Illustration for the 1843 first printing of “The Gold-Bug”
Poe was much more than the Master of the Macabre. He was also the Master of Mystery, the inventor of detective fiction, and an avid cryptographer who introduced puzzles and codes into his poems and short stories. His short story “The Gold-Bug” features an encrypted treasure map and a search for clues and codes that set the standard for such popular films as National Treasure and The Da Vinci Code. This spring the Poe Museum planted a new Gold-Bug Garden modeled after this setting of this important story. In honor of the opening of the new Gold-Bug Garden at the Poe Museum in Richmond, on Tuesday, June 23 at 6 p.m., Poe scholar Richard Kopley will deliver “Decoding the Gold-Bug,” a talk about Edgar Allan Poe’s influential treasure hunt mystery “The Gold-Bug.” Admission is free.
About Richard Kopley:
Richard Kopley is Distinguished Professor of English, Emeritus, at Penn State DuBois. He is the author of Edgar Allan Poe and the Dupin Mysteries, as well as numerous articles, chapters, and reviews on Poe. He is the editor of Poe’s Pym: Critical Explorations and the co-editor, with Jana Argersinger, of Poe Writing, Writing Poe. He has spoken on Poe widely in the United States, and he has given papers on Poe in Spain, Italy, Poland, Russia, and (by DVD) Japan.. He is a former president of the Poe Studies Association, organizer of several Poe conferences, co-organizer of the recent Fourth International Edgar Allan Poe Conference in New York City, and a member of the program committee for the next international Poe-Hawthorne Conference, scheduled for June 21-24, 2018, in Kyoto, Japan.
About the Poe Museum’s Gold-Bug Garden:
Designed by Riely and Associates, the firm that restored the gardens at the Virginia Executive Mansion, Monticello, and the University of Virginia, the Poe Museum’s Gold-Bug Garden recreates the Low Country setting of “The Gold-Bug” with an unusual combination of palms, umbrella plants, fatsia, and banana shrubs. This garden is only one stage in the Garden Club of Virginia’s restoration of the Poe Museum’s gardens, which date back to 1922.
What mysteries are lurking in your own backyard? What made Richmond the weird place we know and love? Why would anybody ride a sturgeon?
From May 29 until October 30, 2015, the Edgar Allan Poe Museum in Richmond and Richmond Discoveries will be teaming up to offer Richmond’s Strange Stories, a series of neighborhood walking tours profiling Richmond’s hidden history—the weird people and bizarre (but true) events from history that made Richmond what it is today. The tours meet at the Poe Museum at 1914 East Main Street at 5:30 and last until 7 p.m. Three different tours will be offered: Capitol District (May 29, June 19, July 10, July 31, August 21, September 11, October 2, & October 23), Church Hill (June 5, June 26, July 17, August 7, August 28, September 18, October 9, & October 30), and Shockoe and the River (May 22, June 12, July 3, July 24, August 14, September 4, September 25, & October 16). These fascinating tours will be fun for adults and children eight and older. The price is $12 for adults and $10 for senior citizens and military personnel, $6 for Poe Museum members, and $6 for children under twelve. Preregistration is required, and tickets can be purchased through the Richmond Discoveries website, by calling (804) 222-8595 OR (804) 648-5523, or in person at the Edgar Allan Poe Museum. Click here to book today.
Think you know Poe? Think again. On June 4 at noon, Barbara Anne Cantalupo will deliver a Banner Lecture entitled “The Poe You May Not Know” at the Virginia Historical Society at 428 North Boulevard in Richmond.
Although Edgar Allan Poe’s name is most often identified with stories of horror and fear, Barbara Cantalupo’s talk will reveal the less familiar Poe—the one who often goes unrecognized or forgotten—the Poe whose early love of beauty was a strong and enduring draw. Poe’s “deep worship of all beauty,” expressed in an 1829 letter to John Neal when Poe was just twenty, never entirely faded, despite the demands of his commercial writing and editorial career. “The Poe You May Not Know” gives us a look at Poe’s connection to such visual beauty, his commitment to “graphicality” (a word he coined), and his knowledge of the visual arts.
