Bring the whole family to the Poe Museum on Friday, December 5 to discover what Christmas was like in Poe’s time. Singer and historical interpreter Debbie Phillips will perform the traditional Christmas songs Poe would have enjoyed. When not listening to music, you can enjoy hot drinks, make traditional crafts, and see the illumination of the Poe Museum’s Enchanted Garden. Don’t forget to see the new Raven Room and the Mesmerized exhibit before it closes. Admission is free. For more information, call the Poe Museum at 804-648-5523.
November is the time for Thanksgiving, football, and Black Friday shopping. With the Christmas shopping season now underway, visitors to the Poe Museum often ask what kinds of gifts Poe gave his own family and friends. The answer is November’s Object of the Month, Poe’s gift to Louisa Anna Lynch—a copy of The New Year’s Gift and Juvenile Souvenir for 1836.
In Poe’s day, Christmas was regaining popularity in the United States thanks to the influx of European immigrants bringing with them their winter holiday customs. Many of the customs Americans now associate with the holiday were introduced at this time. Among these are Christmas trees, poinsettias, mistletoe, Christmas cards, and the popular poem “A Visit from St. Nicholas,” which begins “T’was the night before Christmas…” You can read more about Christmas in Poe’s time here.
Gift giving was also fashionable, but, unlike today’s elaborate displays, presents in Poe’s time often consisted of small items like gloves or candy. Another popular present was the gift book. In the 1830s, American publishers started issuing these deluxe gift books each year around Christmas. Poe contributed to several installments (1836, 1840, 1842, 1843, 1845) of the most popular of these, The Gift: A Christmas and New Year’s Present. None of these stories, which include “The Pit and the Pendulum,” “William Wilson,” and “The Purloined Letter,” had a Christmas theme. His stories also appeared in The Baltimore Book: A Christmas and New Year’s Present in 1838, The Opal in 1844 and 1845, The Missionary Memorial in 1846, and the May Flower in 1846. The Irving Offering and the American Keepsake published his works immediately after his death.
Poe did not contribute a story to The New Year’s Gift and Juvenile Souvenir for 1836, a collection of children’s stories. On the first page of the Poe Museum’s copy, he inscribed the present in his tiny handwriting, “To Miss Louisa Ann Lynch with the compliments of her sincere friend Edgar A. Poe.” The recipient of the present was a young girl named Louisa Ann Lynch (1825-1891). Her father, Peyton Lynch (1787-1832) died when she was just seven years old, and she grew up with her mother and three brothers in Petersburg, Virginia. She would have been about ten years old when this book was published.
Like most gift books of its kind, The New Year’s Gift and Juvenile Souvenir was likely published in the fall of 1835 for the 1836 New Year. Poe could have given it to Lynch if she and her family visited Richmond in late 1835 or as late as early 1837, when Poe left Richmond for New York. He could have also given the book to Miss Lynch in Petersburg, which is about thirty miles south of Richmond. The donor recalled Poe presenting it during a visit to Petersburg, which could have been during his honeymoon in May 1836 (a little late for a Christmas present). He must certainly have given her the piece before July 23, 1844, when she married the commission merchant James C. Deaton in Petersburg, because Poe would have written her married name instead of her maiden name.
In addition to the inscription on the first page, Poe also wrote in pencil on page 67, “To L.A. Lynch.” The reason for the second inscription is unknown, but it is tempting to speculate it might have something to do with the story on that page “Days at My Grandfather’s,” which references Ralph the Raven, but Poe did not publish his own poem “The Raven” until 1845.
By the early 1850s, Mr. and Mrs. Deaton had moved to Richmond, where they settled in a brick house at the northeast corner of 1st and Cary Streets (pictured below). On January 6, 1854, the funeral of the Deaton’s son Walter was held in this house. (Daily Dispatch, January 7, 1854) Another son, James C. Deaton, Jr., became a prominent Richmond physician. Louisa Ann Deaton passed away on July 23, 1891 at the age of sixty-six.
Her descendant, Mary Elizabeth Morton, who inherited the book, gave both it and Deaton’s album, filled with poems written for her by her friends, to the Poe Museum in 1979. This month, the gift Poe gave his friend is on display in the Poe Museum’s Model Building as a reminder of Poe’s generosity and his fondness for inspiring young readers. Maybe this Christmas you will be inspired by Poe’s example to give someone special the gift of a good book.
Every year, the Poe Museum celebrates the holiday season with the Poe Illumination in which visitors can experience Victorian Christmas music and crafts that Edgar Allan Poe himself would have enjoyed. In fact, the people in Poe’s time were largely responsible for shaping the way Americans celebrate Christmas today. Without them, Christmas would lack poinsettias, mistletoe, and the names of Santa’s flying reindeer. You might be surprised to discover some of the ways the holidays evolved during Poe’s lifetime (1809-1849).
Christmas Comes to America
Christmas was one of the English holidays many Americans chose not to observe immediately after the Revolution because Americans wanted to break away from English traditions, but European immigrants brought their various traditions of the rowdy, licentious winter holiday with them. In Northern Europe, this was traditionally a twelve-night party at the end of harvest. In the early days, people ate well during this time because they had to slaughter some of their animals rather than try to feed them all winter. By the 1820s, the immigrants and lower classes in urban America still got rowdy at Christmas time and even rioted. In 1828, the New York City Council established its police force after an especially rowdy Christmas season, so the high Christmas crime rate is the reason we have the NYPD.
Christmas in Popular Culture
While living in England in 1821, America’s most popular writer Washington Irving wrote the serialized novel Bracebridge Hall about life in an English manor house including descriptions of an English Christmas. This helped expose the average American to English Christmas traditions. In 1823, the New York theologian Clement Clarke Moore wrote “A Visit from St. Nicholas,” which we now call “’Twas the Night Before Christmas,” and it became a hit. In 1843, Charles Dickens wrote “A Christmas Carol,” which was popular on both sides of the Atlantic.
