.
The Poe Museum is regularly contacted by Poe family members looking for information about their relationship to Edgar Allan Poe. Although, the Museum’s main focus is Edgar Allan Poe, but its archives do contain some material related to his extended family. Among the pieces concerning Poe’s genealogy, George Poe, Jr.’s bible and the typescript of The Poe Family of Maryland are the most informative. These documents from the museum’s collection may not be of use to everyone seeking Poe genealogical information, but we hope they will be of interest to both Poe family members and the general public. You can read the documents by clicking on the links below.
The first piece is a Poe family that originally belonged to George Poe, Jr. (1778-1864). George’s father was Edgar’s grandfather’s brother, which means George and Edgar Poe’s father, David Poe, Jr., were first cousins. George Poe, Jr. was a successful banker, and both Edgar Poe and his father asked him for loans. George rejected a 1809 request from Poe’s father but did send Edgar Poe $100 in 1836 in order to help Edgar‘s mother-in-law open a boardinghouse.
This is a picture of George Poe, Sr. (1744-1823) and his wife Catherine Poe (1742-1806).
The most interesting feature of this bible is the family history contained on the pages seen here. Notice the diagram of a Poe family burial plot at Westminster Burying Grounds in Baltimore. Edgar was buried in the same cemetery but in a different plot—that of his paternal grandfather David Poe, Sr. In 1875, Edgar’s remains were moved to their present location near the cemetery gate.
This following link takes you to a PDF of the pages of Poe family births and deaths from the bible:
George Poe’s Bible
The next piece reproduced here is a typescript entitled The Poe Family of Maryland. It was given to the Poe Museum in 1930 by the granddaughter of Edgar Poe’s cousin Amelia Poe, twin sister of Neilson Poe (1809-1888). Edgar called Nielson his “worst enemy in the world.” Before Edgar married his cousin Virginia Clemm, Neilson, who was married to Virginia’s half-sister Josephine Emily Clemm, offered to take Virginia into his own home to see that she was properly educated.
Here is a fine photograph of Neilson Poe’s father Jacob Poe, brother of George Poe, Jr.
The link below takes you to a PDF of the typsecript:
The Poe Family of Maryland
The above images were pasted onto pages of the typescript. Also included was this photograph of a pastel portrait of Edgar Allan Poe. Notice it is copyrighted 1893. That is the year Neilson Poe’s daughter Amelia Poe requested that the original 1868 pastel by Oscar Halling (then in the possession of Neilson’s son John Prentiss Poe) be photographed in order to sell the photos at the 1893 Chicago World’s Fair.
Over the years, Poe relatives have contributed to the Poe Museum’s collections by donating pieces like Virginia Clemm Poe’s trinket box, Edgar Allan Poe’s vest, and Amelia Poe’s album containing Poe’s manuscript for “To Helen.” They have also donated portraits of various Poe family members. This is said to represent William Poe (1755-1804), the youngest brother of Edgar’s grandfather David Poe, Sr.
The Poe Museum would not have survived for the past ninety years without the help of Edgar Allan Poe’s relatives around the world. The museum will always be grateful for their contributions.
This photograph of the Poe Museum’s Old Stone House dates to around 1881. The bearded man standing by the front door is R. L. Potter, the Wheelbarrow Man. Long before anyone ever thought to have a Poe Museum in the Old Stone House, Potter used the building to display his own collection of 1,600 curiosities, which included rattlesnakes, two wolves, rocks and minerals collected on his travels, and—according to one source—a live bear. Admission was probably about fifteen cents, which is the price he charged when his collection was on display on Marshall Street, according to an advertisement in the November 29, 1881 Daily Dispatch.