Click here for more information.
Barbara Cantalupo, associate professor of English at Penn State Lehigh Valley, is the editor of The Edgar Allan Poe Review and author of Poe and the Visual Arts. Copies of her latest book Poe and the Visual Arts will be available for signing at the event. You can preorder your copy here.
While you are in Richmond to hear Barbara Cantalupo’s talk, you will want to stay in town a few more hours to see her husband poet Charles Cantalupo’s performance of his new poetry series “Poe in Place” at 6 p.m. at the Poe Museum. Click here to learn more about Charles Cantalupo and his fascinating performance.
Over nine hundred people gathered at the Poe Museum for its annual Poe Birthday Bash, which featured twelve hours of entertainment and tours. One of the days highlights was the Poe Birthday Cake (pictured above). Below is a shot the people lining up for a slice of cake.
Kids enjoyed fun and games throughout the day. Here is a photo of the craft table staffed by historical interpreter Debbie Phillips, dressed as Poe’s last fiancée Elmira Royster Shelton.
One little girl came dressed as a raven.
Some kids enjoyed the model of Poe’s Richmond.
Some liked the Richard Corben exhibit.
Others just liked the hitching post.
Adults also got into the act by making their own Poe mustaches.
Three bands performed, including The Embalmers.
Actors Michael Fawcett, Davide Michero, Dean Knight, and Debbie Phillips performed Poe’s works including “The Raven,” “The Cask of Amontillado,” “The Tell-Tale Heart,” and “Berenice.”
Guests also enjoyed walking tours of Poe sites in the neighborhood. Here is one of the groups visiting the Church Hill Overlook.
Here they are at St. John’s Church.
The Sisters in Crime discussed the art of mystery writing.
Professor M. Thomas Inge from Randolph-Macon College gave an interesting presentation about the Poe illustrations of Richard Corben, whose work is now on display in the Poe Museum’s Exhibit Building.
Poe’s last fiancée returned from the dead to give a performance and tour of the sites she and Edgar used to visit together.
The evening culminated with the midnight toast to Poe in the Poe Shrine.
The Poe Museum would like to thank everyone who joined us for Poe’s Birthday Bash, and we look forward to seeing everybody back here next year.
The Poe Museum is proud to announce that M. Thomas Inge of Randolph-Macon College will deliver a presentation about Richard Corben’s Poe illustrations at 5p.m. at the Edgar Allan Poe Museum in Richmond, Virginia in conjunction with the opening of a new exhibit exploring four decades of the illustrator Richard Corben’s Poe-inspired artwork. The event will be part of the Poe Museum’s annual Poe Birthday Bash, which features twelve hours of Poe performances, historical interpreters, live music, walking tours, and more. Admission for the day is five dollars.
The subject of Dr. Inge’s presentation is “Masters of the Macabre: Edgar Allan Poe and Richard Corben.” According to Dr. Inge:
Without Edgar Allan Poe and some of his fellow popular writers, there might not have been a comic book or a graphic novel. That is to say, in the early days of the comic book industry, desperate to meet the insistent and inevitable monthly publication deadlines, writers and artists turned for inspiration, or outright piracy, to the popular short fiction of such authors as O. Henry, Stephen Crane, Ambrose Bierce, or Guy de Maupassant. Before them, the nature and structure of the short story had been fully defined by Poe in his reviews and critical essays in the nineteenth century. Poe did not invent the short story, but he so successfully outlined what an effective piece of short fiction should be that everyone used his standards by which to measure their own work. Reading Poe was like taking a master class in writing fiction.
Little wonder then that the early pioneers of a new art form more frequently turned to Poe than any other author for source material and inspiration. It has been estimated that over 300 adaptations of Poe’s stories and poems have appeared in comic books and graphic novels from 1943 to the present. While nearly every major and most of the minor comic book authors and artists have turned to Poe at one time or another in their careers, only one has dedicated a major part of his life’s work to adapting his poems and tales—Richard Corben. Emerging from the underground comix movement in the 1960s, he quickly became a major force on the larger comic book scene with his work for Heavy Metal magazine and the Warren publications. Those who picked up copies of his early work like Den, Rowlf, or Fantagor, were immediately absorbed by the maturity and beauty of his style. Readers knew that they were in the presence of an extraordinary talent. Corben’s imagination pushed the boundaries of the visual possibilities of aesthetics in comic art in amazing new directions.