The Christmas Tree
The Germans had long decorated evergreens as part of winter celebrations. In 1840 Victoria and her German cousin Albert married, and he brought German Christmas traditions with him to England. In 1846, the London Illustrated News carried a picture of a Christmas tree in Victoria’s home, and that started the fad in both England and America. People decorated trees with lemon slices, pine cones, and other stuff they could find. They also put Christmas presents in the trees. When presents started getting too big, we had to put them under the tree.
In 1825, Joel R. Poinsett, America’s ambassador to Mexico, brought to the United States a green and red flower from Mexico, where it had already been a part of celebrations. Its association with Christmas began in the 16th century in Mexico where there is a legend about a girl too poor to get a present for Jesus’s birthday. An angel told her to pick some weeds, so she picked them and put them in front of the altar, where they sprouted red blossoms.
In 1843 in England J.C. Horsely printed the first Christmas card.
Mistletoe is carryover from earlier, rowdy Christmas. Its presence at Victorian celebrations allowed proper people to engage in behavior that would have been otherwise unacceptable.
Protestants started attending Christmas services in Catholic and Episcopal churches until other denominations came around.
The modern Santa Claus developed in America. The Dutch brought traditions of St. Nicolas to the New World. In 1823, the Professor of Oriental and Greek Literature, as well as Divinity and Biblical Learning, at the General Theological Seminary of the Protestant Episcopal Churchan Episcopal minister in New York, Clement Clarke Moore, wrote “A Visit from St. Nicholas” (better known as “’Twas the Night Before Christmas”) to entertain his children. He came up with the names of the reindeer and the idea of Santa coming down the chimney. At first, he didn’t reveal his authorship because the church didn’t approve of secular Christmas celebrations—especially from someone teaching at their seminary—but he later confessed. Even after the poem, people still didn’t know what Santa looked like, so depictions of him gave him the appearance of anything from an elf to a skinny old man. In 1863, Thomas Nast, a cartoonist for Harper’s Weekly, was the first to draw the modern Santa, and he made modeled Santa after a robber baron.
Christmas Eve Services
When Christmas started getting popular in America, most American Protestant churches, which didn’t care much for saints or feast days, did not want to celebrate the winter carnival, so members of their congregations started attending Christmas Eve services at Catholic and Episcopal churches until the others broke down and decided to get in on the action. Of course, some Protestant denominations still don’t celebrate Christmas.
Poe and Christmas
Poe experienced Christmas in a variety of different ways throughout his life. Coming from England, Poe’s mother would have known the English Christmas traditions. Although he owned a pew in Richmond’s Monumental Episcopal Church, Poe’s Scottish-born foster father John Allan was likely either a Presbyterian or a free thinker, but he did observe the holiday by spending it with friends. Within a few weeks of moving in with the Allans, the two-year-old Poe joined them in taking a Christmas vacation to his foster parents’ friend’s plantation on Turkey Island. Incidentally, this is why the Allans weren’t in the Richmond Theater the night it burned—taking with it the lives of seventy-two prominent Richmonders. Learn more about the Richmond Theater Fire here.
Poe was with the Allans in England for five years (1815-1820), so he would have seen English Christmases first-hand during that time. On December 25, 1818 Allan received a bill for Poe’s tuition and expenses at the Manor House School. At the end of the bill, there is a note that the vacation will terminate on January 25, so it appears Poe was on Christmas vacation from this boarding school for about a month. Returning to Richmond in 1820, the Allans spent Christmas that year with the Ellis family at their home at Second and Franklin Streets.
As an adult, Poe, like a lot of people, worked on Christmas Day, so there are some business letters written by him dated December 25. Christmas was also a good time for Poe to sell his stories to gift books. In the 1830s, American publishers started issuing deluxe gift books each year around Christmas. Poe contributed to several installments (1836, 1840, 1842, 1843, 1845) of the most popular of these, The Gift: A Christmas and New Year’s Present. He also contributed to The Baltimore Book: A Christmas and New Year’s Present in 1838, The Opal in 1844 and 1845, The Missionary Memorial in 1846, and the May Flower in 1846. The Irving Offering and the American Keepsake published his works immediately after his death.
On Christmas Eve 1847, Poe attended a church service with his nurse Marie Louise Shew and another lady to a midnight service conducted by Reverend William Augustus Muhlenberg. (She had been Virginia’s nurse before Virginia died in January of that year.) Mrs. Shew recalls:
He [Poe] went with us, followed the service like a “churchman”, looking directly towards the chancel, and holding one side of my prayer book, sang the psalms with us, and to my astonishment struck up a tenor to our sopranos and, got along nicely during the first part of the sermon, which was on the subject of the sympathies of our Lord, to our wants. The passage being often repeated, “He was a man of sorrows and acquainted with grief.” He begged me to stay quiet that he would wait for me outside, and he rushed out, too excited to stay. I knew he would not leave us to return home alone, (altho’ my friend thought it doubtful), and so after the sermon as I began to feel anxious (as we were in a strange church) I looked back and saw his pale face, and as the congregation rose to sing the Hymn, “Jesus Saviour of my soul,” he appeared at my side, and sang the Hymn, without looking at the book, in a fine clear tenor. . . . I did not dare to ask him why he left, but he mentioned after we got home, that the subject “was marvelously handled, and ought to have melted many hard hearts” and ever after this he never passed Doctor Muhlenbergs 20th St. Free Church without going in (letter to J. H. Ingram, ca. 15 April 1875, Miller , pp. 132-33).