Potter was born in Marietta, Ohio but moved to Albany, New York, where he had a wife and three children. When Grant won the Presidency, Potter refused to shave his beard until a Democrat was in office. He earned the name Wheelbarrow Man by pushing a wheelbarrow carrying 100 pounds from Albany to San Francisco in 1878. He walked the 4,100 miles in just 160 days, becoming famous in the process. During the trip, he adopted and tamed two wolf cubs, which followed him for the rest of his life. He also filled his wheelbarrow with rocks, minerals, live specimens, and other “curiosities” he found along the way. Upon Potter’s arrival in San Francisco, the poet Samuel Booth wrote “The Song of the Wheelbarrow Man,” a stanza of which reads, “He started from Albany five months ago,/ And trundled his wheelbarrow steady and slow,/ In storm and in sunshine, through dust, wind, and rain,/ Four thousand odd miles trudged the Wheelbarrow Man.”
When asked why he took the trip, Potter told reporters he wanted to make his name doing something no one else had ever done. That distinction was short-lived. In a publicity stunt to sell papers, newspaper owner George Hearst offered a prize to whoever could win a wheelbarrow race from San Francisco to New York. Potter’s competition was L. P. Federmeyer of Paris, France. Federmeyer won the race, but Potter continued to tour the country, never returning to his home in Albany because, according to a May 19, 1881 interview in the National Republican, “I have three children there. The reason I don’t go home is that if I get there with my children I can’t get away.”
In the same interview, Potter mentions that he has exhibited his collection of curiosities in a number of cities and will take it to Virginia. By July 27, 1881, he was showing his “museum of natural curiosities” in Woodstock, Virginia, according to the Shenandoah Herald of that date. By November 27, 1881, when an advertisement for his museum appeared in the Daily Dispatch, he was in Richmond.
The exact dates of his time in the Old Stone House are unknown. An 1894 guide to the Old Stone House (which was then in service as the Washington’s Headquarters Antiquarium and Relic Museum) states that Potter rented the house for eight months beginning in 1879. Poe Museum trustee Rosemarie Mitchell, who is researching a history of the Old Stone House, theorizes Potter might have rented the house in late 1882 or early 1883. By 1883, he returned to New York to accept the challenge of pushing his wheelbarrow from New York City to New Orleans.
Potter died shortly afterwards. The April 30, 1883 issue of the New York Times reported that he was killed while crossing the railroad bridge over the Yadkin River in North Carolina. His last surviving pet wolf remained at his master’s side and was retrieved by Potter’s widow.
As the Poe Museum celebrates its 90th anniversary this year, it is easy to forget that the Old Stone House was already a Richmond landmark—and even a museum—decades before the Poe Foundation took over the property. Although the bear, wolves, and rattlesnakes are long gone, we still like to think we have an interesting, if slightly less dangerous, collection of Poeana.
One fine day in April, 1945, a group of industrious young members of the John Marshall Chapter of the International Quill and Scroll Society gathered in the Enchanted Garden of the Edgar Allan Poe Museum for tea and an initiation of several new members.
Quill and Scroll Society Members visiting the Poe Museum, April 26,1945
Old photographs such as this provide a curious window into the past, an invaluable record of how it was. Many of the people in these pictures have long since passed away – yet the memory of these moments in time lives on through the muted sepia tones of a photographic image. As Collections Coordinator of the Edgar Allan Poe Museum, I have the opportunity to ensure that these records remain intact for future generations to enjoy, through both diligent record-keeping and proper handling and storage.
Because 2012 marks the 90th anniversary of the Edgar Allan Poe Museum, I am taking this opportunity to share with you some images from the museum’s yesteryear. The Poe Museum has a long standing history of welcoming school groups for tours, as evinced through several of the photographs I have stumbled upon recently.
Several happy young people dip their toes into the pond of the Enchanted Garden of the Poe Museum. This pond was in the place of the current fountain. Photograph dated April 17, 1942.
A school group gathers in front of the Poe Shrine. Photograph circa 1945.
The Poe Museum is proud to have inspired generations of young literature enthusiasts and will continue to offer poetry and insight for many years to come.