Beginning with his adaptations of Poe for Creepy , Eerie, and other Warren titles, especially the brilliantly rendered version of “The Raven” in Creepy No. 67 (December 1974), Corben has proven to be the most acute and creative interpreter of Poe in comics history. All of his comic book work, in fact, has been imbued with the same gothic sensibility and keen eye for the grotesque that possessed Poe himself. Thus his alliance with Poe has been a fortuitous and productive one. It is a marriage made in …, well one hesitates to say heaven. Time and again Corben has turned, or returned, to his favorite poems and stories, each demonstrating an original vision, a new way to interpret or understand Poe’s themes. This paper will provide an appreciative overview of Corben’s fascination with Poe throughout his career and what his vision has added to our general understanding of Poe’s cultural importance. Quite likely Poe would have loved these graphic versions of his work and recognized in Richard Corben a soul-mate.
About Dr. Inge:
M. Thomas Inge is the Robert Emory Blackwell Professor of Humanities at Randolph-Macon College in Ashland, Virginia, where he teaches and writes about American humor and comic art, film and animation, Southern literature and culture, William Faulkner, and Asian literature.
Inge has been writing about the comics and animation for over thirty years. He has written essays for fan publications, popular periodicals, reference works, and scholarly journals. He contributed for over twenty five years a chronology of the history of the comic book to the annual editions of Robert M. Overstreet’s Comic Book Price Guide. His books on the subject include Comics as Culture (1990), Great American Comics (1990), Dark Laughter: The Satiric Art of Oliver W. Harrington (1993), Anything Can Happen in a Comic Strip (1995), Charles M. Schulz: Conversations (2000), The Incredible Mr. Poe: Comic Book Adaptations of the Works of Edgar Allan Poe (2008), and Mark Twain in the Comics (2009). Most recently he edited the collected essays of Charles M. Schulz which appeared as My Life with Charlie Brown (2010). Inge is serving as General Editor of the “Conversations with Comic Artists” and the “Great Comic Artists” series for the University Press of Mississippi.
His publications on animation include “Walt Disney’s Snow White: Art, Adaptation, and Ideology,” Journal of Popular Film and Television, 32 (Fall 2004); “Mickey Mouse” in American Icons (Greenwood 2006); “Bing Crosby, Walt Disney, and Ichabod Crane” in Going My Way: Bing Crosby in American Culture (Hofstra/Rochester 2007); and “Mark Twain, Chuck Jones, and the Art of Animation,” Studies in American Humor, N.S. No. 17 (2008). He wrote the biography of Walt Disney for the Dictionary of Literary Biography Vol. 22 (Gale 1983) and is working on a book-length study of Disney and adaptation.
Inge wanted to be cartoonist but was diverted into academic work. He would rather draw and considers himself a failed comic artist who became a professor because he couldn’t do any better.
December Object of the Month: The John-Donkey
Most of what we know about Poe is wrong. It has long been well known that his literary executor Rufus W. Griswold fabricated stories about him in a successful effort to damage Poe’s reputation. When considering Poe’s literary enemies, one must not forget Thomas Dunn English, a rival editor Poe referred to in a January 4, 1848 letter to George Evelyth as “the Autocrat of all the Asses.” Poe and English even came to blows in 1846. According to Poe (in a June 27, 1846 letter to Henry B. Hirst), “I gave E. a flogging which he will remember to the day of his death — and, luckily, in the presence of witnesses. He thinks to avenge himself by lies — by [sic] I shall be a match for him by means of simple truth.”