A year later, in 1848, Poe intended to marry the Providence, Rhode Island poet Sarah Helen Whitman on Christmas Day, which was on a Monday, but she broke off the engagement on December 23. This would be Poe’s last Christmas. He died October 7, 1849.
As you celebrate the holidays this year, look out for some of the traditions Poe would have known that are still observed today. If you are going to be in Richmond, be sure to visit the Poe Museum’s Poe Illumination on December 5 from 6-9p.m.
The Facts behind “The Facts in the Case of M. Valdemar”
Now showing until December 31 at the Edgar Allan Poe Museum in Richmond is an intriguing exhibit devoted to Poe’s short story “The Facts in the Case of M. Valdemar,” a tale of the power of mesmerism to suspend the process of death. Made possible by a loan of items from the collection of James Vacca, Mesmerized: The Facts in the Case of M. Valdemar explores the popularity of mesmerism in Poe’s time and belief among his contemporaries that this gruesome story might be true.
Mesmerism in the Nineteenth Century
Mesmerism, originally called animal magnetism, was developed by German physician and astronomer Franz Anton Mesmer (1734 – 1815) who theorized that a natural energetic transference occurred between all living creatures. Though he failed to receive scientific recognition for his theories, Mesmer believed this force could have healing properties.
While experiments in mesmerism abounded from 1780 until 1850, many quack mesmerists staged performances and published sensationalized accounts of their powers. By Poe’s time, in the 1840s, some practitioners even believed that mesmerized people could demonstrate clairvoyant abilities. The November 18, 1843 issue of the New York Brother Johnathon carried the following notice:
ANIMAL MAGNETISM! — A series of experiments are now going forward in different parts of this Country, with different subjects, by different magnetisers — wholly ignorant of what others are doing — and by people who have not direct communication with one another; all of which go to prove that the Moon is inhabited — that the people have a written language — and make war. The most miraculous coincidences have happened. We are quite serious.
Poe and Mesmerism
“The Facts in the Case of M. Valdemar” was Poe’s third tale on the subject of mesmerism. “A Tales of the Ragged Mountains” (1844) and “Mesmeric Revelation” (1844) also dealt with the theme. The latter would be the first of Poe’s tales translated into French by the poet and critic Charles Baudelaire. The French Romantic painter Eugene Delacroix declared the story “a bizarre and profound piece of writing which throws you into a state of contemplation.”
In addition to his fictionalized accounts of the controversial pseudoscience, Poe also wrote reviews of other authors’ books on the subject. In the April 5, 1845 issue of the Broadway Journal, Poe called Chauncey Hare Townshend’s book Facts in Mesmerism (London, 1840) “one of the most truly profound and philosophical works of the day — a work to be valued properly only in a day to come.” How seriously Poe actually regarded mesmerism is debatable. In some works, he poked fun at the mesmerist Andrew Jackson Davis, who gave a number of public demonstrations in New York while Poe was living there.
Poe’s writings about mesmerism caused some of his contemporaries to believe he had special knowledge of the subject. Mary Hill Hewitt wrote in an 1846 letter to Poe’s future fiancée Sarah Helen Whitman, “People seem to think there is something uncanny about him, and the strangest stories are told, what is more, believed, about his mesmeric experiences, at the mention of which he always smiles.”
“The Facts in the Case of M. Valdemar” was not Poe’s first hoax. In 1838, he published The Narrative of Arthur Gordon Pym, an account of a trip to Antarctica, thought to be true by English readers. Six years later, in 1844, he convinced New Yorkers that scientists had successfully crossed the Atlantic Ocean in a hot air steering balloon in a story now known as “The Balloon Hoax.”
Also dealing with the theme of mesmerism, Poe’s story “Mesmeric Revelation” was so realistic it was reprinted in the November 29, 1845 issue of the London Popular Record of Modern Science.
The Public’s Response
“The Facts in the Case of M. Valdemar” was rejected by at least one magazine before the American Review printed it in its December 1845 issue. Within months, the story was reprinted in The Broadway Journal (New York), Spirit of the Times (Philadelphia), Sunday Times (London), the Morning Post (London), the Popular Record of Modern Science (London), and the Boston Museum. The following year it was published as a pamphlet in London. Although many readers believed “Valdemar” to be a true story, the editor of the New York Herald wrote, “whoever thought it a veracious recital must have the bump of Faith large, very large indeed.”
To this, Poe answered in the Broadway Journal,
For our parts we find it difficult to understand how any dispassionate transcendentalist can doubt the facts as we state them; they are by no means so incredible as the marvels which are hourly narrated, and believed, on the topic of Mesmerism. Why cannot a man’s death be postponed indefinitely by Mesmerism? Why cannot a man talk after he is dead? Why? — Why? — that is the question; and as soon as the Tribune has answered it to our satisfaction we will talk to it farther.
Poe’s statement cannot, however, be taken entirely seriously since he frequently ridiculed the Transcendentalists. When asked by a London pharmacist if “Valdemar” was true, Poe responded, “‘Hoax’ is precisely the word suited to M. Valdemar’s case . . . The article . . . is now circulating in France. Some few persons believe it — but I do not — and don’t you.”
Poe was so amused by the receipt of a letter from a believer in the story’s veracity that he printed it in the Broadway Journal:
The story’s popularity was such that he reprinted it in the Broadway Journal, adding the following note:
In London, the story was reprinted as a true account of the powers of mesmerism, and the London publisher Short and Little issued it as a pamphlet, Mesmerism in Articulo Mortis in 1846.