English’s own account of that “flogging” (written fifty years after the fact), tells a different story:
One word led to another, and he rushed toward me in a menacing manner. I threw out my fist to stop him, and the impetus of his rush, rather than any force of mine, made the extension of my arm a blow. He grasped me while falling backward over a lounge, and I on top of him. My blood was up by this time, and I dealt him some smart raps on the face. As I happened to have a heavy seal ring on my little finger, I unintentionally cut him very severely, and broke the stone in the ring, an intaglio cut by Lovatt, which I valued highly. Tyler tried to call me off, but this did not succeed; and finally the racket of the scuffle, which only lasted a few moments, brought Professor Ackerman from the front room, and he separated us. He then led Poe away. The latter, in going up the street, met a friend of mine, who asked him how he had cut his face so terribly. His reply was that an Irishman carrying a beam on his shoulder had accidentally struck him.
During Poe’s lifetime, Thomas Dunn English ridiculed the author in the novels Walter Woolfe, or the Doom of the Drinker and 1844, or the Power of S.F., in which the character Marmaduke Hammerhead, the drunken author of “The Black Crow,” was based on Poe. English also attacked Poe in the press, and Poe even sued a magazine for libel (and won) after it printed some of English’s unfounded accusations. Even the lawsuit did not stop English from publicly ridiculing Poe, and the Poe Museum’s Object of the Month for December is English’s short-lived magazine The John-Donkey, which regularly printed jokes at Poe’s expense.
The first issue, dated January 1, 1848 contains the following notice alluding to Poe’s drinking.
A week later, in the January 8 issue, English responded to a Pennsylvania magazine that had written a positive notice of Poe.
The January 29 issue contained “Sophia Maria,” a parody of Poe’s new poem “Ulalume.”
The February 5 issue of the Saturday Evening Post calls “Sophia Maria” “a capital parody on a poem recently published in the [American Review], and supposed to have been written by E. A. Poe — at least it is decidedly Poe-ish.”
In the February 5 issue of the John-Donkey, English jokes about the announcement that Poe will be delivering a lecture about the universe.
Contrary to English’s opinion, Poe’s lecture on the universe received favorable reviews. The Morning Express for February 4 reported, “The conclusion of this brilliant effort was greeted with warm applause by the audience, who had listened with enchained attention throughout.”
In the April 15 issue, English announces that Poe is planning a new version of The Literati of New York City, a popular series of opinions on New York authors. In The Literati Poe praises some of the writers, including Frances Osgood, while ridiculing others, including English. In the July 1846 installment, Poe points out English’s deficiencies as the editor of The Aristidean:
No spectacle can be more pitiable than that of a man without the commonest school education busying himself in attempts to instruct mankind on topics of polite literature. The absurdity in such cases does not lie merely in the ignorance displayed by the would-be instructor, but in the transparency of the shifts by which he endeavours to keep this ignorance concealed…he was not, I say, laughed at so much for his excusable deficiencies in English grammar (although an editor should certainly be able to write his own name) as that, in the hope of disguising such deficiency, he was perpetually lamenting the “typographical blunders” that “in the most unaccountable manner” would creep into his work. Nobody was so stupid as to suppose for a moment that there existed in New York a single proof-reader — or even a single printer’s devil — who would have permitted such errors to escape. By the excuses offered, therefore, the errors were only the more obviously nailed to the counter as Mr. English’s own.
In the same article, Poe pokes fun at English’s poetry, writing, “The inexcusable sin of Mr. E. is imitation — if this be not too mild a term. Barry Cornwall and others of the bizarre school are his especial favorites. He has taken, too, most unwarrantable liberties, in the way of downright plagiarism, from a Philadelphian poet whose high merits have not been properly appreciated — Mr. Henry B. Hirst.”
This is English’s April 1848 response to learning that Poe is planning a new series of similar articles:
English was sure he would be featured if the article were to be printed. Fortunately for him, the new series, Literary America, did not appear until after Poe’s death. The entry about English was given the name “Thomas Dunn Brown” although much of the entry was taken from earlier entry for English printed in The Literati. Among the additions to the Literary America entry was the following passage:
Mr Brown had, for the motto on his magazine cover, the words of Richelieu,
–Men call me cruel;
I am not: –I am just.
Here the two monosyllables “an ass” should have been appended. They were no doubt omitted through “one of those d——d typographical blunders” which, through life, have been at once the bane and the antidote of Mr Brown.
Poe’s most enduring response to English’s attacks was the short story “The Cask of Amontillado,” which ridicules English while making reference to English’s novel 1844, or The Power of S.F.
Although Poe was a favorite target, The John-Donkey also took aim at other literary and political figures of the day. Here is a notice about Poe’s rival Rufus Griswold.
Here is a review of some female poets.
This is one of the political cartoons to appear in the magazine.
The John-Donkey ceased publication after about a year. Thomas Dunn English lived until 1902. In his later years, his interests turned to politics. He served on the New Jersey General Assembly in 1863 and 1864 and was elected to Congress from 1891 until 1895. He chaired the Committee on Alcoholic Liquor Traffic during the Fifty-Third Congress.
English harbored a dislike of Poe for years after the author’s 1849 death, and English supplied the critic E.C. Stedman with negatively biased information about Poe. (Here is a letter from English to Stedman in the Poe Museum’s collection.) English also responded to Poe’s biographers who he thought either were either overlooking Poe’s faults or libeling Poe’s biographer Rufus Griswold. In 1896, English wrote for the Independent the series Reminiscences of Poe, a supposedly frank account of his relationship with the poet. According to English, he finally wrote the series, nearly fifty years after Poe’s death, to defend himself against the attacks on his and Griswold’s character made by Poe’s biographers. The series opens with English’s own attacks on Poe’s biographers William Gill, John Henry Ingram, and George Woodberry. English continues by portraying Poe as a drunk, a liar, and a cheat. He also hints at an affair between Poe and the poet Frances Osgood.
On one point, however, English actually defends Poe’s reputation against the rumors surrounding him. In response to accusations about Poe’s use of drugs, English writes, “Had Poe the opium habit when I knew him (before 1846) I should both as a physician and a man of observation, have discovered it during his frequent visits to my rooms, my visits at his house, and our meetings elsewhere — I saw no signs of it and believe the charge to be a baseless slander.”
Thomas Dunn English
As an editor and author, Thomas Dunn English helped shape the public’s perception of Poe as a drunken scoundrel. Even though Poe himself discredited English by successfully suing his for libel, English’s image of Poe is still widely accepted as fact. This Poe myth English, Griswold, and others created has long concealed the truth about Poe’s life and character. The Poe Museum’s issues of The John-Donkey document these literary rivalries so that today’s biographers can paint a more complete picture of the genesis of the Poe myth and the literary feuds that promoted it.
Find out about Poe to Go, the Edgar Allan Poe Young Writers’ Conference, and the 2015 Unhappy Hour Season and more Poe Museum news in the Fall 2014/Winter 2015 of the Museum’s newsletter Evermore. Click here to read more.
The Facts behind “The Facts in the Case of M. Valdemar”
Now showing until December 31 at the Edgar Allan Poe Museum in Richmond is an intriguing exhibit devoted to Poe’s short story “The Facts in the Case of M. Valdemar,” a tale of the power of mesmerism to suspend the process of death. Made possible by a loan of items from the collection of James Vacca, Mesmerized: The Facts in the Case of M. Valdemar explores the popularity of mesmerism in Poe’s time and belief among his contemporaries that this gruesome story might be true.
Mesmerism in the Nineteenth Century
Mesmerism, originally called animal magnetism, was developed by German physician and astronomer Franz Anton Mesmer (1734 – 1815) who theorized that a natural energetic transference occurred between all living creatures. Though he failed to receive scientific recognition for his theories, Mesmer believed this force could have healing properties.
While experiments in mesmerism abounded from 1780 until 1850, many quack mesmerists staged performances and published sensationalized accounts of their powers. By Poe’s time, in the 1840s, some practitioners even believed that mesmerized people could demonstrate clairvoyant abilities. The November 18, 1843 issue of the New York Brother Johnathon carried the following notice:
ANIMAL MAGNETISM! — A series of experiments are now going forward in different parts of this Country, with different subjects, by different magnetisers — wholly ignorant of what others are doing — and by people who have not direct communication with one another; all of which go to prove that the Moon is inhabited — that the people have a written language — and make war. The most miraculous coincidences have happened. We are quite serious.