At least one British poet was not a fan of “Valdemar,” Elizabeth Barrett (the future Elizabeth Barrett Browning) sent Robert Browning a copy of the story and wrote:
I send you besides a most frightful extract from an American magazine sent to me yesterday…no, the day before…on the subject of mesmerism—& you are to understand, if you please, that the Mr. Edgar Poe who stands committed in it, is my dedicator…whose dedication I forgot, by the way, with the rest—so, while I am sending, you shall have his poems with his mesmeric experience & decide whether the outrageous compliment to me EBB or the experiment on M. Vandeleur [sic] goes furthest to prove him mad.
Thanks in part to Poe’s story, the Spiritualist movement associated mesmerism with communication with the dead and used it for that purpose. One of Poe’s fiancées, Sarah Helen Whitman, was a devout Spiritualist who held séances while in a mesmeric trance.
Over time, popularity of both Spiritualism and mesmerism declined. The meaning of the word mesmerism has also evolved. In 1843, the Scottish physician James Braid proposed the term hypnosis, which is now the usual meaning of word mesmerism.
Poe’s use of realistic and scientifically based details made “The Facts in the Case of M. Valdemar” an early and influential example of modern science fiction. The story’s gruesome conclusion in which the mesmerized patient suddenly “rots” into “a nearly liquid mass of loathsome — of detestable putridity” has been an inspiration to modern horror writers concerned with shock and gore. Since Poe’s time, the story has been reprinted countless times and translated into several languages. It has been adapted to comics and movies, most notably the 1963 Roger Corman film Tales of Terror starring Vincent Price and the 2002 black comedy The Mesmerist starring Neil Patrick Harris.
Mesmerized: The Facts in the Case of M. Valdemar will be on display on the first floor gallery of the Poe Museum’s Exhibits Building until December 31, 2014. On display on the second floor galleries of the Exhibits Building are The Halloween Gang Presents: The Black Cat (until December 31) and The Raven Room. The Poe Museum’s other three buildings contain permanent exhibits of the Museum’s renowned collection of Edgar Allan Poe personal belongings and memorabilia.
Edgar Allan Poe is so famous he shows up almost everywhere. Whether it’s a Beatles album cover, an episode of South Park, or on the side of Raven Beer bottle; his face is so familiar, many people likely think they know him. Especially around this time of year, students across the country are learning about Poe’s life and work. So how is it that we still know so little about someone this famous? Maybe it began with his death.
This October 7 marked the 165th anniversary of the death of Edgar Allan Poe. After all these years scholars are still debating what caused his untimely demise at the age of forty. In fact, there are dozens of published theories, and the number continues to grow. Why the mystery? In today’s age of modern medicine, it is difficult to understand how little doctors in Poe’s time knew about internal medicine. Many diseases that medicine has since controlled were still unidentified or misunderstood. Poe died in Washington College Hospital where his attending physician John Moran paid close attention to the author’s condition, but Poe still died after four days in his care. According to the below record of 1849 Baltimore deaths, Poe’s cause of death is listed as “Phrenitis.” On this list, the date, name, and age are correct, but Poe’s occupation is incorrectly listed as “Physician” by whoever transcribed the information. (We are grateful to Sabrina Ricketts for finding and providing the Poe Museum a scan of this document.)
Phrenitis is an archaic medical term that means inflammation of the brain. The term was later replaced with the word delirium, and the symptoms are now most commonly associated with meningitis or encephalitis. The cause of these conditions may be attributable to a variety of different viral and bacterial sources. This means scholars are still not much closer to unraveling the mystery of Poe’s death.
Knowing what happened to Poe in the days immediately preceding his admission to the hospital might help determine the cause of his condition, but that information is also missing. We know that Poe had survived a bout of cholera in the summer of 1849 and that he was ill during his time in Richmond between July and September. On September 26, he visited his fiancée Elmira Shelton who later recalled, “He was very sad, and complained of being quite sick; I felt his pulse, and found he had considerable fever, and did not think it probable that he would be able to start the next morning, (Thursday) as he anticipated.”
Poe left Richmond on the morning of September 27 on a trip to Philadelphia, but his whereabouts are unknown until he was found in a Baltimore polling place on October 3. He was already very ill and was asked if he knew anyone who could help him, so he called for magazine editor Joseph Snodgrass.
Poe was delirious and unable to tell what had happened to him or why he seemed to be dressed in someone else’s clothes. That’s right–he appeared to be dressed in ill-fitting clothes that looked nothing like his usual mode of dress, so some people speculated he may have been beaten and robbed of his clothing. When he entered the bar-room of the tavern in which the voting was taking place, Snodgrass recounted he “instantly recognized the face of one whom I had often seen and knew well, although it wore an aspect of vacant stupidity which made me shudder…But perhaps I would not have so readily recognized him had I not been notified of his apparel. His hat — or rather the hat of somebody else, for he had evidently been robbed of his clothing, or cheated in exchange — was a cheap palm leaf one, without a band, and soiled; his coat, of commonest alpaca, and evidently “second hand”; and his pants of gray-mixed cassimere, dingy and badly fitting. He wore neither vest nor neckcloth, if I remember aright, while his shirt was badly crumpled and soiled. He was so utterly stupefied with liquor that I thought it best not to seek recognition or conversation…So insensible was he, that we had to carry him to the carriage as if a corpse. The muscles of articulation seemed paralyzed to speechlessness, and mere incoherent mutterings were all that were heard.”
After Poe’s death, Snodgrass clipped the small lock of Poe’s hair now in the collection of the Poe Museum. Snodgrass also wrote lectures and articles about Poe’s death to promote his agenda to ban alcohol in America.
At the same time, Poe’s attending physician wrote articles and a book contradicting Snodgrass’s account. If Snodgrass’s retellings were distorted in order to portray Poe as a hopeless drunk, Moran’s were skewed in order to show the poet as a perfect saint.
Both versions grew more colorful with each retelling. As just one example, we can cite Moran’s recollection of Poe’s last words. In a November 1849 letter, Moran said they were “Lord, help my poor soul.” In an 1875 article, Moran said they were “Self-murderer, there is a gulf beyond the stream Where is the buoy, lifeboat, ship of fire, sea of brass. Test, shore no more!” In his 1885 book, A Defense of Edgar Allan Poe, Moran recorded them as, “He who arched the heavens and upholds the universe, has His decrees legibly written upon the frontlet of every human being, and upon demons incarnate.”
If these accounts did not do enough to spread confusion about Poe’s death, Poe’s rival Rufus Griswold attempted to defame Poe’s character in a scathing obituary and memoir of the author. Griswold’s obituary begins, “…This announcement will startle many, but few will be grieved by it.” His memoir of Poe became the first widely distributed biography of Poe but was so riddled with distortions and fabrications that some of those who had known Poe felt the need to come to the poet’s defense. Among these were John Moran and Poe’s fiancée Sarah Helen Whitman.
We will probably never know the exact cause of Poe’s death, but scholars will continue to try to solve Poe’s last mystery. If you would like to propose your own theory, you can read more about Poe’s death and submit your ideas here.
Time Travelers: A Free Weekend of Richmond History
Featuring 10 Historic Houses of Greater Richmond
Richmond’s most renowned historic homes and museums offer visitors a “passport” to time-travel during a special admission-free weekend on Saturday and Sunday, September 13 and 14. Tourists and locals alike are invited to discover the City’s treasures, spanning 400 years of fascinating history and including the homes of John Marshall, Jefferson Davis, John Wickham, Major James Dooley and other important Virginians. Ten participating sites – Agecroft Hall, Dabbs House Museum, The John Marshall House, Magnolia Grange, Maymont, Meadow Farm Museum, Poe Museum, White House of the Confederacy, Wickham House and Wilton House Museum – will offer complimentary admission to visitors who show a Time Travelers Passport, available via download here. This special offer equates to savings of more than $55 per person. (Some restrictions may apply.)
Agecroft Hall was first built in England in the 1500s, then transported across the ocean and rebuilt in Richmond in the 1920s. Today it is a museum furnished with art and artifacts from 17th century England. Guests can take a guided tour, stroll the manicured gardens overlooking the James River, explore the architectural exhibit, and shop in the museum store. Agecroft Hall will be open 10 a.m. to 4 p.m. on Saturday and 12:30 to 5 p.m. on Sunday and is located just west of Carytown at 4305 Sulgrave Road in Richmond. For more information, call (804) 353-4241 or visit www.agecrofthall.com.
Dabbs House Museum
The Dabbs House, built in rural eastern Henrico in 1820, gained attention as Confederate General Robert E. Lee’s field headquarters during the summer of 1862. The museum provides a place to learn about the history of the house from its use as a residence for the Dabbs family to its tenure as Henrico’s police headquarters from 1941 to 2005. Visitors can tour the 1862 field headquarters, browse the exhibit galleries and gift shop, and view a video on the history of the house. On September 17, 2010, Henrico County opened its first Tourist Information Center, which is located inside the Dabbs House Museum and provides visitors with resources on many other Richmond area attractions. This facility is owned by the County of Henrico Division of Recreation and Parks. Dabbs House Museum will be open 9 a.m. to 5 p.m. on Saturday and Sunday and is located at 3812 Nine Mile Road in eastern Henrico. For more information, call (804) 652-3406 or visit www.dabbshouse.henricorecandparks.com.
The John Marshall House, built in 1790 in the fashionable Court End neighborhood of Richmond was the home of the “Great Chief Justice” for forty-five years. Listed on the National and Virginia historic registers, the John Marshall House has undergone remarkably few changes since Marshall’s lifetime. The property remained in the Marshall family until 1911. It is currently owned and operated by Preservation Virginia. Visitors can enjoy a guided tour of the house, stroll the garden, and visit the Museum Shop. The John Marshall House will be open 10 a.m. to 5 p.m. on Saturday and 12 to 5 p.m. on Sunday and is located at 818 East Marshall Street in Richmond. For more information, call (804) 648-7998 or visit www.preservationvirginia.org.
Built in 1822 by William Winfree, Magnolia Grange is a handsome Federal-style plantation house named for the circle of magnolia trees that once graced its front lawn. Noted for its distinctive architecture, the mansion contains elaborate ceiling medallions, as well as sophisticated carvings on mantels, doorways and window frames. The house has been carefully restored to its 1820s look and feel. The Chesterfield Museum is a reproduction of the colonial courthouse of 1750. Its collections tell the history of Chesterfield County from prehistoric times through the 20th century. Exhibits include early Indian culture, artifacts from the first iron and coal mines in America, which were in Chesterfield County, early household and farming tools and a country store of the late 19th century. The Old Jail, built in 1892, houses historical exhibits from the county’s Police and Fire departments that are displayed downstairs. Upstairs, visitors may view cells as they were when they housed their last prisoners in 1962. Magnolia Grange will be open 10 a.m. to 2 p.m. on Saturday and Sunday and is located at 10020 Iron Bridge Road in Chesterfield. For more information, call (804) 796-1479 or visit www.chesterfieldhistory.com.
Maymont, a 100-acre American estate, was the home of New South business leader James Dooley and his wife Sallie from 1893 through 1925. During Time Travelers weekend at Maymont Mansion, costumed ladies, gentlemen, children and servants invite you to enjoy family-friendly activities and tours as you marvel at the 21 restored rooms that offer an unusually complete depiction of upstairs-downstairs life in the Gilded Age. The opulent upstairs interiors are adorned with Tiffany stained glass, frescoed ceilings and other sumptuous detailing and filled with original furnishings and artwork. Downstairs service rooms tell the story of household tasks and technology and the challenges of working in domestic service during the Jim Crow era. The surrounding landscape features Italian and Japanese gardens, magnificent trees, and a carriage display as well as Virginia wildlife exhibits, a Children’s Farm and the Robins Nature & Visitor Center. Maymont Mansion will be open 12 to 5 p.m on Saturday and Sunday and is located at 1700 Hampton Street in the heart of Richmond. (Grounds are open 10 a.m. to 5 p.m.) For more information, call (804) 358-7166, ext. 310.