Poe and Mesmerism
“The Facts in the Case of M. Valdemar” was Poe’s third tale on the subject of mesmerism. “A Tales of the Ragged Mountains” (1844) and “Mesmeric Revelation” (1844) also dealt with the theme. The latter would be the first of Poe’s tales translated into French by the poet and critic Charles Baudelaire. The French Romantic painter Eugene Delacroix declared the story “a bizarre and profound piece of writing which throws you into a state of contemplation.”
In addition to his fictionalized accounts of the controversial pseudoscience, Poe also wrote reviews of other authors’ books on the subject. In the April 5, 1845 issue of the Broadway Journal, Poe called Chauncey Hare Townshend’s book Facts in Mesmerism (London, 1840) “one of the most truly profound and philosophical works of the day — a work to be valued properly only in a day to come.” How seriously Poe actually regarded mesmerism is debatable. In some works, he poked fun at the mesmerist Andrew Jackson Davis, who gave a number of public demonstrations in New York while Poe was living there.
Poe’s writings about mesmerism caused some of his contemporaries to believe he had special knowledge of the subject. Mary Hill Hewitt wrote in an 1846 letter to Poe’s future fiancée Sarah Helen Whitman, “People seem to think there is something uncanny about him, and the strangest stories are told, what is more, believed, about his mesmeric experiences, at the mention of which he always smiles.”
“The Facts in the Case of M. Valdemar” was not Poe’s first hoax. In 1838, he published The Narrative of Arthur Gordon Pym, an account of a trip to Antarctica, thought to be true by English readers. Six years later, in 1844, he convinced New Yorkers that scientists had successfully crossed the Atlantic Ocean in a hot air steering balloon in a story now known as “The Balloon Hoax.”
The Balloon Hoax
Also dealing with the theme of mesmerism, Poe’s story “Mesmeric Revelation” was so realistic it was reprinted in the November 29, 1845 issue of the London Popular Record of Modern Science.
The Public’s Response
“The Facts in the Case of M. Valdemar” was rejected by at least one magazine before the American Review printed it in its December 1845 issue. Within months, the story was reprinted in The Broadway Journal (New York), Spirit of the Times (Philadelphia), Sunday Times (London), the Morning Post (London), the Popular Record of Modern Science (London), and the Boston Museum. The following year it was published as a pamphlet in London. Although many readers believed “Valdemar” to be a true story, the editor of the New York Herald wrote, “whoever thought it a veracious recital must have the bump of Faith large, very large indeed.”
To this, Poe answered in the Broadway Journal,
For our parts we find it difficult to understand how any dispassionate transcendentalist can doubt the facts as we state them; they are by no means so incredible as the marvels which are hourly narrated, and believed, on the topic of Mesmerism. Why cannot a man’s death be postponed indefinitely by Mesmerism? Why cannot a man talk after he is dead? Why? — Why? — that is the question; and as soon as the Tribune has answered it to our satisfaction we will talk to it farther.
Poe’s statement cannot, however, be taken entirely seriously since he frequently ridiculed the Transcendentalists. When asked by a London pharmacist if “Valdemar” was true, Poe responded, “‘Hoax’ is precisely the word suited to M. Valdemar’s case . . . The article . . . is now circulating in France. Some few persons believe it — but I do not — and don’t you.”
Poe was so amused by the receipt of a letter from a believer in the story’s veracity that he printed it in the Broadway Journal:
Collection of James Vacca
The story’s popularity was such that he reprinted it in the Broadway Journal, adding the following note:
In London, the story was reprinted as a true account of the powers of mesmerism, and the London publisher Short and Little issued it as a pamphlet, Mesmerism in Articulo Mortis in 1846.
Collection of James Vacca
Collection of James Vacca
At least one British poet was not a fan of “Valdemar,” Elizabeth Barrett (the future Elizabeth Barrett Browning) sent Robert Browning a copy of the story and wrote:
I send you besides a most frightful extract from an American magazine sent to me yesterday…no, the day before…on the subject of mesmerism—& you are to understand, if you please, that the Mr. Edgar Poe who stands committed in it, is my dedicator…whose dedication I forgot, by the way, with the rest—so, while I am sending, you shall have his poems with his mesmeric experience & decide whether the outrageous compliment to me EBB or the experiment on M. Vandeleur [sic] goes furthest to prove him mad.