Meadow Farm, one of the last remaining 19th century farms in Henrico County, is now an 1860 living historical farm focusing on middle-class rural life just before the upheaval of the Civil War. Costumed interpreters provide insights into the lives of Dr. John Mosby Sheppard, the owner of Meadow Farm, and his family. Daily and seasonal activities are portrayed in the farmhouse, barn, doctor’s office, blacksmith’s forge, kitchen, fields and pastures. The Museum also offers a schedule of special events, living history programs, and volunteer opportunities throughout the year. The Meadow Farm Museum Orientation Center features a reception area for visitors, two exhibit galleries and a gift shop. This facility is owned and operated by the County of Henrico Division of Recreation and Parks. Meadow Farm Museum will be open 12 to 4 p.m. on Saturday and Sunday and is located at 3400 Mountain Road in old Glen Allen. (Grounds are open from dawn to dusk.) For more information, call (804) 501-2130 or visit www.henricorecandparks.com.
Opened in 1922, Virginia’s only literary museum, the Poe Museum in Richmond, boasts the world’s finest collection of Edgar Allan Poe’s manuscripts, letters, first editions, memorabilia and personal belongings. The Poe Museum provides a retreat into early nineteenth century Richmond where the author of “The Raven” and “The Tell-Tale Heart” lived and worked. The museum explores Poe’s life and career by documenting his accomplishments with pictures, relics, and verse, and focusing on his many years in Richmond. One of the structures in the museum’s four-building complex is the ca.1754 Old Stone House, the oldest residential structure in the original city limits of Richmond. The Poe Museum will be open 10 a.m. to 5 p.m. on Saturday and 11 a.m. to 5 p.m. on Sunday and is located at 1914 East Main Street in Richmond. For more information, call (804) 648-5523 or visit www.poemuseum.org.
White House of the Confederacy (Museum of the Confederacy)
The house was home to Jefferson Davis, President of the Confederate States of America, and his family from August 1861 until the evacuation of Richmond on April 2, 1865. It served as the political and social epicenter of wartime Richmond. The White House currently holds a large number of furnishings and artifacts that were in the house with the Davis family. All of the remaining items are original to the period, except for the textiles which are reproductions based on original fabrics or period patterns. All tours are guided. The White House of the Confederacy will be open 10 a.m. to 5 p.m. and is located at 1201 East Clay Street in Richmond. For more information, call (855) 649-1861 or visit www.moc.org. Please note: Time Travelers Passport Holders will only receive free admission to the house tour. The Museum of the Confederacy entrance fee is $10 and will not be free for the promotional weekend.
Wickham House (Valentine Richmond History Center)
The Wickham House, built in 1812, is a spectacular example of 19th-century Federal architecture and displays some of the country’s finest examples of interior decorative painting. Listed as a National Historic Landmark, the Wickham House, built by John Wickham, illustrates the lives of one of Richmond’s most prominent families. The Wickham House was purchased by Mann Valentine, Jr., and in 1898 became the first home of the Valentine Museum. It is operated by the Valentine Richmond History Center. The Wickham House will be open 10 a.m. to 5 p.m. on Saturday and 12 to 5 p.m. on Sunday and is located at 1015 East Clay Street in Richmond. For more information, call (804) 649-0711 or visit www.richmondhistorycenter.com.
Overlooking a placid stretch of the James River, Wilton House has been welcoming guests since constructed in the 1750s as the centerpiece of a sprawling tobacco plantation by the prominent Randolph Family of Virginia. Here, friends, relations, and weary travelers such as Thomas Jefferson, George Washington and the Marquise de Lafayette were welcomed. An impressive example of 18th-century Georgian Style architecture, Wilton House boasts its original and richly detailed paneling and an exquisite collection of fine and decorative arts from the Colonial and early Federal eras. When development threatened Wilton House in the 1930s, The National Society of The Colonial Dames of America in the Commonwealth of Virginia purchased and restored the property. Wilton House Museum will be open 10 a.m. to 4:30 p.m. on Saturday and 1 to 4:30 p.m. pm on Sunday and is located at 215 South Wilton Road in Richmond. For more information, call (804) 282-5936 or visit www.wiltonhousemuseum.org.
On the anniversary of Poe’s final departure from Richmond (just ten days before his death), September 27, 2014 at 7P.M., the Edgar Allan Poe Museum in Richmond, Virginia will honor this grim anniversary with unique dramatization of Poe’s works by historic interpreter Anne Louise Williams. An Evening of Edgar Allan Poe features dramatic recitations from memory of several writings of Edgar Allan Poe. Selections will include “The Black Cat,” “The Tell-Tale Heart,” “The Oval Portrait,” “The Cask of Amontillado,” “Morella,” “The Raven,” “Annabel Lee,” “The Bells,” “For Annie,” “A Dream within a Dream,” “Eldorado,” and “The Fall of the House of Usher.” The recitations are framed in the context of the author’s life, interspersed with readings of excerpts from newspapers, letters, and observations of contemporaries. Admission is $5. Poe Museum members will be admitted free.
About the Presenter:
Anne Louise Williams is a historic interpreter certified with the National Association of Interpreters. Anne is a volunteer with the National Park Service at Whitehaven (Grant Home) and the Old Court House for special events (since 2009) and a volunteer with the historic Daniel Boone Home (since 1996) in St. Louis, Missouri. Anne integrates her passion for history, literature, and drama to perform literature in the context of the author’s life. She is experienced in first person interpretation as well. She has portrayed Virginia Minor, recreating her testimony on Suffrage before the US Senate Committee. In 2011, Anne researched and reconstructed the testimonies in the infamous Lemp Divorce which were re-enacted at the Old Court House where the trial occurred in 1909, with a Lemp descendant portraying William Lemp and the audiences taking the roles of witnesses. Anne performed at the Poe Visitor Center in Fordham (Bronx) in January 2014. Anne will be performing at several venues in September and October, including the Poe Museum in Richmond, the Free Library of Philadelphia, the Poe Visitor Center in Fordham, and the Lyndhurst Castle in Tarrytown, the Daniel Boone Home in Defiance MO, and the Lemp Mansion in St. Louis MO.
Now one of the most valuable books in American literature, this humble volume could have easily ended up in a trash heap or floating down the Hudson River along with several other copies. Ben Hardin, Jr. (1784-1852), the first owner of this first edition of Poe’s third book Poems, scrawled abusive language on the end pages. Ben Hardin, Jr. was a Kentucky lawyer who had likely received the book from his son John Pendleton Hardin (1810-1842, Class of 1832, resigned 1832), one of Poe’s fellow cadets at the United States Military Academy at West Point. John Hardin would have been one of the 131 out of the 232 cadets who contributed $1.25 toward the work’s publication in April 1831. Fewer than 1,000 copies were printed, and, judging by the cadets’ response to the book, it is not surprising that only about twenty survive. (Some of those cadets are said to have thrown their copies into the river in disgust.)
One of the cadets, Allan B. Magruder, later recalled, “[The book] was a miserable production mechanically, bound in green boards and printed on inferior paper, evidently gotten up on the cheapest scale. The subscription was not fully paid until the book was delivered, and I remember a general expression of indignation at the inferior quality and condition of the book.”
Another cadet, Thomas W. Gibson, added, “The book was received with a general expression of disgust. It was a puny volume, of about fifty pages, bound in boards and badly printed on coarse paper, and worse than all, it contained not one of the squibs and satires upon which his reputation at the Academy had been built up.”
Ben Hardin, Jr., the owner of the Poe Museum’s copy, wrote on the front page, “This book is a damn cheat. All that fills 124 pages could have been compiled in 36.” Beneath this, someone wrote “lie.” Below that is written, “Calliope [the Greek muse of epic poetry] is a cheat/ any how–.”
What little critical notice the book attracted was not overwhelmingly favorable, either. In the May 7, 1831 issue of the New-York Mirror, the reviewer (probably George P. Morris), complains that Poe’s poetry is incomprehensible:
The poetry of this little volume has a plausible air of imagination, inconsistent with the general indefinitiveness of the ideas. Every think in the language betokens poetic inspiration, but it rather resembles the leaves of the sybil when scattered by the wind. The annexed lines, which close a short poem, entitled the “Doomed City,” are less incomprehensible than most in the book, although the meaning is by no means perfectly clear…It sometimes happens that poetry, at first sight unintelligible, is discovered, upon a repeated and more careful examination, to be fraught with the treasure of thought and fancy. The “Rime of the Ancient Mariner” belongs to this class; but we cannot flatter Mr. Poe with any similar hopes respecting his own composition, although it occasionally sparkles with a true poetic expression, and sometimes a conflict of ¬beauty and nonsense takes place, in which the latter seems to have the best of it. It is indeed encumbered by numerous obscurities, which we should be pleased to see either very much brightened or entirely expunged. What is the meaning of this?
In anticipation that the meaning of his poetry would confound some critics, Poe wrote in the volume’s introduction,
Poetry, above all things, is a beautiful painting whose tints, to minute inspection, are confusion worse confounded, but start boldly out to the cursory glance of the connoisseur…A poem, in my opinion, is opposed to a work of science by having, for its immediate object, pleasure, not truth; to romance, by having for its object an indefinite instead of a definite pleasure, being a poem only so far as this object is attained; romance presenting perceptible images with definite, poetry with indefinite sensations, to which end music is an essential, since the comprehension of sweet sound is our most indefinite conception. Music, when combined with a pleasurable idea, is poetry; music without the idea is simply music; the idea without the music is prose from its very definitiveness.
By the time Poems was released in April 1831, Poe was living in New York after having been expelled from West Point in February. Even though Poe was no longer at the academy, he remained the subject of the cadets’ scorn and ridicule for some time after his departure. As Gibson recalled, “For months afterward quotations from Poe formed the standing material for jests in the corps, and his reputation for genius went down at once to zero. I doubt if even the ‘Raven’ of his after-years ever entirely effaced from the minds of his class the impression received from that volume.”
After the commercial failure of Poems, Poe still considered himself primarily a poet and continued to write poetry, but he would not publish another volume of his poetry for fourteen years when he issued The Raven and Other Poems in 1845.
The Poe Museum’s copy of Poems eventually entered the collection of scientist Jacob Chester Chamberlain (1860-1905) who worked in Thomas Edison’s laboratory during the early 1880s and contributed to Edison’s pioneering work with electric lighting. The book was #706 in the auction of Chamberlain’s collection on February 16, 1909 at the Anderson Auction Company in New York when the formerly $1.25 book sold for $315. The piece next entered the library of book collector Walter Thomas Wallace of South Orange, New Jersey. He sold his collection at auction on March 22-24, 1920 at the American Art Galleries in New York. This time, the book sold for only $140. The next owner was the California psychologist John Wooster Robertson, whose special interest in Poe led him to compile a bibliography of Poe first printings and to write the book Edgar A. Poe: A Psychopathic Study. Robertson donated Poems, along with the rest of his large collection of Poe first editions, to the Poe Museum in 1927.