Collection of James Vacca
Thanks in part to Poe’s story, the Spiritualist movement associated mesmerism with communication with the dead and used it for that purpose. One of Poe’s fiancées, Sarah Helen Whitman, was a devout Spiritualist who held séances while in a mesmeric trance.
Over time, popularity of both Spiritualism and mesmerism declined. The meaning of the word mesmerism has also evolved. In 1843, the Scottish physician James Braid proposed the term hypnosis, which is now the usual meaning of word mesmerism.
Poe’s use of realistic and scientifically based details made “The Facts in the Case of M. Valdemar” an early and influential example of modern science fiction. The story’s gruesome conclusion in which the mesmerized patient suddenly “rots” into “a nearly liquid mass of loathsome — of detestable putridity” has been an inspiration to modern horror writers concerned with shock and gore. Since Poe’s time, the story has been reprinted countless times and translated into several languages. It has been adapted to comics and movies, most notably the 1963 Roger Corman film Tales of Terror starring Vincent Price and the 2002 black comedy The Mesmerist starring Neil Patrick Harris.
Vincent Price as Valdemar
Mesmerized: The Facts in the Case of M. Valdemar will be on display on the first floor gallery of the Poe Museum’s Exhibits Building until December 31, 2014. On display on the second floor galleries of the Exhibits Building are The Halloween Gang Presents: The Black Cat (until December 31) and The Raven Room. The Poe Museum’s other three buildings contain permanent exhibits of the Museum’s renowned collection of Edgar Allan Poe personal belongings and memorabilia.
Coffin placed in the Poe Shrine, Richmond on the anniversary of Poe's funeral
Edgar Allan Poe is so famous he shows up almost everywhere. Whether it’s a Beatles album cover, an episode of South Park, or on the side of Raven Beer bottle; his face is so familiar, many people likely think they know him. Especially around this time of year, students across the country are learning about Poe’s life and work. So how is it that we still know so little about someone this famous? Maybe it began with his death.
This October 7 marked the 165th anniversary of the death of Edgar Allan Poe. After all these years scholars are still debating what caused his untimely demise at the age of forty. In fact, there are dozens of published theories, and the number continues to grow. Why the mystery? In today’s age of modern medicine, it is difficult to understand how little doctors in Poe’s time knew about internal medicine. Many diseases that medicine has since controlled were still unidentified or misunderstood. Poe died in Washington College Hospital where his attending physician John Moran paid close attention to the author’s condition, but Poe still died after four days in his care. According to the below record of 1849 Baltimore deaths, Poe’s cause of death is listed as “Phrenitis.” On this list, the date, name, and age are correct, but Poe’s occupation is incorrectly listed as “Physician” by whoever transcribed the information. (We are grateful to Sabrina Ricketts for finding and providing the Poe Museum a scan of this document.)
Phrenitis is an archaic medical term that means inflammation of the brain. The term was later replaced with the word delirium, and the symptoms are now most commonly associated with meningitis or encephalitis. The cause of these conditions may be attributable to a variety of different viral and bacterial sources. This means scholars are still not much closer to unraveling the mystery of Poe’s death.
Knowing what happened to Poe in the days immediately preceding his admission to the hospital might help determine the cause of his condition, but that information is also missing. We know that Poe had survived a bout of cholera in the summer of 1849 and that he was ill during his time in Richmond between July and September. On September 26, he visited his fiancée Elmira Shelton who later recalled, “He was very sad, and complained of being quite sick; I felt his pulse, and found he had considerable fever, and did not think it probable that he would be able to start the next morning, (Thursday) as he anticipated.”
Poe left Richmond on the morning of September 27 on a trip to Philadelphia, but his whereabouts are unknown until he was found in a Baltimore polling place on October 3. He was already very ill and was asked if he knew anyone who could help him, so he called for magazine editor Joseph Snodgrass.