Although some readers in the author’s time could not appreciate it, Poems is now considered one of Poe’s most important collections. Among the soon-to-be classic poems first printed in this volume are early versions of Poe’s classics “To Helen,” “Lenore” (under its original title “A Paean”) and “Israfel.” Poe’s biographer Arthur Hobson Quinn summed up the significance of the book as follows:
If the volume of 1829 [Al Aaraaf, Tamerlane, and Minor Poems] contained poetry unlike any that had as yet appeared in the United States, the volume of 1831 gave us in “To Helen,” “Israfel,” “The Doomed City,” “The Valley Nis” and “Irene,” poetry of a kind that had not yet been written in the English language.
The Poe Museum is fortunate Ben Hardin, Jr. decided not to discard his copy of Poems. Thanks to collectors like Robertson, Wallace, and Chamberlain, the book has been preserved for future generations to study and enjoy. That is why this first edition of Poems is the Poe Museum’s Object of the Month.
Edgar Allan Poe lived at the perfect time in history to be able to observe and to write about many of the most dramatic technological changes that had taken place in world history. Scientist Sir Alfred Russell Wallace called the nineteenth century “The Wonderful Century” because of its “marvelous inventions and discoveries,” which he regarded as immensely superior to anything which had been developed up until that time by “our comparatively ignorant forefathers”(1). Suddenly, within the span of a few decades, the introduction of new Industrial Age technologies such as electricity, telegraphic communications, cross-country railroads, photography, astronomy, and high- speed printing presses dramatically altered the culture and lifestyle of the American public in ways in which few people who lived at the time could ever have expected. In 1903, Sir Norman Lockyer, the then President of the British Association echoed Wallace’s remarks, stating that, “The nineteenth century will ever be known as the one which the influence of science was first fully realized in western countries; the scientific progress was so gigantic that it seems rash to predict that any of its successors can be more important in the life of a nation” (Nature). By the time that Poe started writing professionally (in the early 1830s), the literacy rate was higher than it had previously ever been in America, and the average person could read and understand most articles written in the newspaper. A person could travel to distant parts of the country by rail, and communicate almost instantly via the telegraph to almost anyone in the United States. Through the development of the daguerreotype (an early prototype of photography), people could obtain realistic and long lasting images of their family members to remember for generations. Many of those taken at that time may still be clearly visible today. The introduction of a new class of highly powerful telescopes and microscopes also demonstrated that the Universe of space and the unseen space within objects are much more expansive than anyone had previously imagined.
Peter Swirski argues that it is essential for our present understanding of nineteenth century culture to explore popular writers like Edgar Allan Poe because his “writing may be a suitable barometer of the role that science and philosophy had on nineteenth century society. Poe’s science narratives are perhaps most important because he was the first American authors who was able to distill the important information and ideas that were developed by professional scientists and publish them to a national and international audience in the form imaginative poems, non-fiction essays and journalistic stories, fiction, and science fiction stories.
The next entry of the “Poe and Science” blog will discuss how a studying the stories of the non-professional science writer helps us to have a better understanding of nineteenth-century society. Please send comments or questions to [email protected] or [email protected]
Lockyer, Sir Norman. “Inaugural Address as President of the British Association.” Nature. 10 September 1903: 439.
Swirski, Peter. Between Literature and Science: Poe, Lem, and Explorations in Aesthetics, Cognitive Science, and Literary Knowledge. Montreal: McGill-Queens University Press, 2000.
Wallace, Alfred Russell. The Wonderful Century: Its Successes and Failures. Toronto: George N. Morang, 1898 (digital reproduction).
Last Sunday, the Poe Museum was proud to host a talk by award-winning authors Mary SanGiovanni and Brian Keene. Guests came from as far away as Pennsylvania and Illinois to meet the authors and hear their insights into the continuing relevance of Poe’s fiction.
Since the Poe Museum’s mission is to “interpret the life and influence of Edgar Allan Poe for the education and enjoyment” of the public, Keene and SanGiovanni helped support this mission by speaking about Poe’s influence on today’s writers. SanGiovanni began by discussing the impact of Poe’s short story “The Masque of the Red Death” on horror fiction. She provided a fascinating overview of the themes and imagery of the story and drew parallels between these and the recurrent themes found in modern psychological horror and cosmic horror.
After SanGiovanni’s talk, Keene spoke about Poe’s novel The Narrative of Arthur Gordon Pym, its inspiration for his own writing, and its influence on later writers. He traced the influence of this novel on Herman Melville, Jules Verne (who wrote a sequel to it), and H.P. Lovecraft (whose novel At the Mountains of Madness borrows from it). Keene continued by describing how At the Mountains of Madness helped inspire John W. Campbell’s novel Who Goes There which has been adapted into three films, the second of which is John Carpenter’s 1982 movie The Thing, which Keene considers the most important horror film of the 1980s. The Thing topped Boston Globe’s list of the Fifty Scariest Movies of All Time and was ranked #2 on Moving Arts Film Journal’s list of the Twenty-Five Greatest Horror Films. The film, in turn, was a great inspiration to Keene himself.
The talks were followed by a question-and-answer period in which the authors discussed their own work as well as the international significance of Poe’s literary contributions. A sizeable crowd gathered afterwards to have the authors sign copies of their books. Keene and SanGiovanni also donated some copies of their books to the museum’s gift shop to help support the museum’s educational mission. The Poe Museum would like to thank SanGiovanni and Keene for sharing their insights with our audience.
Our next author talk will take place on October 15 at 6 P.M. when the Virginia Literary Festival Presents: An Evening with Clay McLeod Chapman. Click here for a complete list of upcoming events.