Poe was delirious and unable to tell what had happened to him or why he seemed to be dressed in someone else’s clothes. That’s right–he appeared to be dressed in ill-fitting clothes that looked nothing like his usual mode of dress, so some people speculated he may have been beaten and robbed of his clothing. When he entered the bar-room of the tavern in which the voting was taking place, Snodgrass recounted he “instantly recognized the face of one whom I had often seen and knew well, although it wore an aspect of vacant stupidity which made me shudder…But perhaps I would not have so readily recognized him had I not been notified of his apparel. His hat — or rather the hat of somebody else, for he had evidently been robbed of his clothing, or cheated in exchange — was a cheap palm leaf one, without a band, and soiled; his coat, of commonest alpaca, and evidently “second hand”; and his pants of gray-mixed cassimere, dingy and badly fitting. He wore neither vest nor neckcloth, if I remember aright, while his shirt was badly crumpled and soiled. He was so utterly stupefied with liquor that I thought it best not to seek recognition or conversation…So insensible was he, that we had to carry him to the carriage as if a corpse. The muscles of articulation seemed paralyzed to speechlessness, and mere incoherent mutterings were all that were heard.”
After Poe’s death, Snodgrass clipped the small lock of Poe’s hair now in the collection of the Poe Museum. Snodgrass also wrote lectures and articles about Poe’s death to promote his agenda to ban alcohol in America.
At the same time, Poe’s attending physician wrote articles and a book contradicting Snodgrass’s account. If Snodgrass’s retellings were distorted in order to portray Poe as a hopeless drunk, Moran’s were skewed in order to show the poet as a perfect saint.
Both versions grew more colorful with each retelling. As just one example, we can cite Moran’s recollection of Poe’s last words. In a November 1849 letter, Moran said they were “Lord, help my poor soul.” In an 1875 article, Moran said they were “Self-murderer, there is a gulf beyond the stream Where is the buoy, lifeboat, ship of fire, sea of brass. Test, shore no more!” In his 1885 book, A Defense of Edgar Allan Poe, Moran recorded them as, “He who arched the heavens and upholds the universe, has His decrees legibly written upon the frontlet of every human being, and upon demons incarnate.”
If these accounts did not do enough to spread confusion about Poe’s death, Poe’s rival Rufus Griswold attempted to defame Poe’s character in a scathing obituary and memoir of the author. Griswold’s obituary begins, “…This announcement will startle many, but few will be grieved by it.” His memoir of Poe became the first widely distributed biography of Poe but was so riddled with distortions and fabrications that some of those who had known Poe felt the need to come to the poet’s defense. Among these were John Moran and Poe’s fiancée Sarah Helen Whitman.
We will probably never know the exact cause of Poe’s death, but scholars will continue to try to solve Poe’s last mystery. If you would like to propose your own theory, you can read more about Poe’s death and submit your ideas here.
Do you love a good book? Do you want to help a new generation of readers share your love of literature? Here’s something you can do about it:
For the next day and a half the Poe Museum will be competing in the Amazing Raise, a 36-hour challenge in which Central Virginia non-profits try to see how many donations they can collect between 6 A.M. on September 17 and 6 P.M. on September 18. And you can help. Your donation of $50 or more helps the Poe Museum compete for thousands of dollars in bonus prizes, so even a small gift can make a big difference.
Why support the Poe Museum? Your donation will help the Poe Museum foster a love or reading and writing in future generations. For over ninety years the Poe Museum has been an invaluable resource to teachers and students around the globe. Through our educational programs, website, and educator information packets, we support teachers in their efforts to both educate and inspire their students.
What will we do with your gift? Fifty dollars pays for enough tour guides to give a guided tour for one hundred students. One hundred dollars buys the latest books for our ever expanding reference library. Five hundred dollars pays for plaster repair for one of our exhibit galleries. One thousand dollars helps conserve a small painting. Five thousand dollars buys a new heat pump for one of our buildings. Eight thousand dollars pays the expenses associated with our annual Edgar Allan Poe Young Writers’ Conference.
If you believe in the work the Poe Museum is doing, please consider making a donation today using this form. If you are reaching this page after the competition has ended, you can still contribute to the Poe Museum here.